Religion forms a bridge between the mortals and Gods by opening a line of communication through choices made by either side. Relations surrounding mortal-God are generally noted to be almost strictly one-way: Gods and Goddesses decree through various means of communication of their plans and desires, and mortals were expected to "respect the gods" (Fagles 2006: 235). Those who followed through were held in high regard and rewarded, meanwhile those who did not were cursed and would suffer punishment along with their kin. Given the unnatural amount of force prescribed to them in historical and/or religious texts, Gods and Goddesses of their respective time and place are scrutinized on the effect they had on their mortal followers, raising questions …show more content…
Disregarding the warnings from Penelope, Telemachus, and Athena– three individuals with divine authority and relation, the suitors of Odysseus’s estate are punished by Odysseus and by extension, the Gods, “These men the doom of the gods and…indecent acts” (Fagles 2006: 478). It’s important to note the doings of typically pious characters when placed under the duress of a God or Gods: While being endangered by the cyclops Polyphemus, a working of the Gods, Odysseus reminds his men to “respect the gods…We’re suppliants” (Fagles 2006: 550). This reminder speaks to the larger influence Gods play in each mortals life– that a misfortune can be attributed to the irritation of at least a single God. In this case, the misgivings following the escape of the cyclops-inhabited island were the wrath of Poseidon. And while enduring the punishment of one god, Odysseus admits to a lack of free will, “hardly landlocked of…free will,” then reasons, “I…have angered one of the… gods,” and interrogates a nearby immortal, “which one of you blocks my way” (Fagles 2006: 148). This is the effect of a feedback loop, where mortals preach their piety and their belief in the Gods in order to narrowly escape their rage. This effectively reinforces the necessity for mortals to do as much as they can whenever they are in danger. Since they must seeks to appease the Gods in order to survive, mortals lose a sense of free will when they abandon their own
A true hero will go through immeasurable lengths to benefit not him or herself, but the people around them. Heroes are neither selfish nor uncaring. They seek every opportunity they get to help those in need. One must have also gone through the entire hero’s journey to be deemed a hero. He must start off naïve and inept and through his challenges, transform into someone worth calling a hero. Most importantly, a hero is not perfect. He must listen to other’s ideas and utilize them. However, in The Odyssey by Homer, Odysseus disrespects his crew men and the gods’ advice, lets hubris interfere with his men’s lives, and is unfaithful to his wife Penelope.
Although some could possibly call Odysseus, the protagonist of Homer’s The Odyssey, a great leader, the fact that he fails to earn his men’s respect, endangers his men’s lives repeatedly and allows them to die due to his own selfishness states otherwise.
All these things considered, the validity of Odysseus’s actions remain fair. Because of his denial of the power of the gods, Poseidon forced Odysseus to the raging sea. For these years that he was apart from Penelope and Telemachus he...
The introduction to this tale reveals a great deal of the importance of eloquence in speech, in this culture. Within moments of speaking Odysseus makes clear how important it is to speak well by comparing his ability to speak to the same abilities possessed by gods. Throughout this tale gods are used as a benchmark of the greatness of an individual, therefore for Odysseus to claim that his eloquence is the same as that of the gods is a bold claim and one he is certain he can back up. In the same introduction, Odysseus declares he is known for “all manner of wiles” (303). Therefore if Odysseus does have the a voice that is similar to what the others imagine the gods to have, and there is no mention of anyone refuting this claim, then a further
In this long narrative poem, Odysseus changes from being disrespectful to the gods by explicitly saying that he doesn’t need them, to longing forgiveness later by stating that he is nothing without them. After the success with the Trojan Horse, Odysseus considered himself higher than the gods because he, a mortal, was able to accomplish something even the gods couldn’t. He boasted to Poseidon and the others about how he is overpowering, and how his power and abilities were far beyond their limits. His epic boasting to the gods had lead him to create his own obstacles as, he is one who essentially was the cause. This disrespectful attitude is the personality which shows how Odysseus behaved at the beginning of the story. It not only demonstrates what he was once like, but how his obstacles get much more precarious. As this is the attitude in the beginning, by the end of this epic, Odysseus understands the value of gods and their power, even if it’s for good or bad. At the end of book twenty-two, page 1160, on lines 107-109, Odysseus finally accepts the fact that he is not the biggest thing
Odysseus dealt with his disobedient crew. After an already difficult journey, Odysseus and his crew arrive at Aeolis, where the king Aeolus offers him wind in a bag, which had enough wind to send Odysseus’s ship back home to Ithaca. While Odysseus sleeps, the crew conspires, believing that the bag contained treasure, “Aeolus has lavished these gifts upon him. Let 's have a quick look, and see what’s here, How much gold and silver is stuffed in this bag” (Homer p.142). The crewmen opened the bag and the winds rushed out, taking them back to Aeolis’ island. Due to their curiosity and disobedience, the crew adds years to the journey. But the crew does not learn from the mistake, and the next time they disobey, the consequences were fatal. When they arrive one Helios’ island, Odysseus forbids the crew to consume the cattle of the Sun God. “But swear me a great oath, every last man: If we find any cattle or sheep on this island, no man will kill a single cow or sheep. In his recklessness, but will be content to eat the food immortal Circe gave us” (Homer p.186-87). But while Odysseus is gone, the crew disregards his instructions and feasts one Helios’ cattle. Their consequence was Zeus destroying the ship and the crew, leaving only Odysseus alive. Odysseus wishes to go home, but he cannot control his men’s ignorance. The crew’s disobedience prevents Odysseus from achieving his
In the article “Stories of the Trojan War,” it talks about how the gods are raged by the disobedience of the mortals which caused uproar during the time (Peabody). One of the gods that seemed to have a raging authority was Poseidon, god of the sea. He made the journey of Odysseus very hard. For instance, Poseidon would make the sea’s rage, blew Odysseus and his crew off track, and last he strikes them with thunder. That ultimately destroys the crew; except for Odysseus who is left stranded until found by Calypso (Puchner). The actual cause of Poseidon’s anger was due to the fact that Odysseus had killed Poseidon’s son, Polyphemus in a horrific manner. Also, because Odysseus was not appreciative of the fact that Poseidon helped keep his secret of his plot to invade with the
“Our life’s journey of self-discovery is not a straight-line rise from one level of consciousness to another. Instead, it is a series of steep climbs, and flat plateaus, then further climbs. Even though we all approach the journey from different directions, certain of the journey’s characteristics are common for all of us.” Author Stuart Wilde’s impression of journeys and their shared commonalities supports the claim that all journeys have a motive and an outcome. In the epic poem, The Odyssey by Homer, Odysseus sets off to defeat Troy, leaving his wife and child behind. After accomplishing his goal, Odysseus faces many problems while trying to return him and his crew back home to Ithaca. Similar to Odysseus’s physical journey, the goal in
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
Sacrifice within the social context can be transgressed into two aspects, one relating to the offender, and the other being the offended one, God. “If individuals entered a state incongruent with good relations with God, they had to undergo rites to restore them to a normative status” (Davies, 1985;155). Thus the sacrifice encompassed this social dimension. The part played by God in the social ...
The Odyssey has a lot of god’s but Odysseus gets the wrath of Poseidon because he punctures Poseidon’s son’s eye. After that day Odysseus’ life is ruined for 20 years trying to get back to his homeland of Ithaca. “(Zeus:) “For his sake Poseidon, shaker of the earth, although he does not kill Odysseus, yet drives him back from the land of his fathers. But come, let all of us who are here work out his homecoming
I said that after going through much hardship and losing all his men he should come home again in the twentieth year and that no one would know him; and now all this is coming true” (14). This shows how the gods did interfere and would tell the people on earth with symbols. The gods knew from the beginning the fate of Odysseus because they predestined it. The gods are those who gave Odysseus misfortune, and they are also the ones who fated him the way he did. Through these examples of hospitality, pride and fate, one can learn many important Greek principles.
The Odyssey details Odysseus’ arduous return to his homeland. Ten years have passed since the end of the Trojan war and Odysseus, the “most cursed man alive”, has been missing and presumed dead by many. (10.79). Throughout the novel, gods play a significant role in the fate of Odysseus and other characters. The extent of the gods’ role though is not unqualified, contrary to Telemachus’ suggestion that, “Zeus is to blame./He deals to each and every/ laborer on this earth whatever doom he pleases” (1.401-403). While Zeus does have this power, his description of how humans meet their fate is more accurately depicted throughout the novel. As he aptly points out, “from us alone, the say, come all their miseries, yes,/ but they themselves, with their own reckless ways,/ compound their pain beyond their proper share” (1.38-52). While the gods do doom certain mortals, many of these mortals exacerbate their ill fate by making rash decisions and ignoring the gods’ warnings. The gods are also not always disrupting mortals lives; they often aid mortals in need. In fact, mortals who effectively court the favor of the gods often benefit greatly. While the gods’ powers are unquestionable, no one god’s power is insurmountable. Gods can be outsmarted and their wrath escaped. The Odyssey, in congruence with Zeus’ statement, ultimately, portrays human freedom as existent, but limited.
Back in Ancient Greek times and to this day, mortal greeks believe that all life and doings are controlled by the Greek Gods. Mortals worship the Gods and sacrifice to keep the Gods contented. Many descriptions and reasons of the relationship between mortals and Greek Gods are depicted in The Odyssey. Why is it that humans rely on the Gods so much? What are their beliefs?
Society is fickle, constantly changing its values as demonstrated by the war between gods and its outcome in American Gods by Neil Gaiman. Supreme power, an essence of the war is in continuous battle over who reigns over the other between the old and new gods. Multiple occasions indicate that power is definitely a symbol of greatness, no one wants to be left behind or be ruled by another instead they want to dominate over others. The old gods the need for dedicated sacrifices and worships in their name to sustain themselves and make them stronger too. Although the new gods are not offered sacrifices they instead want time and dedication from the humans.