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A long time ago, before man had mastery of the elements, the world was split in three. In this world, there was the fiery continent, the bottomless ocean and the infinite sky. No life could exist on the world for the land was too hot, the ocean too fierce and the sky was but a void.
When the sun came into being, a mountain rose from where the land and the sea met. On the point where the mountain kissed the sky was a pond, and out of this pond emerged the first humans. There was a man whose name was Achaikos and a woman whose name was Aikaterine. When the sun shone upon the pond, trees drooping with fruits bloomed and ancient wildflowers sprouted. Here, Achaikos and Aikaterine lived for many eons.
Though Achaikos and Aikaterine had many children, none would leave the mountain as they feared the brutal environment would swallow them.
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One morning, a young child called Sydney took a bucket of water from the pond and threw it onto the fiery land.
A great column of vapour rose from where the water struck land and dissipated into the void. Seeing young Sydney tame the land with water, the humans on the mountain set to tame all the land in the
world. When all the land had been tamed, the sky had been filled with gas and this gas tamed the great ocean. Once again, the sun shone on the world and the ocean and continent was filled with life. Content with what the world had become, Achaikos and Aikaterine filled the skies with star with their spirits so that humans could see when the sun was gone. David too ued his spirit to infuse the power of fire deep within the world. With the world complete, humans left the mountain and spread to the corners of the Earth.
Creation stories have profound effects on humans. Those associated with ancient cultures/civilizations aim to ensure the successful survival or well-being of themselves and that particular culture/civilization of their association, but not all are beneficial, prosperous, or fortunate. Mesopotamia’s “The Gilgamesh Epic”, Egypt’s “Hymn to the Nile-Documents”, and Mesoamerica’s Mayan and Aztec creation stories/religion are influential to establishing significant relationships within society, whether that is between humans and nature or humans and their “god(s).”
One day Bigochiddy decided that we would return to the Lukatso, and found the people very excited. He told them that he had met many people above and that the world was good. They were very happy to hear that so Bigochiddy sent badgers up to see the world but when he reached the hole, he tried to jump onto the crust but he broke through and that is the reason his paws are black today. Bigochiddy asked he he could dry the wet earth so they sent up to the fourth world white thunder, white cyclone, the white hail, and black, blue and yellow cyclones. When the hail and thunder and cyclones hit the petrified wood, they were all broken. Then the cyclones blew till they dried the mud, then dust-devils trimmed the rocks. After all of the storms were gone the ants had led the people back to the
The strange Greeks’ creation myth compares but also contrasts with the twisting storyline of the Iroquois’ creation myth. From creating the world from a piece of dirt and a turtle’s back, to giving birth to the earth, sea, and sky, these myths both include interesting stories and tales. The characters of the Greek creation myth are somewhat similar to those of the Iroquois’ myth, however, the story and explanations of them both differ greatly.
...su, making him his palace, and later had a son Marduk, who was given gifts from his grandfather Anu that stirred Tiamat and did not let the gods within her rest. This caused them to incite Tiamat to wage war against them, which ultimately lead to her being split in half. Had Apsu not attempted against the lives of his children maybe Tiamat would not have had to fight against Anu (sky) and been split in half and the division would not have occurred. In the Theogony, there was a more direct relation between the split since Ouranos (sky) pushed his last children, the Hekatonchires, back into Gaia “[f]or of all the children that were born to Earth and Heaven, these were the most terrible, and they were hated by their own father from the first.” However, this caused Gaia great discomfort, leading her to create the adamantine sickle and plot with Kronos against Ouranos.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
At the beginning of time only the Gods where living, until one day Sovereign Plumed Serpent and Heart of the Sky, named Hurricane, created trees, bushes, and life. Bearer Begetter was the creator or animals big and small, like birds, deers, jaguars, pumas, and serpents. When the Gods created animals they created them for the sole purpose of being worshiped by them. However, when they realized that the animals could not speak they decided they would be sent to live in the woods and fend for themselves. After this Xpiyacoc and Xmucane attempted to make humans, but instead of not being able to speak. They appeared to be too unnatural and decided to call them manikins or wood carvings so, Heart of the Sky creates a flood killing them off. It is believed that monkeys look like humans because they are the manikins who survived the flood by climbing onto trees.
Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.
In this paper I will discuss three similarities and four differences between Enuma Elish-The Epic of Creation (King,1902) and Genesis 1:1-3:24 as described by Michael Fishbane (Fishbane, 1979). These writings are selected to describe the story of creation of the earth and the inhabitants of the earth. However, each author has a very different view and way of explaining what they have interpreted the sacred texts to mean.
The questions about the existence of life and the creation of the world are always mind-boggling and fascinating, however, the real answer to these questions may never surface. All there is to rely on are the myths, stories and legends passed on from generation to generation by ancestors and the clues they have left. This essay will try to uncover the ancient Mesopotamian and Hebrew views on existence and creation by looking at sources like the Genesis and other ancient Mesopotamian texts and poems. Mesopotamians and Hebrews had contrasting views on how they explained the events in their lives, and through analysis of ancient sources, those differences will be outlined. In such populated and booming areas, human conflict was inevitable and some of the law codes that were placed in effect to establish order within the society will be examined. Throughout it all, god and religion played a central role in these ancient civilizations.
Every ancient society and civilization has creation myths that were passed down and keep alive throughout the passing of time by word of mouth. These myths are the world’s oldest stories and are vital to these cultures because they explain their beginnings and give purpose to their existence. By analyzing and interpreting different creation myths it becomes easier to understand different cultures and their connections and relationships with heir beliefs and god(s).
Araceli Avila watched as her daughter played in the dentist's waiting room, minutes later, the mother saw an ambulance arrive.
The earth is a beautiful place with blue skies, sky high mountains, lavish grounds, and wonderful people. There are numerous explanation and theories as to how the creation of the world came to be, and two of these explanations come from the creation myths of Egypt and Mesopotamia. Though both are very different in context, these two versions explain exactly how the sky became to be, how land was created, and most importantly how man was created and how they were destroyed and why. These two stories also contain similar themes that help build the story and are seen throughout the many situations that occurred within both creation myths.
Granted, the evidence is overwhelming. But now, however, there has been indeed a new revelation that has challenged the very foundations of science and religion that even now has, in archaeological and evolutionary sciences, been uncovered by the fellows of the Courtland Institute of Prehistoric and Archaeological Studies. We present the paper as not applying to myth, but the sincere possibility that human beings, may, from some remote hidden possibilities of the very ancient past, may have come from a more astonishing beginning that has been widely anticipated.
Earth is a soup of nothingness, a bottomless emptiness, an inky blackness. God’s Spirit brooded like a bird over the watery abyss.” The Message. There is a long-standing debate over whether the universe sprang into existence as "singularity", or whether God created it. Singularities are, in the simplest of terms, black holes.