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Theme in the kite runner in one sentence
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Character analysis kite runner
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What is courage? Courage is the ability to stand up for someone in the face of a dangerous situation as opposed to cowardice. In Khaled Hosseini’s novel ‘The Kite Runner’, all the characters demonstrate the balance between courage, cowardice in their own way for various types of reasons. Firstly, characters such as Hassan, Soraya, and Baba depict this certain quality of courage, secondly, characters such as Amir, Sanubar, and Hassan depict the quality of cowardice, and lastly characters such as Sohrab, Farid, and Zaman depict the balance between courage and cowardice. The author, Khaled Hosseini portrays the contrast between courage and cowardice using these characters in the novel in order to depict the universal quality of human
When Amir and Hassan were met with Assef, who is also a bully with brass knuckles, and his two friends, Wali, and Kamal, Assef shows courage by saying, “You are right agha. But perhaps you didn’t notice that I’m the one holding the slingshot. If you make a move, they’ll have to change your nickname from Assef ‘the Ear Eater’ to ‘One-Eyed Assef,’ because I have this rock pointed at your left eye” (Hosseini 45-46). Although Hassan was afraid of Assef, who is much older and powerful, because of his love towards his best friend, Amir, he threatens Assef with a slingshot by saving Amir and him preventing them from getting assaulted by Assef. Besides, later in the novel, Hassan portrays his love and loyalty towards his Amir by promising to bring back his blue kite after the kite tournament and not handing it over to Assef, when he was cornered by them. He shows courage by saying, “Amir agha won the tournament and I ran this kite for him. I ran it fairly. This is his kite” (Hosseini 77). As a result, he gets raped by Assef for his courage and bravery. This shows how he was always loyal and true to his half- brother, although never knowing that Amir was, in fact, his half-brother. Hassan
“Amir, Hassan, and their fathers live together in a well-off neighborhood of Kabul. The Hazaras act as servants to their Pashtun superiors, but are also part of the family, clashing with the social norm” (Spiegel 2007).This was a courage act since the whole Pashtun community is against the Hazaras living in his household as it violated the normal rules and expectations of the Kabul community and it would be considered a deviant act in a sense. This does not only show his act of courage but also the act of kindness, since Baba could have simply thrown Hassan and Ali out of the house after his dad, who raised Ali, passed away. Accordingly, Baba gets angry at Amir, when he was asked whether he would consider getting new servants by Amir as Baba replies, “You bring me shame. And Hassan… Hassan’s not going anywhere, do you understand?” (Hosseini 95). Baba is not the bravest character in the novel, however, he was braver than Amir. This is because Baba was able to redeem himself from his past mistakes by doing charity, building an orphanage, helping the poor and so forth, although he was not able to admit the truth to the society. He was braver than Amir in a sense because he was able to reveal his truth to his close, or business partner, Rahim
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24).
Hassan agrees and gives chase for the kite with Amir follow some time later on. However, during that time Hassan is corner by Assif and several others children. Hassan is then punished by Assif for protecting Amir, as well as being a different type of Afghani. In one swift motion, Assif performs a horrifying sexual act on Hassan, all the way Amir watch it far down a street. And what does Amir do? Well he ran as he put it, “I ran because I was a coward. I was afraid of Assef and what he would do to me. I was afraid of getting hurt” (77).
It is not often that Amir’s love for Baba is returned. Baba feels guilty treating Amir well when he can’t acknowledge Hassan as his son. Baba discriminates against his son Amir by constantly making him feel weak and unworthy of his father. Baba once said to Rahim Kahn, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Amir doesn’t feel like a son towards Baba since he seems like such a weakling. This neglect towards Amir causes him to feel a need to be accepted by Baba to end the constant discrimination from his father and he will do anything for it. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir did not stop the rape of his good friend for one sole purpose. Amir felt that he had to betray his own half-brother to gain th...
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
Assef is the same guy that rapes Hassan. Amir runs into Assef, who is now apart of the Taliban, while trying to get Sohrab. Amir says, “I’ll pay you for him, … I can have money wired” (282). Amir is trying to buy Sohrab from Assef, but Assef doesn’t need the money. His parents are rich and live in this gorgeous place called Rockingham. He says, “Have you ever heard of Rockingham? Western Australia, a slice of heaven… So if I need money, I’ll have them wire it to me” (282). If Assef needed money, he would just have his parents send it to him. Assef wants something else from Amir. Assef wants to settle some ‘unfinished’ business with Amir. Assef fights Amir, but really he ends up just beating him with brass knuckles. In the end, Amir feels better. He says, “My body was broken-but I felt healed. Healed at last. I laughed” (289). Amir feels the pain of Assef continuously beating him, but he also feels like he is at peace, because when he wanted Hassan to hurt him back, he wouldn’t. He laughs because he is feeling at peace. Now that he has finally gotten what he has been waiting for and what he thinks he deserves. By Amir getting beaten feeling peace, he is finally fulling
On the day of the kite running competition, Amir vows to win the entire competition in Baba’s honor. To end the competition, Amir cuts down the last remaining kite in the air, at which point in time Hassan runs after the falling blue kite. In hopes of retrieving the last cut kite for Baba, Amir follows Hassan on the run. However, Assef and his two sidekick bullies corner and rape Hassan. Amir watches the entire occurrence in
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
The definition of bravery in the Standard College Dictionary Canadian Edition is, "the quality of mind or spirit enabling one to meet danger or opposition with fearlessness, calmness, and firmness. " Bravery is a quality that is shown by many of the characters in the novel The Kite Runner by Khaled Hosseini. The characters are brave in their effort to protect physical well-being, personal values, their reputation and sanity. In the novel, the characters exhibit genuine bravery in order to guard the things important to them. Firstly, the characters in the novel display bravery as they protect one another from physical harm.
In the beginning Amir is a coward who cant defend himself and through out the book this begins to change and finally he fully changes in the end of the book. Amir never was the type of boy to fight or stand up for himself. For example, Amir over hears Baba say to Rahim Khan, “You know what happens when the neighborhood boys tease him? Hassan steps in and fend them off…Im telling you Rahim, there is something missing in that boy” (Hosseini, 23). Baba is complaining to Rahim and he doesn't understand why Amir lacks the courage to stand up for himself. He puzzles that Hassan is the one to step in and defend Amir. He also is very confused over the fact that a hazara is more courageous than his son. Baba knows that Amir is not violent and he wishes that he would just stand up for himself. Amir overhears this and is very troubled that Baba doesn’t approve of him. To Amir this is a realization that he is a coward and his father notices it. Later in the book, Amir sees Hassan being raped and he is contemplation jumping in and being courageous because he says, “I had one last chance to make a decision. One final opportunity to decide ...
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
Because Hassan did not give the kite, Assef decides to rape Hassan as a “punishment”. Instead of helping his friend out, Amir just walked away from the scene and let Hassan get violated in one of the most vulgar ways. After this incident, Hassan quietly walked back home and gave Amir the kite for which he was confronted by Assef for. The kite in this situation proves to be an important symbol. Whereas earlier in the novel the kite represented happiness and fun to Amir, in this situation it represented sin and guilt to Amir.
When Amir takes Baba to the doctors, the doctor suggests chemotherapy for Baba to prolong the cancer but Baba did not want any medication. Amir tells the reader, “He had the same resolved look on his face as the day he’d dropped the stack of food stamps on Mrs. Dobbins’s desk” (156). Baba did not want help even if his life was on the line. Baba also starts to take pride in Amir when he tells General Taheri, “Amir is going to ne a great writer,” Baba said. I did a double take at this” (139). Amir is starting to realize that his father who was untouchable and was a legend in Kabul was truly human. When Amir tells Baba that he wants to marry Soraya, Baba calls General Taheri to set up a meeting between the two men. As Amir dropped off Baba at the Taheri’s for the meeting, he says, “Baba was hobbling up the Taheri’s driveway for one last fatherly duty” (163). In this instance, Amir sees Baba as a true father. Amir feels Baba’s acceptance when Baba tells Amir on lafz, “It’s the happiest day of my life Amir” (166). Baba is telling Amir that through everything in his life from him marrying Sophia, to Amir winning the kite tournament, all the way to Amir graduating high school, Baba has never been prouder. After Baba’s death, Amir says, “As words from the Koran reverberated through the room, I thought of the old story of Baba wrestling a black bear in Baluchistan. Baba had
Betrayal, redemption, and forgiveness are all major themes in The Kite Runner written by Khaled Hosseini. The novel also focuses around the theme of a broken relationship between father and son as well as facing difficult situations from ones past. Amir and Hassan are best friends with two completely different personalities. Each character in the novel faces their own hardships and eventually learns to overcome those difficulties. Beginning with betrayal then the characters have to make their way to gaining redemption and forgiveness from others, as well as their self, is carried on throughout the novel. It is a continuous story of the relationships between Amir and his father Baba and facing their challenges from the past every day of their present.
Hassan and Sohrab have both gone through many hardships in their lives and these moments they they were tormented are identical. Hosseini uses this father son relationship to show how a corrupted person, Assef, can change another person's life just like that without any repercussions. This father-son duo has endured many moments of suffering from Assef, whether it be through the use of a slingshot by Hassan or Sohrab or by Assef raping both Hassan and Sohrab. Assef put Hassan through a lot when they were younger mainly because of Hassan saving Amir with his slingshot. Hassan put the thought of fear into the eyes of Assef when he pointed the slingshot and told him “...because I have this rock pointed at your left eye.” (Hosseini 42) and with that