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Christology of Matthew
Christology of Matthew
Christology of Matthew
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Matthew who was also named Levi was a tax collector. It is uncertain if Jesus gave him the name Matthew or if he changed it himself. His name Mathew is the shortened version of Mattathias meaning, “the gift of God”. He was a 1st-century Galilean. He supposed to be born in Galilee, which was not part of Judea or the Roman Judaea province. He was the son of Alpheus. His occupation before encountering a life changing moment with the Lord was being a tax collector. He collected the taxes of the Hebrew people for Herod Antipas, the tetrarch of Galilee. His tax office was located in Capernaum. As a tax collector it is assumed that Matthew was literate in Aramaic and Greek language.
Tax collectors were highly disliked by society because they were greedy and dishonest with their people. According to the Roman Empire’s system of collecting taxes, Matthew would have already paid all the taxes ahead of time and then collect them from travelers and citizens to compensate himself.
Tax collectors such as Matthew were unscrupulous. To guarantee their personal profit and wellbeing they exhorted far above what was really owed by the citizens and travelers. The tax collectors decisions were backed by the enforcement of the Roman soldiers so no one opposed them. Matthew is first mentioned in Matthew 9:9. He was on the main highway in his tax booth in Capernaum and he was collecting tax on foreign goods that were purchased by caravans, merchants, and farmers. It says in Matthew 9:9 that Jesus passed by the tax office and saw Matthew, He then told Matthew to follow Him and he arose and followed Him. Luke 5:29 speaks of the great banquet that he had for Jesus at his house. It stated that large crowds of tax collectors and other people who were all...
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...e Persians, Parthians and Medes. There is a legend that he died a martyr in Ethiopia. All in all we can all agree that Matthew was a missionary and died while serving the Lord. Matthew along with all the other apostles are perfect examples of what God is looking for in his children. He is not looking for those who have portrayed themselves to be holy but are filthy on the inside such as the Pharisees and Sadducees and all the others. He wants us to come as we are, follow Him, and turn our lives around through Jesus Christ.
Works Cited
MacArthur, John. "Chapter 9." In Matthew , Verse 10. Chicago: Moody Press, 1987.
MacArthur, John. "Chapter 9." In Matthew, Verse 9. Chicago: Moody Press, 1987.
Zavada, Jack . "Matthew - Tax Collector and Apostle." About.com Christianity. http://christianity.about.com/od/newtestamentpeople/a/JZ-Matthew.htm (accessed April 7, 2014).
N.T. Wright: During my first semester at Northwestern College, I was assigned the book, “The Challenge of Jesus” by N.T. Wright for one of my Biblical Studies courses. This book and every other book Tom Wright has written has dramatically impacted my Christian faith. Dr. Wright has not only defended the basic tenants of the Christian faith, but also has shown how an academically-minded pastor ought to love and care for his or her congregants. N.T. Wright was previously the Bishop of Durham and pastored some of the poorest in the United Kingdom. His pastoral ministry has helped shape his understanding of God’s kingdom-vision which he is diagramming within his magnum opus “Christian Origins and the Question of God”. This series has instructed myself and countless other pastors to be for God’s kingdom as we eagerly await Christ’s return. Additionally, I have had the privilege of meeting with N.T. Wright one-on-one on numerous occasions to discuss faith, the Church, and his research. I firmly believe Tom Wright is the greatest New Testament scholar of our generation and he is the primary reason why I feel called into ministry.
From the excerpt from the novel, “Under the Feet of Jesus” by Helena Maria Viramontes, the main character is Estrella, a young Spanish girl with a powerful desire to learn to read. Although she is persistent, her teachers refuse to educate her because they are more concerned of Estrella’s personal hygiene. This leaves Estrella resentful because of the barrier between herself and knowledge. Estrella remains silent until a man named Perfecto Flores teaches her how to read by using his expertise in hardware and tools to represent the alphabet. Viramontes depicts the heartfelt growth of Estrella through her use of tone, figurative language, and detail.
Kodell, Jerome. "Luke." In The Collegeville Bible Commentary. Edited by Dianne Bergant and Robert J. Karris. Collegeville, MN: Liturgical Press, 1988.
“How do you think the people of Matthew’s hometown dealt with his death and with the trial?”
S: Well, as followers of Jesus we should fulfill the Jewish law; we should even take it as far and fulfill it better than the Pharisees and scribes. In my opinion, the Gospel of Matthew does not tell to abandon the Jewish law; it in fact, says the opposite. Jesus fulfills this Law and prophecy!
In Matthew, Jesus performs miracles, shares parables, and teaches the way of God. The theme of Matthew 's Gospel gives evidence to Jesus as the Messiah, the son of Abraham, the one chosen by God to deliver the people from their sins (Matthew 1:1). Which places special emphasis on Jesus’ fulfillment of prophecies – the prophecy of “the Son of David’ (Matthew 12:23).
Regarding fulfillment, the New Testament writers have identified Jesus Christ as the Messiah. They believed that the prophecies from the Hebrew Bible have been performed by Jesus and that He was sent by God. First of all, God told Abram in Genesis 12:3 that the world would be blessed through him. A Messianic prophecy was that the Messiah would be a descendent of Abraham, from the tribe of Judah, and also from King David. The genealogy of Jesus in Matthew 1:2-6 reveals that He descended from Abraham, Judah, and King David. Thus, the author of Matthew is asserting that according to Jesus’ forefathers, He qualifies as being the Messiah.
Evidence to my idea of Jesus’ central teaching is partially given in the book of Matthew,
Matthew refers heavily to Mark’s Gospel and goes beyond retelling the story. He asserts important theological concepts while building on Mark’s revelation that Jesus is God. Matthew demonstrates through references to the Old Testament, Mark and through connections within his own composition that Jesus is the fulfillment of God’s Eschatological and Salvific promise. “This expansion brings the preternatural signs surrounding the death of Jesus to a dramatic climax: at the moment of Jesus’ death, the temple curtain is t...
The book of Matthew is said to have taken place around AD 80 to 100. Matthew constructed the book to recount his account of Jesus' life on earth. Matthew used detail to describe Jesus' life from birth to resurrection. The book emphasizes the fact that Jesus' life events were all orchestrated by God and for God. Matthew introduces Jesus as the world's one true Savior. The book of Matthew displays the fact that God's love is for all of His people.
Matthew characterizes Jesus as the prophesized Messiah that has finally arrived. Every time a significant event, Matthew highlights that these events fulfill a certain specific prophecy. One example is the revelation that the power of the Holy Spirit caused the Virgin Mary to conceive. Matthew 1:22-23 says, “All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Later on, Matthew 2:18 quotes a prophecy in Jeremiah that foretold the Herod’s actions, and Matthew again quotes another prophecy in Matthew 2:15 where “the Lord had spoken by the prophet, ‘out of Egypt I called my son.’” This was when Joseph, Mary, and Jesus had fled to Egypt to avoid the wrath of Herod. Other important details that fulfilled prophecies are Joseph’s lineage of the House of David and Jesus’ childhood in Nazareth (which makes him a Nazarene). (Matt. 2:23) The very end picture that Matthew intends to portray is that Jesus fulfills so many specific prophecies in the Old Testament, that surely, without a doubt, Jesus was the Messiah the Jews were waiting
The book of Matthew is a Gospel Narrative. The purpose of Matthew has numerous aspects of importance. It is here to tell that Jesus is the promised Messiah of the Old Testament prophecy. Because the gospels , (Matthew, Mark, Luke and John) are narratives (like the Old testament histories), we should emphasize the broader context when reading them. We should always think about the broader sweep of the narratives, constantly relating the various events and teachings to those that precede and follow them. The heart of the narrative lies in the interrelation of the various events and teachings to one another. To ignore this interrelation is to miss the basic meaning of the narrative. The gospels demand some background information regarding history and culture1. It is more relevant to understand the culture, values and worldview of the people on the pages of the Gospel, than to know the specific author or recipients. All of that interaction comes to full light when we understand those important historical and cultural aspects of the gospels. The focus on the gospels is on Jesus, not on us! The Gospels were primarily written to tell us about who Jesus is, what he did for us, and why He is the only true object of our faith. If we change this focus1, we distort the very essence of the Gospels. We will think of Him as the God-man who walked the earth and now sits resurrected and glorified at the right hand of our Father. With four different Gospels, we should do comparisons of the various Gospel accounts when appropriate. When you blend the different Gospels together, you loose something unique and precious. We need to understand the centrality of the Kingdom of God in the Gospel.
The Gospel according to Matthew, although being the first book of the New Testament canon, it was not considered the first gospel genre to be written. Matthew’s gospel gives an account of the life, ministry, death and resurrection of Jesus Christ of Nazareth. In this essay, I intend to look at how the exegesis and interpretation of this gospel may be affected by our understanding of the authorship, its intended readership and where and when it was written. Although all these categories are important in their own right, I will focus more of the intended audience and readership of this gospel.
Matthew was one of the first twelve disciples of Jesus (Matthew 9:1; 10:1-4) and therefore an eye-witness; he records more of Jesus' teaching concerning God's heavenly kingdom than the other writers, for example the entire Sermon on the Mount.
The genre of Matthew is gospel. The theme of Matthew is to show evidence that Jesus Christ is the promised Savior, the Messiah, the King of Kings and the Lord of Lords. The main characters in the book of Matthew are Jesus, Mary and Joseph, John the Baptist, the 12 disciples, the Jewish religious leaders, Caiaphas, Pilate, Mary Magdalene. The book of Matthew starts out describing the lineage, birth and early life of Christ. The rest of the book discusses the ministry of Christ. The book describes Christ’s teachings such as Sermon on the Mount. Matthew describes the mission and purpose of the disciples. There is a collection of parables in this book. He also discusses about the church, hypocrisy and the future. The book ends as all the other gospels do with the arrest, trial, crucifixion and resurrection of Christ.