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The role of women in the canterbury tales
The role of women in the canterbury tales
Female roles in medieval literature
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Throughout “The Canterbury Tales” one of the most prominent subjects in the tellers’ tales is the discussion of the interpretation of feminism. The Wife of Bath is a part of the explanation about how women should behave and what is socially acceptable. Arguments about the role of men and women come about in their stories of relationships.
The Wife of Bath conveys different outlooks on women’s rights and analyses the lessons that they teach the listeners. She is the main person with an opinion on the function of marriage. In her prologue, The Wife of Bath helps us to understand the average medieval woman. In one aspect, The Wife of Bath has no shame about her sexuality and the way she uses her femininity to get what she wants. She shows us first hand, the negative stereotypes about women and that they, or I should say we, are manipulative. Geoffrey Chaucer created The Wife of Bath character in order to emphasize that women should play the parts that society has been instructed to them. To some
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She is funny but also two-faced. The whole point of her is to show that it was normal for a woman in that time to want freedom, but instead of focusing on the good, Geoffrey Chaucer highlights her negative traits. The Wife of Bath stands out like a sore thumb because her character is used to degrade women. In Middle Ages, Christianity was a very popular ideal. She pretends to be in love with her husbands is very open about havint the upper hand in all of her marraiges. She goes on to explain that “tikled it his herte, for that he/ Wende that I hadde of him so greet chiertee/ I swoor that al my walkinge out by nighte/ Was for tespye wenches that he dighte/Under that colour hadde I many a mirthe/For al swich wit is yeven us in our birthe/Deceite, weping, spinning god hath yive/ To wommen kindely, whyl they may live/ And thus of o thing I avaunte me/ Atte ende I hadde the bettre in ech degree” (Chaucer
The Wife of Bath is portrayed as a strong-willed, alpha female. The Wife of Bath upholds the misogynistic ideas of Chaucer's time because she is a controlling, manipulative, know-it-all woman. Her personality and behavior both reflect the negative attributes that women were shamed for during that time. She is opinionated, dominate, and diabolical; all qualities that were not accepted easily in a woman. She defied the norm of that time.
The use of euphemism and crudeness in “The Wife of Bath’s Prologue” is simultaneously unnerving and amusing, and begs the question of how a “wicked” woman like The Wife could ever actually progress in medieval society. Chaucer incorporates subtle allusions to female sexual organs and it is this bluntness (that would raise eyebrows even today) which establishes the Wife as such a powerfully outspoken character. Because courtship in Chaucer’s time was considered worthy of complete submission, the fact that the Wife places such emphasis on domination and even psychological power hints at her being an object of irony (and not a feminist figure “before her time”). It is for this reason that Chaucer’s delicate use of “queynte”- a term from which
The dominance of men in the Middle Ages is unethical, irrational, and dangerous; women are given few rights and the opportunity to earn rights is non-existent. The dictates to the dominance is formed by the internal combination of man’s personal desire and religious interference. In Geoffrey Chaucer’s, The Canterbury Tales, the combined perspectives’ on a haughty Pardoner and non-subservient wife is the stronghold of separation in moral roles. The moral roles between men and women are exemplified in the rankings of religious hierarchy for men are at the top and women towards the bottom. Even prestigious women, ones with noble connections, are subservient to men, but contradictorily have religious affiliations. The “Wife of Bath’s Tale” is a perfect example of defying man’s dominance and the “Pardoner’s Tale”, a problematic reasoning of why selfishness connects moreover to the manipulation. The frailties of religious reasoning however, will cause The Pardoner and the Wife of Bath to be separated from society’s morals.
The Wife of Bath is a complex character-she is different from the way she represents herself. Maybe not even what she herself thinks she is. On the surface, it seems as though she is a feminist, defending the rights and power of women over men. She also describes how she dominates her husband, playing on a fear that was common to men. From a point of view of a man during that time period, she seemed to illustrate all of the wrongs that men found in women. Such as a weak parody of what men, then saw as feminists. The Wife of Bath constantly emphasizes the negative implications of women throughout the ages. She describes women as greedy, controlling, and dishonest.
Chaucer's "The Wife of Bath's Prologue and Tale" is a medieval legend that paints a portrait of strong women finding love and themselves in the direst of situations. It is presented to the modern day reader as an early tale of feminism showcasing the ways a female character gains power within a repressive, patriarchal society. Underneath the simplistic plot of female empowerment lies an underbelly of anti-feminism. Sometimes this is presented blatantly to the reader, such as the case of Janekin's reading aloud from "The Book of Wikked Wives" (The Wife of Bath's Prologue and Tale 691). However, there are many other instances of anti-feminism that may not scream so loudly to the reader. This is shown in the disappearance of the rape victim and the happy ending for the Knight. While the overall story is one of supposed feminism shown through women's empowerment, there are many aspects of "The Wife of Bath" that are anti-feminist in nature.
The Wife of Bath, with the energy of her vernacular and the voraciousness of her sexual appetite, is one of the most vividly developed characters of 'The Canterbury Tales'. At 856 lines her prologue, or 'preambulacioun' as the Summoner calls it, is the longest of any of the pilgrims, and matches the General Prologue but for a few lines. Evidently Chaucer is infatuated with Alisoun, as he plays satirically with both gender and class issues through the Wife's robust rhetoric. Scholars and students alike have continued this obsession with her, and as a consequence Chaucer's larger than life widow has been subject to centuries of scrutiny. Indeed, she is in the vast minority amongst the Canterbury bound pilgrims; apart from the in-vogue Prioress she is the only female - though she appears in no way daunted by the apparent inequality in numbers. It seems almost a crime to examine masculinity in her prologue and tale, but as I hope to show, there is much to learn both about the Wife and about Chaucer from this male presence.
Chaucer challenges some of the men in the story by putting them in a position where they are not in control. For instance, when the knight has to answer to the king after raping the maiden the king wants to sentence him to death, however his wife pleads her husband to have leniency with the knight, thus leading her to take control over the situation. Also, when after the knight marries the crone, she asks him the type of wife he prefers to have his responds by allowing her to control the outcome of events. By the men letting the women take control in this story, they are surrendering their own power and are handing it over to their wives. This exemplifies an effective use of satire because in Medieval England, women were not the ideal person to have control or power whatsoever. “The Wife of Bath’s Tale,” points out that although women are not originally in a high place of power, they are capable of using their physical appearances to control their husbands both a sexual and emotion way. Over all “The Wife of Bath’s Tale,” is a well thought out tale that is the perfect depiction of how women in Medieval England are not usually in a high position of power but can still have the ability to control the lives of not only themselves but their husbands as
The character of the Wife of Bath in Chaucer's The Wife of Bath's Prologue is a strong woman who knows what she wants from life. She is ahead of her time, seeing that women who portrayed themselves the way she does were not necessarily looked positively upon. In this sense, I believe that the Wife of Bath is a feminist. When I use the word feminist I do not mean bra-burning, men hating feminist. I mean a woman who is in touch with herself. She is her own genre when it comes to feminism. She is comfortable with her sexuality and what she wants from life. Through Chaucer, she is viewed as a promiscuous; however, she is actually in control of her sexual adventures.
One of the most interesting and widely interpreted characters in The Canterbury Tales by Geoffrey Chaucer is the Wife of Bath. She has had five different husbands and openly admits to marrying the majority of them for their money. The wife appears to be more outspoken and independent than most women of medieval times, and has therefore been thought to symbolize the cause of feminism; some even refer to her as the first actual feminist character in literature. Readers and scholars probably argue in favor of this idea because in The Canterbury Tales, she uniquely gives her own insight and opinions on how relations between men and women should be carried out. Also, the meaning of her tale is that virtually all women want to be granted control over themselves and their relationship with their husbands, which seems to convince people that the Wife of Bath should be viewed as some sort of revolutionary feminist of her time. This idea, however, is incorrect. The truth is that the Wife of Bath, or Alisoun, merely confirms negative stereotypes of women; she is deceitful, promiscuous, and clandestine. She does very little that is actually empowering or revolutionary for women, but instead tries to empower herself by using her body to gain control over her various husbands. The Wife of Bath is insecure, cynical towards men in general, and ultimately, a confirmation of misogynistic stereotypes of women.
The Wife of Bath represents the "liberal" extreme in regards to female stereotypes of the Middle Ages. Unlike most women being anonymous during the Middle Ages, she has a mind of her own and voices herself. Furthermore, she thinks extremely highly of herself and enjoys showing off her Sunday clothes whenever the opportunity arises. She intimidates men and women alike due to the power she possesses. Because of her obnoxious attitude Chaucer makes her toothless, fat and large. Doubtlessly, she is very ugly, almost to the point of "not-presentable. This to me shows how Chaucer depicts what men don't want. The Prioress, on the other hand, serves as a foil to the Wife of Bath. Chaucer describes her as "tender-hearted" who cannot bear the sight of pain or physical suffering. She will cry at the thought of a dog dying. It could represent that she has a frail soul with low tolerance for pain and suffering. The latter description carries over into the modern stereotypes about women as skittish and afraid members of society who need to be cared for.
In Geoffrey Chaucer's The Canterbury Tales, The Wife of Bath is a strong woman who loudly states her opinions about the antifeminist sentiments popular at the time. Chaucer, however, frequently discredits her arguments by making them unfounded and generally compromising her character. This brings into question Chaucer's political intent with the Wife of Bath. Is he supportive of her views, or is he making a mockery of woman who challenge the patriarchal society and its restriction and mistrust of women? The Wife's comedic character, frequent misquoting of authorities, marital infidelity, and her (as well as Chaucer's) own antifeminist sentiments weaken the argument that Chaucer supported of the Wife's opinions.
Geoffrey Chaucer’s “The Wife of Bath’s Tale” is an important part of his most famed work, The Canterbury Tales. One of the most respected highly analyzed of all of the tales, this particular one is important both for its character development and its prevailing themes. It seamlessly integrates ideas on society at that time with strong literary development. This work stands the test of time both because of its literary qualities and because of what it can teach us about the role of women in late Medieval society.
The world-renowned Canterbury Tales by the great Geoffrey Chaucer aims to magnify the controversial social injustices of gender roles in the medieval time period that consequently flow into today’s current modern society. One of the greatest social standing issues addressed throughout the poem includes the institution of marriage, and the particular viewpoint held by the character named the Wife of Bath. The Wife of Bath is notably shamed by her potential suitors and moralist peers, for her devious actions of taking advantage of her former husbands throughout her lengthy five marriages. However, Chaucer actually invites the audience to give a closer look at the overall flawed instuition of marriage
The investigation into whether or not Geoffrey Chaucer was ahead of his time in terms of his views on feminism has been up for debate for hundreds of years. The Wife of Bath’s Prologue is just one solitary
Women have the ability to get what they want, when they want it. Chaucer portrays the Wife of bath as the dominant person in her marriages. She looks at men as her trinkets to be used and played with. She moves from one man to another, always looking for more. The Wife of Bath is a control freak, wanting to have sex when she desires it and with whom she desires.