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Racism in literature
Symbolism in cry the beloved country
Historical context for apartheid in africa
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Recommended: Racism in literature
The time of the 1940’s in South Africa was defined by racial oppression of the native inhabitants of the country by the Dutch Boers, also known as the Afrikaners. These people were the demographic minority yet also the political majority. They executed almost complete control over the lives of the natives through asinine rules and harsh punishments. The highly esteemed novel Cry, the Beloved Country tells a story of Stephen Kumalo, a black priest dealing with the struggles of living in the South Africa during this time. His son killed a white man and on the day his son is to be hanged for this crime, Kumalo climbs a mountain in order to reflect on the current situation both in his family and in his country. In chapter 36 of Cry, the Beloved Country, Alan Paton uses a motif and symbolism to demonstrate the idea that bondage of both the natives and the Afrikaners is prolonged in South Africa because of the whites’ fear.
In the middle of the passage, Paton uses the motif of fear to explain why the Afrikaners are afraid. Paton shows this message when he says, “[Salvation] lay far off because men were afraid of it…of [Kumalo], and his wife, and Msimangu, and the young demonstrator.” All the people listed are native Africans. All of them strive for a change to the current condition of their people. All of them believe that salvation will come and they work tirelessly to achieve it. However, in the eyes of the Afrikaner men, the change and the deliverance that comes to the natives are not beneficial. It only works to disrupt the white-dominated society they have set up. They see change as the enemy and thus they fear the promoters of change. The motif of fear is continued when Paton explains that the Afrikaner’s fear was “so deep that...
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... way, using dawn as a symbol for emancipation from oppression and fear acts to show both its unpredictable yet unavoidable, and beneficial properties.
In conclusion, through the use of a motif and symbolism in chapter 36 or Cry the Beloved Country, Alan Paton is able to relay the message that the Afrikaners’ binds them and until they are able to feel compassion for those they oppress, they will continue to be held in captivity by their minds. The lives of these white men and women are consumed with being afraid of what the blacks will do to them. They are unable to enjoy life because they are constantly nervous about a potential native threat. They are also the unknowing victims of their oppression. We are able to see through this example that fear of others binds ourselves. Only through realizing this and coming to love others can we truly emancipate ourselves.
In “Letter from Birmingham Jail,” Martin Luther King, Jr. uses a catalogue of personal experiences in order to appeal to the emotions of the reader, also called pathos, by utilizing concrete language, semicolons, and lengthy sentences. He not only entices the emotions of the fellow clergymen he is addressing, but also society in general, attempting to reveal the true situation of the oppressed Negroes during this time in the Civil Rights Movement.
The article suggests that the novel “challenges the notion that the end of institutional slavery brings about freedom.” Krumholz uses logical arguments to support her ideas when explaining that the characters are depicted as having to cope with the “emotional and psychological scars of slavery as well as the persistence of racism.” The article clearly articulates Krumholz’s perspectives on the character of Beloved and the symbolism surrounding her, however Krumholz does not additionally explore the symbolism associated with other characters, leaving the reader with an incomplete understanding. Although the source is useful for its specific background of Beloved as “the forgotten spirit of the past that must “be loved” even if it is unlovable and elusive,” this work does not fully address how freedom is
Cry, the Beloved Country is such a controversial novel that people tend to forget the true meaning and message being presented. Paton’s aim in writing the novel was to present and create awareness of the ongoing conflict within South Africa through his unbiased and objective view. The importance of the story lies within the title, which sheds light on South Africa’s slowly crumbling society and land, for it is the citizens and the land itself which are “crying” for their beloved country as it collapses under the pressures of racism, broken tribes and native exploitation.
In Cry, the beloved country, Alan Paton tells the story of his journey across Africa, his experiences with the colonized Africa, and the destruction of the beautiful, pre-colonialism native land of Africa. Heart of Darkness also tells the story of a man and his experiences with colonialism, but a man who comes from a different time period and a very different background than Alan Paton’s Stephen Kumalo. Although, both Joseph Conrad and Alan Paton portray the colonized areas as very negative, death filled, and sinful places, it is when one analyzes the descriptions of the native lands of Africa that the authors reasons for their disapproval of colonialism are truly revealed. When comparing the writing styles of Alan Paton and Joseph Conrad, their descriptions of the land and the people in both works reveal their different attitudes and views towards colonialism. While Paton and Conrad ultimately oppose colonialism, Paton is concerned with the disappearance of African tribal tradition, whereas Conrad is concerned with the perceived corruption of the white colonists.
Cry, the Beloved Country is a moving story of the Zulu pastor Stephen Kumalo and his son Absalom. They live in an Africa torn apart by racial tensions and hate. It is based on a work of love and hope, courage, and endurance, and deals with the dignity of man. The author lived and died (1992) in South Africa and was one of the greatest writers of that country. His other works include Too Late the Phalarope, Ah, but Your Land Is Beautiful, and Tales from a Troubled Land.
Cry the Beloved Country, by Alan Paton is a novel inspired by the industrial revolution. Paton describes in detail the conditions in which the Africans were living during this time period, 1946. This story tells about a Zulu pastor who goes into the city in search of his son and siblings who left in search of a better life. The pastor sees this immense city where a ruling white group is oppressing the black population. This novel is more than just a story, but it depicts the effects imperialism and the Industrial Revolution had on South Africa. Although the government has intervened to protect the people, some of these effects are still present in our societies.
Fear and Redemption in Cry the Beloved Country & nbsp; Fear grips all black societies and is widespread not only among black people but also white people. An unborn child will inherit this fear and will be deprived of loving and relishing his country because the greater he loves his country, the greater will be his pain. Paton shows us this throughout this book, but at the same time he also offers deliverance from this pain. This, I believe, is the greater purpose of this book. & nbsp; When Stephen goes to Johannesburg, he has a childlike fear for "the great city" Johannesburg. Khumalo's fears about his family are exactly the same as every other black person in South Africa.
Racism Exposed in Cry, the Beloved Country. The purpose of Cry, the Beloved Country, is to awaken the population of South Africa to the racism that is slowly disintegrating the society and its people. The. Alan Paton designs his work to express his views on the injustices and racial hatred that plagues South Africa, in an attempt to bring about change and.
Disgrace, set in a post-apartheid community, shows the struggles that many people face when pushing towards change in the community of desegregating in the most segregated parts of Africa. The country of South Africa emphasizes physical consequences, sexual urges, and sexually transmitted diseases. Graham explains the importance of such a historically diverse setting by relating it to events, such as segregation and apartheid, which occurred in Africa. “Coetzee’s choice of rural Eastern Cape as a setting for rape of Lurie’s daughter by three black men emphasize complex historical relationships between issues of race, gender, and land” (Graham). These events create the bold conflicts in the story which makes everything unique to the country South Africa.
Bibliography w/4 sources Cry , the Beloved Country by Alan Paton is a perfect example of post-colonial literature. South Africa is a colonized country, which is, in many ways, still living under oppression. Though no longer living under apartheid, the indigenous Africans are treated as a minority, as they were when Paton wrote the book. This novel provides the political view of the author in both subtle and evident ways. Looking at the skeleton of the novel, it is extremely evident that relationship of the colonized vs. colonizers, in this case the blacks vs. the whites, rules the plot. Every character’s race is provided and has association with his/her place in life. A black man kills a white man, therefore that black man must die. A black umfundisi lives in a valley of desolation, while a white farmer dwells above on a rich plot of land. White men are even taken to court for the simple gesture of giving a black man a ride. This is not a subtle point, the reader is immediately stricken by the diversities in the lives of the South Africans.
"A Far Cry From Africa" is the story of a man half African and half English, who is witnessing the death and destruction of his homeland resulting from the English colonization of South Africa. In his description he does not, however, favor one side over the other, but focuses rather on the injustices of both cultures. At the end of the po...
In conclusion, the characters initial racial feelings go through a transitional phase, the end result being optimistic for the future of South Africa. Racial injustice is still seen everywhere across the globe, and will probably remain for eternity. The only thing anyone can do to help break down racial barriers is to make one little change in the way they look at someone who is different. Because after all, every little bit helps, and a great deal of little bits creates a great bit. If there was a great bit, the world would be a better place for anyone of any ethnicity, religion, color, or sex.
In the novel Cry the Beloved Country, author Alan Paton tells the story of the breakdown that is occurring in his native country of South Africa and ways in which to fix it. In the novel, the main character Reverend Stephen Kumalo embarks on a mission to the city of Johannesburg in order to find his missing son Absalom. Throughout his journey, Kumalo sees and experiences many injustices that clearly illustrate the growing divide between blacks and whites in the country. Paton incorporates his diagnosis of the racial divide and the reasons behind it. Paton uses the setting of South Africa and relationships of people to illustrate hope for the oppressed groups, even
In chapter nine of Cry, the Beloved Country, the point of view of the novel changes from a third person, omniscient point of view to an objective view. The objective point of view is an unbiased approach, which affects the novel by allowing the reader to draw their own conclusions. In this case, the change is incurred in an attempt to explain the setting to the reader. While at first the chapter may confuse the reader, they soon realize that it is the author’s way of introducing them to the poverty in some areas of Africa during apartheid. The chapter is a positive addition to the book, adding a new perspective to the reader’s arsenal.
“Approaching the Thing of Slavery: A Lacanian Analysis of Toni Morrison's Beloved.” African Studies Review, Cambridge University Press, 19 Mar. 2013, muse.jhu.edu/article/502550/pdf. George Sheldon’s analysis of the impacts of slavery within Beloved describes the insignificance of time. Though even after years have passed, Sethe struggles to have the ability to truly free herself from the tortures she endured as a slave.