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Essay about history of south Africa introduction
Essay about history of south Africa introduction
Essay about history of south Africa introduction
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Cry, the Beloved Country is a moving story of the Zulu pastor Stephen Kumalo and his son Absalom. They live in an Africa torn apart by racial tensions and hate. It is based on a work of love and hope, courage, and endurance, and deals with the dignity of man. The author lived and died (1992) in South Africa and was one of the greatest writers of that country. His other works include Too Late the Phalarope, Ah, but Your Land Is Beautiful, and Tales from a Troubled Land.
The book was made into a movie starring James Earl Jones and Richard Harris. The book takes you to South Africa, where the land itself is the essence of a man. It as if the mountains, soaring high above the clouds, are the high moments in life, and the valleys are those low and suffering times. Next, you will take a journey to a place called Johannesburg. While reading the pages, the reader begins to envision Johannesburg being a polluted, very unkind, and rushed city. The setting is more of an emotional setting than a physical setting. As I stated, it takes place in South Africa, 1946. This is a time where racial discrimination is at an all time high. The black community of this land is trying to break free from the white people, but having little success. It is this so called racism that is essential to the setting of the story. Without it, the book would not have as much of an impact as it does. This film, the second adaptation of the book, has little room for hatred or anger. Instead, its underlying tone is one of a profound grief that the title hints at. Taken as a whole, Paton's novel promotes healing and understanding, and it speaks as powerfully to audiences today as it did when it was first published, fifty years ago. The book ends with a tone of ...
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...ing message and provide an emotional punch to equal the book's resonance, which would have probably made a longer film, but added to the continuity if the film.
Although the film is slow, it takes on surprising power from the dignity of its performances and the moral strength of its ideas. The book is the same way except you are being fed more of the characters emotion through words than through pictures. Not every moment of the film is as potent as the book (which is noted for passages of passion and impassioned eloquence), but as I said before overcomes its own limitations to become a glorious tribute to the workings of a faith that does not blind but opens up the human spirit (Douglas 25). Alan Paton's novel of apartheid in 1940s South Africa receives a sanitized and overly sentimental treatment in this film, a little trivializing to the book's relentless power.
In conclusion, details involving the characters and symbolic meanings to objects are the factors that make the novel better than the movie. Leaving out aspects of the novel limits the viewer’s appreciation for the story. One may favor the film over the novel or vice versa, but that person will not overlook the intense work that went into the making of both. The film and novel have their similarities and differences, but both effectively communicate their meaning to the public.
In Cry, the beloved country, Alan Paton tells the story of his journey across Africa, his experiences with the colonized Africa, and the destruction of the beautiful, pre-colonialism native land of Africa. Heart of Darkness also tells the story of a man and his experiences with colonialism, but a man who comes from a different time period and a very different background than Alan Paton’s Stephen Kumalo. Although, both Joseph Conrad and Alan Paton portray the colonized areas as very negative, death filled, and sinful places, it is when one analyzes the descriptions of the native lands of Africa that the authors reasons for their disapproval of colonialism are truly revealed. When comparing the writing styles of Alan Paton and Joseph Conrad, their descriptions of the land and the people in both works reveal their different attitudes and views towards colonialism. While Paton and Conrad ultimately oppose colonialism, Paton is concerned with the disappearance of African tribal tradition, whereas Conrad is concerned with the perceived corruption of the white colonists.
“Cry, the Beloved Country” by Alan Paton is a true example of how corrupt racial discrimination can make people. The struggle of power between the native black people and the intruding white people is essential to the setting of the story. The situation that natives in South Africa are facing is somewhat equivalent to what happened to the Native Americans when the British settled in America.
At this point, the readers create their own movie in a way. They will determine important aspects of how the character speaks, looks like, and reacts. Whereas, in the movie, the reader has no choice but to follow the plot laid out in front of them. No longer can they picture the characters in their own way or come up with their different portrayals. The fate of the story, while still unpredictable, was highly influenced by the way the characters looked, spoke, and presented themselves on screen.
Fear and Redemption in Cry the Beloved Country & nbsp; Fear grips all black societies and is widespread not only among black people but also white people. An unborn child will inherit this fear and will be deprived of loving and relishing his country because the greater he loves his country, the greater will be his pain. Paton shows us this throughout this book, but at the same time he also offers deliverance from this pain. This, I believe, is the greater purpose of this book. & nbsp; When Stephen goes to Johannesburg, he has a childlike fear for "the great city" Johannesburg. Khumalo's fears about his family are exactly the same as every other black person in South Africa.
The owner of the South Haven, Michigan bookstore The Hidden Room discovered this simple yet memorable comment written firmly on a memo card of a noted Chicago legal firm. The card was left in a copy of Alan Paton’s Cry, the Beloved Country. From his early childhood, Paton was a lover of language and a devout Christian. As he grew into a masterful poet, writer, and orator, his passions remained with him, a constant influence on his works. This is especially evident in Cry, the Beloved Country, Paton’s first and most highly esteemed novel. Cry, the Beloved Country is the story of Stephen Kumalo, an elderly black parson in a small poverty- and drought-plagued tribal village in the racially torn country of South Africa. He undertakes a journey to the corrupt, terror-ridden city of Johannesburg where he searches, both physically and emotionally, for his son Absalom, as well as his old way of life. From Paton’s use of rhythm to the names he chose for his characters, strong Biblical influence is apparent throughout the novel.
Hemingway used it to carry the reader through the book. There was no plot in the
In 1930’s and 1940’s South Africa, many people suffered through traumatic events, whether it be a robbery, a loss of livelihood, a beating, or the ultimate tragedy, the loss of a loved one. In his novel Cry, the Beloved Country, Alan Paton makes sure that this is not left out of his true-to-life, albeit fictional, account of life in South Africa. James Jarvis is the recipient of this tragedy in the novel. His son, Arthur Jarvis, is murdered in his home by Absalom Kumalo during a botched robbery attempt. This sudden loss breaks Jarvis’ heart and sends him reeling. He goes to Johannesburg for the trial and ends up realizing that he really didn’t know his son at all. Reading his son’s writings causes him to have a moral conversion, and he begins his new life when he returns to Ndotsheni. Even though James Jarvis is a man of few words, he has much to say after his son’s death and he speaks through his actions.
Hope is the strong feeling of desire for something good to happen. Hope is a driving force in the progression of life. The idea of hope is powerful because it can lead to patience, courage, and happiness. Hope is an important concept in Cry, the Beloved Country. Hope is what the main character Stephen Kumalo must use to keep fighting for his beliefs, for his son, and for his tribe. The power of hope is one of the only things that people had to overcome apartheid in South Africa. If hope were not present, Stephen Kumalo may have gave up on restoring himself, his son, and his tribe. Hope is the concept that helps Stephen Kumalo and other characters develop during the span of the novel. Hope is found in the characters, the tribe, and the land.
I did not enjoy this novel as much as the others I have read. I believed it to be a bit confusing with the flashbacks and narration, although it was very well written. If I were to read this again then the whole story would probably become more clear to be, but due to the fact that this book was not my favorite I will probably be unmotivated to do so. The novel is offense in the way that is is really racist and violent. Readers must keep in mind the nature of the book and when it was written.
The story takes place during a time of great unrest in South Africa between the native populace and the white people. The white people fear that they will soon be overrun by the much larger native population, so they enact legislation that keeps the local salaries low and the working conditions very hard. This angers the natives and they threaten to strike and rebel. These threats endanger the well-being of all of South Africa as it is heavily dependent on the gold and silver that comes from the mines that are mined by the native inhabitants. Cry, The Beloved Country is the story of two men, Reverend Stephen Kumalo and civil rights activist James Jarvis, on their quest to find racial equality and fairness for the indigenous people of South Africa.
The characterization, setting, and music establish the mood in the film for the viewer and this helps to stress the strong and important themes in the text.
"A Far Cry From Africa" is the story of a man half African and half English, who is witnessing the death and destruction of his homeland resulting from the English colonization of South Africa. In his description he does not, however, favor one side over the other, but focuses rather on the injustices of both cultures. At the end of the po...
Activist, writer and former politician of Afghanistan Malalai Joya said, “I don’t fear death; I fear remaining silent in the face of injustice. I am young and I want to live. But I say to those that would eliminate my voice: I am ready, wherever and whenever you might strike. You can cut down the flower but nothing can stop the coming of the spring.” Joya’s powerful words are especially true, in today’s world and in Alan Paton’s novel Cry, the Beloved Country. When Stephen Kumalo’s sister becomes ill, he is driven away from his small village in South Africa, to go find her in Johannesburg. Kumalo’s brother, sister, and son have all left in search for a better life and since they have not contacted him nor returned and it is on this journey
The author of Cry the Beloved Country Alan Stewart Paton was born in Pietermaritzburg in KwaZulu Natal on January 11, 1903. He is the son to James Paton and Eunice Warder. Neither of his parents possessed top tier educations but his father James was deeply religious and used the Bible, and most importantly the Old Testament as a basis for knowledge and inspiration. This had a deeply profound impact on Alan as he was encouraged to pursue a quality education. Growing up Alan admired the works of Walter Scott, Charles Dickens and Rupert Brooke. Paton began his studies at the University of Natal. In 1935 Paton was selected as Principal of Diepkloof Reformatory where he served for thirteen years. This in particular experience had a tremendous impact on his political growth. During the 1940’s Paton travelled to Sweden, Norway and North America to study prisons and reformatories. Paton began writing his first, and perhaps Paton’s most prominent, novel Cry the Beloved Country in 1946 in Trondheim, Norway. He concluded the novel on Christmas Eve of the same year in San Francisco. In April 1988 Paton was diagnosed with inoperable throat cancer. He passed away in Durban on 12 April 1988, writing until his death.