Finding Enlightenment in the Dark: An analysis of light in Albert Camus’s The Stranger
In The Stranger by Albert Camus, the protagonist Meursault becomes ostracized from his society due to his emotional separation and aversion to abiding by societal rules. His continual apathy and expression that everything “didn’t matter” eventually leads to his death sentence (8). Meursault focuses on his physical surroundings, commenting on the light and the heat around him. He perceives the world through his senses, not his emotions. Though in conventional literature light is representative of a higher power or enlightenment, Camus uses light in a confusing, suffocating sense. This convention of classic literature stems back to the Bible, with its divine
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proclamation, “Let there be light” (Genesis 1:3). Literary professor Thomas C. Foster, author of How to Read Literature Like a Professor, talks of the archetypal use of light in his commentary of Shakespeare’s Oedipus Rex, “when literal blindness, sight, darkness, and light are introduced into a story, it is nearly always the case that figurative seeing and blindness are at work” (211). The unusual use of light and its connection to Meursault’s spiritual blindness leads to his ironic enlightenment in the darkness of his prison cell, when he realizes the true “indifference of the world” (122). Meursault notices on the light in every significant event in the novel. At Maman’s funeral, he comments on the “blinding light” instead of his emotional reaction to the death of his mother (9). Light feels chaotic to Meursault. As he stands on the beach with a revolver in his hand, the only influences on Meursault’s decision to commit murder are “the cymbals of sunlight crashing on my forehead and, indistinctly, the dazzling spear flying up from the knife in front of me” (59). Camus’s continual focus on light imagery works to the effect of Meursault’s inability to understand the world beyond what he can see or touch. This leads to an emotional detachment from his life, painting Meursault as a stranger to the people around him. He cannot relate to their feelings, which extends to his continual agreement to everything asked of him, so as to avoid trouble. He is a simple man, and his sense perception as his sole way of understanding the world characterizes him as different. From this characterization, the significance of Camus’s unconventional use of light develops.
In archetypal literature, light is clarifying. It represents truth, honesty, and enlightenment. Meursault, however, finds light to be “inhuman and oppressive” (15). The constant descriptors of light are stifling and dreary. As he sits in prison waiting for his execution, the sunrise is dreadful; it signals despair, not the freedom and rebirth that a new day usually signifies. This different implementation of technique further emphasizes how Meursault does not fit in with his society. His refusal to play by the rules, especially revealed in his rejection of religion, supports the greater argument of the novel: there is no inherent meaning or higher power in the universe. Meursault does not care whether he moves to Paris or marries Marie for the sole reason that “life isn’t worth living;” a belief that he holds from the beginning of the novel until the night before his execution (114). Established as an unusual, distant protagonist who is difficult to relate to, Meursault attributes no particular meaning to life. He even shows disdain for the emotional and metaphysical values others hold. Nothing extracts feelings of empathy from Meursault, not even Raymond’s anger toward his mistress, his neighbor Salamano’s longing for his dog and late wife, or Marie’s love. Therefore, Meursault’s emotional separation, emphasized by written descriptions of light, connects to his repudiation of …show more content…
societal norms. Whereas light should normally help develop sight and clarity, it blinds Meursault.
The chaplain proclaims that “‘your heart is blind,’” exposing Meursault’s spiritual disconnection in opposition to his society (120). The chaplain, as a religious authority, represents the human connection that is fostered by religion. This denouncement of Meursault’s heart further separates him from the compassion and support of society. Typically, light is representative of a higher power, such as the Christian God that Meursault so stubbornly resists. While he stands in the light, both physically and spiritually, Meursault finds no meaning in life. Though an argument may stand that Meursault’s cathartic release occurred during his dispute with the chaplain, as he explains, “it was as if I had waited all this time for this moment and for the first light of this dawn to be vindicated,” this is not his true moment of realization (121). When he confronts the chaplain, Meursault claims, “Nothing, nothing mattered, and I knew why. So did he” (121). This precise belief, which Meursault identifies with from the beginning, defines his world view. In his opinion, there is no inherent meaning in the universe. This is obvious from his rejection of religion; exposing his ideas that there is no higher power to dedicate oneself to. He only holds faith in the idea that the only reason to live is for simple gratifications: eating dinner, laying on the beach, or sexual satisfaction. These are pleasures that
he can experience exclusively through his senses. While he talks to the chaplain, although Meursault emits his first true display of emotion, he does not reach an enlightened state because he still identifies by the same beliefs. In the darkness, however, Meursault reaches a much more peaceful realization. The argument with the chaplain acts a necessary step for Meursault to reach his final state of clarity. When he awakes, “that blind rage had washed me clean, rid me of hope,” leaving him open to his last epiphany (122). It is only once he is in the darkness, in the final hours before his death, that Meursault reaches his climactic catharsis. Meursault reaches his true enlightenment as “the wondrous peace of that sleeping summer flowed through me like a tide” (122). This calming diction shows that Meursault is experiencing a different kind of emotional release; not one of anger but of acceptance. After the number of instances where light was overwhelming to Meursault, he finds peace in the darkness. He is able to recognize his truth. For the first time, “I felt as if I understood,” not only the imminence of death, but the life of his mother (122). He no longer blindly renounces her emotional attachments. In this moment, Meursault feels a human connection; a novel idea after his indifferent experiences with friends, neighbors, and even lovers. Therefore, facing death, he “opened myself to the gentle indifference of the world” (122). He recognizes that man has no control over his fate: he would still be facing the “dark wind” (122) of destiny whether or not “the sentence had been read at eight o’clock at night and not at five o’clock” (109). Thus, in the face of death, Meursault reaches his enlightened state. There is no meaning in life: the universe is indifferent to the actions of mankind. Meaning is only ascribed arbitrarily by individuals who try to make themselves feel better, such as the lawyer who found it so repulsive that Meursault did not cry at his mother’s funeral. Though he spent his whole live condemning capricious meaning in life, in the moments before his death, Meursault begs for human connection and empathy. He wishes for his death to have meaning, and for others to create that meaning with “cries of hate” (123). Meursault is a simple protagonist who discerns the world through sense perception. He focuses on the sights and sounds around him rather than evaluating his emotions. In his experience, the glaring sunlight and white fluorescent lights are unconventionally oppressive and blinding. Because of his inability to relate to others and his insistence that nothing in life matters, Meursault becomes ostracized as a stranger to his society. This is arguably the true reason he is put on trial; not the murder he commits. When Meursault finally escapes the blaring light of his mother’s funeral, of the horrifying day on the beach, and of the treacherous trial, he reaches a state of enlightenment. He finds his eventual emotional connection when provoked by the chaplain, who subscribes to a nonexistent greater meaning. The explosive anger that Meursault exhibits, though a monumental moment for him, does not further his character progression. The darkness, playing the unconventional virtue of what is typically a ghastly enigma, leads Meursault to recognize that the world is, effectively, indifferent to his struggles. In his acceptance of death, Meursault also accepts that people must ascribe their own meaning to life, often times in illogical senses. Therefore, as he marches to the gallows, an enlightened Meursault can only hope that others may find value in his death.
Finding Enlightenment in the Dark: An analysis of light in Camus’s The Stranger. In The Stranger, the protagonist Mersault becomes ostracized from his society due to his emotional separation and unwillingness to play by societal rules. His continual apathy and expression that everything “didn’t matter” eventually led to his death sentence (8). Mersault focuses on his physical surroundings, commenting on the light and the heat around him. He perceives the world through his senses, not through his emotions.
Meursault is a fairly average individual who is distinctive more in his apathy and passive pessimism than in anything else. He rarely talks because he generally has nothing to say, and he does what is requested of him because he feels that resisting commands is more of a bother than it is worth. Meursault never did anything notable or distinctive in his life: a fact which makes the events of the book all the more intriguing.
Meursault, an unemotional, a moral, sensory-orientated character at the beginning of the book, turns into an emotional, happy man who understands the "meaninglessness" and absurdity of life by the end of the book. Meursault realizes that the universe is indifferent to man's life and this realization makes him happy. He realizes that there is no God and that the old codes of religious authoritarianism are not enough to suffice man's spiritual needs. One has to create one's won meaning in an absurd, meaningless world.
Meursault is a man who chooses to observe people, rather than interact with them. He often people watches from his balcony in the evening, than actually going down to communicate with them. While he was in exile, he was forced to converse and discuss his feeling to strangers like his lawyer, and the chaplain of the prison. Due to being a severe introvert, the idea of discussing his problem to another person was foreign for him. The experience of opening himself up to others for help was alienating, and contradicted his personality of being a stranger to everyone. Camus writes, “He didn’t understand me, and he was sort of holding it against me. I felt the urge to reassure him that I was like everybody else, just like everybody else.” (Camus, 66) Meursault wanted to help his lawyer understand his point of view, but his nature is so closed off that he’s unable to put his feeling into words for others
This passage is set before Meursault’s execution with the chaplain entering the scene, and telling Meursault that his “heart is blind”, leading to Meursault to yell and delve into his rant, and moment of consciousness. The passage has a calm in the beginning as if Meursault catches his breath from yelling previously, and he starts to reassure himself that he is not wrong for expressing his views as it went against the public’s religious beliefs, and states that this moment was so important to him that it was if his life was merely leading up to it. Why this particular scene is important to Meursault is that this is an instance where he successfully detaches himself from the world, and begins to deconstruct the world’s ideals as his rant shifts on to focusing on how nothing in life mattered. Meursault describes his gripes with the chaplain’s words as he explains his reasoning as to why the concept of a god is flawed as Meursault saw that everyone was inherently the same, with equal privileges just how often people could express them separated them. The passage continues with Meursault arguing that everyone would be faced with judgment or punishment one day, and explains why his own situation was not significant as it was no different. After that explanation the passage ends with Meursault posing the concept of everything in the world being equal both in wrongdoing and life in general, evident in his example of saying “Sala¬mano's dog was worth just as much as his wife.” Although the passage shows Meursault challenging the ethics and morals that the world around him follows, it does have instances like the end in which we see that the rant is still expression of Meursault's complex emotions, as it is unclear whether it is fear or a...
Uniquely, Camus' usage of the sun opposes its warmth and beauty in The Stranger. The sun is a symbol for feelings and emotions, which Monsieur Meursault cannot deal with. There is a sun motif present throughout the novel, which perniciously characterizes the usual fondness towards the sun. The sun is a distraction from Meursault's everyday life and he cannot handle it.
In the same way, the power of society suffocates and confuses Meursault as it bears down on him with its views on morality. The sun is also present at the trial, just as is the force of society which claims to possess the right to judge people. The force of society is absent in the prison, likewise the sun is absent from Meursault's dark cell, and because the overpowering force of society has been removed, Meursault is finally able to "[open himself] to the gentle indifference of the world. " At one point Meursault leans from the window in an attempt to feel the sun's last rays at evening.
However, upon deciding to kill a man, he quickly learns that his previous unconcern will not diminish the consequences for his deed. Put to death, Meursault remains stagnant on his opinion of justice, refusing to ever consider that justice possesses any worth. Upon receiving a visit from a chaplain hours before his execution, he merely uttered “I had been right, I was still right, I was always right” (Camus 121) Meursault did not understand why the chaplain wanted to force him to turn to God and gain a moral sense about life. Thus he simply reiterated the motto that he lived by: an apathetic, self-absorbed idea that nothing in life means anything. Meursault’s continual refusal to accept the moral standards of the world prohibited him from every truly finding a true sense of
... his mother and the idea of God which is again supported by his close relationships. Those relationships are with people who don’t believe in a higher being or who show no true morals. Camus accommodates white with many objects and people, yet purposely excludes Meursault and refers to him as dark. All of these techniques show Meursault as a nonreligious man with potential to harm without remorse. This leads up to his interaction with light where he feels uncomfortable just as he does with God. Meursault’s history and personality lead up to the murder of the Arab, the distraction of the light, and in the end, accusing God, “the light”, for his criminal behavior. Human nature needs moral standards or the world would be as corrupt as Meursault’s life.
While coming to terms with the absurd was a gradual process for Meursault, his final days and his heated conversation with the chaplain, and his desire for a hateful crowd of spectators show that he was able to accept the absurdity, and revel in it, finding satisfaction in spite of those around him and justifying his murder. His ego had reached an all-time high as he neared his execution, and his satisfaction left him prepared for the nothingness awaiting him. This process was a natural psychological response to his mortality, for his peace of mind. Therefore, Meursault is not the Stranger, an alien to society, but a troubled man seeking meaning and satisfaction in a life and a world that was overwhelming unsatisfactory and absurd.
...everyone is surrounded by death. Camus explains that life isn’t about what is not envisioned, but it’s about what is evident. Meursault’s feeling of apathy is directly related to his conviction that life lacks necessary order and meaning, “As if that blind rage had washed me clean, rid me of hope…I opened myself to the gentle indifference of the world,” as he awaits his impending death, he finally recognizes that life is the most complex entity in the universe and one only has one life to live, so live it wisely (122). In the end, Meursault changed spiritually because he didn’t concentrate as much on the physical world because while he was in prison, he thought about life’s gifts and (although still atheist) realizes that faith in yourself and life is very important. There is also some irony here; he finally realizes the meaning of live just as he awaits his death.
Camus’s motif of the sun illustrates Meursault’s emotions as he approaches the Arab, the sun’s rays separating Meursault from reality. “I knew that it was stupid, that I wouldn’t get the sun off me by stepping forward” (59). Yet after he utters this statement he takes another few steps forward. This sets the stage for the climax of Meursault’s murder of the Arab. More than anything the sun is depicted as a distraction to Meursault. It causes him to do things he would not normally do and clouds his judgment, causing him to commit a serious crime which will cause his own death. The sun is in a way a representation of the constraints society places upon Meursault. The effect the sun has on Meursault that results in death is a parallel to the effect of society on Meursault, which also results in death.
... mother, he does not react in a way most people do. He does not cry but instead accepts what has happened and realizes that he can not change it. He goes back and does physical things he would do on a normal day. When the caretaker offers him coffee, he accepts it, he smokes a cigarette and has sex with a woman he just met. Meursault also does not lie to escape death. He refuses to conform to society and lie. He would rather be seen as an outsider than do something that he does not believe in. Finally, Meursault, will not believe in G-d or Christianity just because it is the only thing to turn to before he is put to death. When Meursault decides not to cry at his mother’s funeral, he accepts himself as an outsider. When he is considered an outsider, it does not matter if he is guilty or innocent; at the end of the day he guilty just for being different.
In Albert Camus’ novel, The Stranger, the protagonist Meursault is a character who has definite values and opinions concerning the society in which he lives. His self-inflicted alienation from society and all its habits and customs is clear throughout the book. The novel itself is an exercise in absurdity that challenges the reader to face the nagging questions concerning the meaning of human existence. Meursault is an existentialist character who views his life in an unemotional and noncommittal manner, which enhances his obvious opinion that in the end life is utterly meaningless.
Camus writes in a simple, direct, and uncomplicated style. The choice of language serves well to convey the thoughts of Meursault. The story is told in the first person and traces the development of the narrator's attitude toward himself and the rest of the world. Through this sort of simple grammatical structure, Camus gives the reader the opportunity to become part of the awareness of Meursault. In Part I, what Meursault decides to mention are just concrete facts. He describes objects and people, but makes no attempt to analyze them. Since he makes no effort to analyze things around him, that job is given to the reader. The reader therefore creates his own meaning for Meursault's actions. When he is forced to confront his past and reflect on his experiences, he attempts to understand the reasons for existence. At first, Meursault makes references to his inability to understand what's happening around him, but often what he tells us seems the result of his own indifference or detachment. He is frequently inattentive to his surroundings. His mind wanders in the middle of conversations. Rarely does he make judgments or express opinions about what he or other characters are doing. Meursault walks through life largely unaware of the effect of his actions on others.