Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
How did Buddhism and Neo Confucianism affect gender roles
Classical china gender roles
Classical china gender roles
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In her short story “Congruent Figures”, Takako Takahashi explores various ideas of psychological realism. Around the 1970s, the genre emerged expressing ideas of individualism and a higher focus on emotions and feelings, which rejected the Confucius collectivistic ideals. An issue in the short story is one of the rejection of society, and how one is bound to the ideals placed on one. The use of seasons in the short story displays the acceptance of the societal roles placed upon Akiko. Throughout the short story, one sees the internal issues that Akiko faces as she goes further into motherhood. At the beginning of the story Hatsuko, Akiko’s daughter, reveals how she knew of the dislike that her mother had on her during her childhood and adolescence. In the letter that Hatsuko wrote to her mother questioning her, why “she disliked her” (1). Akiko then responds to herself by saying that “her feeling[s] about her daughter [are not] abnormal” (2) which is an example of how she is denying the societal roles. Entered in the role of a mother Akiko longs to escape out of the role as seen as her constant rejection of her daughter. Akiko though cannot leave the role of a mother to become her own person once more due to the Confucius influences that govern her life. Her longing to become her own person becomes apparent later in the story when she becomes jealous of the attention that her daughter receives rather than herself. At this point in the story, it becomes apparent as to why Akiko has contempt for Hatsuko. She feels that Hatsuko is stealing away her youth and her own unique traits that make up who she is. When the guest is over at their house there are to instances where it is apparent that Hatsuko is stealing away Aki... ... middle of paper ... ...o take” (13) her grandchild rather than accept it with open arms. Hatsuko forces Akiko to take her child, which is one of the reasons as to why Akiko is defeated in the end. Akiko is also in a sense forced to the role of a mother and grandmother due to family. When Akiko is holding her grandchild, she remarks that her “blood ran through [Hatsuko]…continued to run even in Misako” (13). The same blood that runs through all three of them, bounds Akiko to the role once more because of the collectivistic ideas of importance on family. The ideas expressed in the short story are part of the psychological realism that had taken place. Takahashi speaks of ideals that would not be very popular among the area in which she would publish. The way seasons are handled in the short story express the way Akiko wants to break free of the social norms but cannot due to society.
Yan Zhitui states that, "women take charge of family affairs, entering into lawsuits, straightening out disagreements, and paying calls to seek favor...the government offices are filled with their fancy silks." (Differences between north and south, 111). Yet, even in the Qing dynasty women were still restricted by and expected to uphold more traditional ideals, especially in the public eye. So, in the end, through her virtue, Hsi-Liu’s two children we able to become upright. Here, there is a split between what a woman is supposed to be according to old Chinese tradition, and the realities facing women in Tancheng. The loss of her husband, and economic hardship had forced His-Liu to behave in a different way, as if she were usurping the power from the eldest son so she could teach the two boys a lesson about being good family members. While she still maintains the ideals of bearing children, and being loyal to her husband, even after he dies, out of necessity she is forced to break from Confucian ideals of being only concerned with the domestic issues. This too put her at odds with the more traditional society around her, as the villagers pitied her sons, but vilified the Hsi-Liu for being so strict with them (Woman Wang, 65). Had she remarried, she would have been looked down upon even more because she would had broken her duty to remain faithful to her deceased
Although, a mother’s determination in the short story “I Stand Here Ironing” mother face with an intense internal conflict involving her oldest daughter Emily. As a single mother struggle, narrator need to work long hours every day in order to support her family. Despite these criticisms, narrator leaves Emily frequently in daycare close to her neighbor, where Emily missing the lack of a family support and loves. According to the neighbor states, “You should smile at Emily more when you look at her” (Olsen 225). On the other hand, neighbor gives the reader a sense that the narrator didn’t show much affection toward Emily as a child. The narrator even comments, “I loved her. There were all the acts of love” (Olsen 225). At the same time, narrator expresses her feeling that she love her daughter. Until, she was not be able to give Emily as much care as she desire and that gives her a sense of guilt, because she ends up remarrying again. Meanwhile narrator having another child named Susan, and life gets more compli...
Previously, the narrator has intimated, “She had all her life long been accustomed to harbor thoughts and emotions which never voiced themselves. They had never taken the form of struggles. They belonged to her and were her own.” Her thoughts and emotions engulf her, but she does not “struggle” with them. They “belonged to her and were her own.” She does not have to share them with anyone; conversely, she must share her life and her money with her husband and children and with the many social organizations and functions her role demands.
The mother is a selfish and stubborn woman. Raised a certain way and never falters from it. She neglects help, oppresses education and persuades people to be what she wants or she will cut them out of her life completely. Her own morals out-weight every other family member’s wants and choices. Her influence and discipline brought every member of the family’s future to serious-danger to care to her wants. She is everything a good mother isn’t and is blind with her own morals. Her stubbornness towards change and education caused the families state of desperation. The realization shown through the story is the family would be better off without a mother to anchor them down.
The family's personal encounters with the destructive nature of the traditional family have forced them to think in modern ways so they will not follow the same destructive path that they've seen so many before they get lost. In this new age struggle for happiness within the Kao family, a cultural barrier is constructed between the modern youth and the traditional adults, with Chueh-hsin teeter tottering on the edge, lost between them both. While the traditional family seems to be cracking and falling apart much like an iceberg in warm ocean waters, the bond between Chueh-min, Chueh-hui, Chin and their friends becomes as strong as the ocean itself. While traditional Confucianism plays a large role in the problems faced by the Kao family, it is the combination of both Confucianism and modernization that brings the family to its knees. Chueh-hsin is a huge factor in the novel for many reasons.
The second person point of view helps the reader to connect with the girl in this story. It shows the reader a better understanding of this character and how she is being raised to be a respectable woman. This point of view also gives us an insight on the life of women and shows us how they fit into their society. Through this point of view, the reader can also identify the important aspects of the social class and culture. The daughter tries to assert a sense of selfhood by replying to the mother but it is visible that the mother is being over whelming and constraining her daughter to prepare her for
aspect of her personality remains completely foreign to her mother. the narrator, who describes it with an innocent wonder. In the Beginning of the story The mother speaks of Wangero's actions in the past. The. Even then she displayed an arrogance that isolated her mother.
Our mothers have played very valuable roles in making us who we are and what we have become of ourselves. They have been the shoulder we can lean on when there is no one else to turn to. They have been the ones we can count on when there is no one else. They have been the ones who love us for who we are and forgive us when no one else wouldn’t. In Amy Tan’s “Two Kinds,” the character Jing-mei experiences being raised by a mother who has overwhelming expectations for her daughter, which causes Jing-mei to struggle with who she wants to be.
In her short story "Two Kinds," Amy Tan utilizes the daughter's point of view to share a mother's attempts to control her daughter's hopes and dreams, providing a further understanding of how their relationship sours. The daughter has grown into a young woman and is telling the story of her coming of age in a family that had emigrated from China. In particular, she tells that her mother's attempted parental guidance was dominated by foolish hopes and dreams. This double perspective allows both the naivety of a young girl trying to identify herself and the hindsight and judgment of a mature woman.
The father in the story was a fox farmer. He raised foxes and when their fur was prime, he skinned them and sold their pelts for profit. Growing up, “the girl” sought for attention from her father, therefore, she began to enjoy helping him work outside with the foxes. “My father did not talk to me unless it was about the job we were doing … Nevertheless I worked willingly under his eyes, and with a feeling of pride.” Consequently, she began to dread working in the kitchen with her mother, and thus loss respect for her mother’s subservient position in the household. When describing her mother’s housework it was “endless” compared to her father’s work outside, which was “ritualistically important.” This obvious resentment for society’s womanly duties symbolizes the narrator’s desire to be more than “just a girl”.
She honored her parents as she should, but longed for them to pass. In the beginning of the story she said "I had never expected my parents to take so long to die.” She had taken care of them all of her life she was in her fifty’s and her parents in their ninety’s. She was ready to live and break free of all the rules and duties put upon her, they were like chains binding her and holding her down. She was ready to explore to go on journeys and adventures she was already aging all she wanted was to be free. Her parents’ death let her run free, she left Hong Kong to start over and maybe find love, in any way possible, maybe even through food or luxuries. She wanted to be rebellious of her parents I’m sure she knew they wouldn’t approve but she didn’t care she wanted change. All her life she had followed so many rules, she had to fight to teach, to learn, to be with friends, her fight was finally over. She now had no one to rebel against, she now had the freedom to
...ith Jing Mei and her mother, it is compounded by the fact that there are dual nationalities involved as well. Not only did the mother’s good intentions bring about failure and disappointment from Jing Mei, but rooted in her mother’s culture was the belief that children are to be obedient and give respect to their elders. "Only two kinds of daughters.....those who are obedient and those who follow their own mind!" (Tan1) is the comment made by her mother when Jing Mei refuses to continue with piano lessons. In the end, this story shows that not only is the mother-daughter relationship intricately complex but is made even more so with cultural and generational differences added to the mix.
It seems that she has a little crush on Father Amadi and by having his presence and guidance she realizes that she shouldn’t be scared to speak up and that she is able to laugh and smile and get away with it, maybe even enjoy it. Treating her as a friend and an equal, Father Amadi gradually creates a relationship that makes her more open and helps her discover her inner voice. Just spending a couple of days with him she has learned so much, “I had smiled, run and laughed. My chest was filled with something like bath foam. Light.” (180). This was only the beginning of her noticing that life doesn’t always have to be so
Eccentricity provides for an interesting story, it adds to the excitement of the lives of those who are eccentric, and adds to the excitement of those who live around them. The Crying of Lot 49, can be classified as a novel that’s oddities in plot makes for a more interesting story. Although sometimes difficult for a reader to completely understand how and why the characters do what they do, the Crying of Lot 49, exemplifies the ideas of a postmodern piece of literature, and critiques the traditional values and ideas of life. Using the model outlined by Deleuze and Guattari, The Crying of Lot 49 is a paradigmatic example of postmodern literature because throughout the novel, the themes of dismantling hierarchy, magnifying principles of difference, and the process of transforming and becoming are present.
In Amy Tan 's Two Kinds, Jing-mei and her mother show how through generations a relationship of understanding can be lost when traditions, dreams, and pride do not take into account individuality. By applying the concepts of Virginia Woolf, Elaine Showalter, and the three stages of feminism, one can analyze the discourse Tan uses in the story and its connection to basic feminist principles.