At the very beginning, the world is completely in perpetual nihility without existence of matter, space and time. No concepts we used right now can describe the void of the world. The state of world would be everlasting if there was no external force to break it.
In a corner of the world, there suspends a cloud of gas. The cloud of gas looks no different from the other part of world but it contains everything and limitless possibilities. It was the turning point of the world that the cloud of gas suddenly formed its own consciousness and life. The cloud of gas called himself Chaos. “Change”, Chaos said, “The world is so desolate and boring”. Chaos began to compress himself. Every time Chaos compressed himself, an invisible wave was created
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The world became prosperous and civilizations were created. However, peaceful days would not last forever. An ambitious and powerful supreme god appeared and started a war with other five creatures. All the creatures were involved in the war. However, the troop of god is so powerful and overwhelming. Nearly all the creatures on the other five lands were killed and the five lands were almost destroyed. The world for dead on the five lands were also destroyed. Finally, a human leader came up an idea. All the members of five creatures sacrificed themselves to destroyed their homelands. The big explosion woke up their creator call. Chaos appeared but only saved the last human. In order to punish gods, they were killed; Their bodies were used to fix the last land and their spirits were used to create new creatures. The new creatures would not be as wise as the six great races any more. They fought and hunted other creatures everyday like what did before which has already become their distinct. In addition, the last human was sent to the land and Chaos took his several ribs to create a female human in order to keep reproducing. Finish doing these, Chaos left and disappeared …show more content…
Creation myths always explain the origin of world and human being as well as some natural phenomenons. There are thousands of myths in the world along with the thousands of ethnic groups in different areas. Though the contents of these creation myths may vary, there are several common elements among them such as wars, disasters and creation of creatures, etc. The myth above not only contains several common elements but also combine some unique features of other creation myths.
The myth above started with a similar background as the Theogony by Hesoid. The cosmos in both myths are in Chaos at the very beginning until the appearance of world creator who reshaped the world. The special state of cosmos is also mentioned in many other creation myths such as Hebrew Bible. In Hebrew Bible, the early cosmos is described using the word
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
Creation myths are made to explain how the Earth was created and to introduce information on the relationship a group has with their creator. In both Iroquois and Babylonian creation myths, the gods do not find the Earth below as their first priority. In the Iroquois myth, the gods only help out the Earth when they are needed, but in the Babylonian myth, humans have more of a relationship with gods as the god that created Earth is willing to go beyond what is needed to help better the human experience on Earth.
the vital force that creates all things and the cosmic intellegence that governs it from
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
Roman and Greek mythology are filled with multiple interpretations of how the creator, be it the gods or nature, contributed to the birth of the world. These stories draw the backgrounds of the gods and goddesses that govern much of classical mythology. Ovid’s Metamorphoses and Hesiod’s Theogony are two pieces of work that account for how our universe came to be. A comparison of Theogony with Metamorphoses reveals that Hesiod’s creation story portrays the deities as omnipresent, powerful role whose actions triggered the beginning of the universe whereas in Metamorphoses, the deities do not play a significant role; rather the humans are center of the creation. The similarities and differences are evident in the construction of the universe, ages of man, and the creation of men and women on earth.
The creation myths that I have studied are similar in many ways. They also have differences that show an inherently different way of thinking about the world. All have creators-gods that make the world into what is now. There are conflicts within their world, and these conflicts change the face world. God to god or human to god maybe be involved in these conflicts. Their bloody struggles prove who is more powerful, causing change in the control of the world. Some gods are beneficial to man and others are self-serving, using man only as a tool.
A common thread that connects most of these myths is the transformation of a seemingly perfect creation to imperfection. This devolution of life from a utopian existence to a dystopian existence varies from myth to myth, but each myth has it. I believe that creation myths contain these explanations because of a psychological desire all people possess. I believe that people desire to know why there is pain and suffering in the world just as much they desire to know the origin of life. Both of these things are essentially unexplainable.
Zero was strolling along the steep edge of the lake when a movement caught his eye. Something long and dark moved beneath the surface and stopped his own motion to get a better look. The dark object darted past just shy of breaking the surface, leaving a wake as it displaced the viscous fluid. With no data points to reference what he had seen, and no connection on which to source any he was lost as to what he was even viewing. With no more signs of movement he moved on not sure where he was going or if there was even an achievable goal. With that line of reasoning he stopped again, for all he knew, which wasn't much in his current state, time itself had destroyed all other living entities. The prospect of being alone in the universe dawned on Zero and he longed for an answer to these questions.
It is ironic that the entity in existence was the being called Chaos, for although it's Greek translation is Chasm, or emptiness, I believe that chaos and disorder will be their fate if the gods continue this eternal cycle of increasing self destructive behavior. All of this, however, was created as through the beliefs and imagination of Hesiod. Historians and mythologists still can not concretely separate, in his two stories, the Theogony and the Works and Days, which parts were of his imagination and which were not; it is therefore difficult to determine what the author's overall message was to the readers. It is possible that Hesiod wrote these stories in order to discredit the gods with gossip of their alleged human-like violence and sexual transgressions.
A long time ago, before man had mastery of the elements, the world was split in three. In this world, there was the fiery continent, the bottomless ocean and the infinite sky. No life could exist on the world for the land was too hot, the ocean too fierce and the sky was but a void.
The very early creation legends are difficult to trace to their original sources, since they were passed along by word of mouth from one generation to the next. There are many different legends about the origin of the earth, some similar to those told in other cultures. It is interesting that most of these legends can be tied together in one or more ways. The Greek and Inuit tribe versions of early existence are related in many ways.
Creation myths vary among African ethnic groups highlighting similarities and differences in belief systems and societal constructs. There are many factors that contribute to creation myths for each individual group. Survival issues dominate many my ths, suggesting the origins of land, the ability to cultivate land, and the benefit of existing off of what one has cultivated. Questions of where land came from, the purpose of man, and the relationship between the creator and the created are evaluated. The important issues of each African ethnic group became the focal point of their creation and origin myths.