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Relationships between gods and mortals in ancient Greece
Greek gods and mortals relationship
Greek gods and mortals
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Back in Ancient Greek times and to this day, mortal greeks believe that all life and doings are controlled by the Greek Gods. Mortals worship the Gods and sacrifice to keep the Gods contented. Many descriptions and reasons of the relationship between mortals and Greek Gods are depicted in The Odyssey. Why is it that humans rely on the Gods so much? What are their beliefs?
To begin with, mortals believe that when they make a sacrifice to the Gods, the Gods will be impressed. Without a sacrifice given to the Gods, the Gods will be displeased and be angry at the mortal whom disregarded to do the sacrifice. If a sacrifice is not done for the pleasure of the Gods, the Gods will feel irritated by the mortal and will torture them in multiple ways, but Odysseus in The Odyssey does something quite different. Odysseus makes Poseidon, God of the Sea, angry for he has blinded his son, the Cyclops. After Odysseus got away from blinding the son of Poseidon, the Cyclops runs after Odysseus and
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They believe that the water currents has to do with Poseidon (God of the Sea). Strong winds has to do with Aeolus (God of the Winds). Lighting has to do with Zeus (God of the Gods). Etc. Since the Greek Gods have control of all of life, mortals down on earth have all respect towards the Gods. Respect and sacrifices are quite similar. When either respect or a sacrifice aren´t given to the Gods, then again will there be trouble for that mortal who disrespected the God. For example, when Odysseus does not listen to the blind prophet when he prophesied, ¨When you get to the island of Trinacria, you will find the cattle of the Sun at pasture. Don´t touch them! If you let them alone, you may get back to Ithaca after some minor misfortunes. If you do harm these cattle then you´ll lose ship and comrades-all of them!.¨(68). Unfortunately, Odysseus did harm the cattle and the prophecy said was
While sailing away from Cyclops' island, Odysseus calls out, "'Kyklops, if ever mortal man inquire how you were put to shame and blinded, tell him Odysseus, raider of cities, took your eye: Laërtes' son, whose home's on Ithaka" (IX, 548-552). Cyclops calls on his father, Zeus, to wreak havoc upon the sea after receiving multiple insults from Odysseus. As a result, Odysseus and his shipmates are not able to return home as quickly as planned. Later in their journey, the sailors encounter the sun god, Helios', cows: "they have killed your kine.' And the Lord Helios burst into angry speech among the immortals: 'O Father Zeus and gods in bliss forever, punish Odysseus' men! So overweening, now they have killed my peaceful kine...Restitution or penalty they shall pay-- and pay in full'" (XII, 481-490). Circe warns them to refrain from eating Helios' cows, however, Odysseus' men eat them anyway. They are punished by death, and Odysseus is the only one allowed to live. This disregard for a Greek value results in a fate similar to that of other characters in the
Odysseus dealt with his disobedient crew. After an already difficult journey, Odysseus and his crew arrive at Aeolis, where the king Aeolus offers him wind in a bag, which had enough wind to send Odysseus’s ship back home to Ithaca. While Odysseus sleeps, the crew conspires, believing that the bag contained treasure, “Aeolus has lavished these gifts upon him. Let 's have a quick look, and see what’s here, How much gold and silver is stuffed in this bag” (Homer p.142). The crewmen opened the bag and the winds rushed out, taking them back to Aeolis’ island. Due to their curiosity and disobedience, the crew adds years to the journey. But the crew does not learn from the mistake, and the next time they disobey, the consequences were fatal. When they arrive one Helios’ island, Odysseus forbids the crew to consume the cattle of the Sun God. “But swear me a great oath, every last man: If we find any cattle or sheep on this island, no man will kill a single cow or sheep. In his recklessness, but will be content to eat the food immortal Circe gave us” (Homer p.186-87). But while Odysseus is gone, the crew disregards his instructions and feasts one Helios’ cattle. Their consequence was Zeus destroying the ship and the crew, leaving only Odysseus alive. Odysseus wishes to go home, but he cannot control his men’s ignorance. The crew’s disobedience prevents Odysseus from achieving his
When Odysseus visits the land of the dead in book 11 to consult the dead seer Teiresias, Teiresias gives him several pieces of advice. One main thing he tells Odysseus is, “If only you have the strength and will to control your men’s appetites. And your own from the moment when your good ship leaves the deep blue sea and approaches the isle of Thrinacie. There you will find at their pasture the cattle and the fat flocks of the Sun-god, whose eyes and ears miss nothing in the world. If you leave them untouched and fix your mind on returning home, there is some chance that all of you may yet return to Ithaca, though not without suffering. But if you hurt them I predict that your ship and company will be destroyed, and if you yourself contrive to escape, you will reach home late, in a wretched state, upon a foreign ship, having lost all of your comrades.” (Homer, The Odyssey, 143) When Odysseus and his men land on the island of Thrinacie, Odysseus warns his crew not to butcher any of the cattle they see. However, his men do not follow Odysseus’s advice and butcher several cattle out of hunger. As a result, when Odysseus and his crew finally leave the island, Zeus blasts their ship with a lightning bolt (as revenge for Helios/the Sun-god) causing every man to perish with the exception of Odysseus. In short, Teiresias gives advice to Odysseus to not butcher any of
Zeus understanding of the humans is completely different from human understanding of gods. Zeus believes that humans think that they do nothing wrong and blame others for their actions. When Odysseus stabs Poseidon’s son, Poseidon was enraged. If he didn’t stab his son eye and then told him his name to gloat, he would have had a safe and easy trip home. Polyphemous curses Odysseus with invocation to Poseidon. Zeus wants humans to take responsibilities for their actions. The Gods control fate but the actions
How the Greeks revered their gods. In ancient times, the Greeks had absolute and undeniable respect for their gods. They demonstrated their admiration by putting in place many rituals and celebrations to reverence the gods that they loved and feared in order to ensure harmony with them. In particular, the focus will be on the religious beliefs of the Greeks, including prayer and sacrifice, as well as on festivals and the arts, such as the ancient Olympic games and theatre.
These few instances of revenge: Orestes’ revenge on Aegisthus, Zeus’ revenge on Odysseus and his men, and Poseidon’s revenge on Odysseus in The Odyssey, lay the background for Odysseus’ story of struggle in his journey home from Troy. Revenge proves to be the main reason not only as to why Odysseus cannot return home, but also as a means of proving the importance of the gods’ role in the epic journey. Without these occurrences of the gods getting revenge on Odysseus and other mortals, there would be no passionate tales of the perseverance that Odysseus had in achieving his goal: getting home to Ithaca.
In the ancient world, the gods of the Greeks had been predominately confined to cosmological deeds prior to the works of Homer. "As Hesiod laid out the roles of the gods in his Theogony and the Works and Days, it is apparent that though the gods were active in the creation of the cosmos, natural phenomenon, and cyclical events such as seasons, they were not however, functioning in any historical way"(Bloom 36). This strictly cosmological view of the gods was in no way unusual to the ancient world. Though the breech of theology into historical events was perhaps first introduced by the Hebrews at the turn of the first millennia B.C.E., it was soon echoed in the religious paradigms of homo religiosus throughout the Near East and Europe. In the seventh and sixth centuries B.C.E. another predominate thought swept the ancient world; life is suffering. An obvious question arises from the mixture of these two thoughts; if the gods are functioning in the historical reality of mankind why do they allow and/or cause suffering? This is the dilemma that Homer sets out to solve in the epic poem The Odyssey.
In Homer's epic poem, The Odyssey, gods play a very important role to the plot of the story. They are the one deciding if someone can survive or not according to the sacrifice that the person made for them. In the book 1, Athena said to Zeus her father, “Didn’t Odysseus please you with sacrifices beside the Greek ships at Troy?” (Homer 65, book1). In this part Athena was trying to plead with her father Zeus in favor of Odysseus because she wants to help him to go home, while others are trying to provoke his death. This love that Athena has for Odysseus and his family is revealed throughout Homer’s epic. Although Athena supported Odysseus throughout his voyage, other gods including Poseidon, Calypso, and Circe made it difficult for Odysseus to return home, such in our real life, some people will make your life hard, but you have a good faith as Odysseus, you should always find your way out. Our God is omnipr...
Mythology was very important to the men and women of ancient Greece. They worshipped the gods and goddesses, wrote poems about them, and based a great deal of art work off of them. The people of Greece looked to the gods and goddesses for help in all aspects of their lives; including health, agriculture, and war. Reading about Greek mythology can inform people about the society of Greece because the Greek gods were created by the people of Greece. Three main goddesses who were worshipped by the Greeks were Hera, Athena, and Aphrodite.
Religion was deeply intertwined with the culture of the ancient Greeks. In their stories, they prayed to the gods to satisfy their needs and offer assistance in their endeavors, and the gods would occasionally appear to select Greeks to give counsel, gifts, or other forms of aid. Alternatively, if the desires or endeavors of a mortal or mortals displeased one or more of the gods, they would also interfere with the fulfillment of their goals. In Homer’s Odyssey, the gods appear to or interfere with both Telemachus and Odysseus, either to help or hinder them in their journeys. Although the gods are responsible for the difficulty Odysseus faces returning from Troy, they are equally responsible for motivating and assisting Odysseus and Telemachus in their respective travels.
In the Odyssey there is a distinct relationship that is shared between the mortals and the Gods. In the link with Christian faith, the Gods in the Odyssey are physically present. The Gods help, lend assistance, support and mentor the mortals. They can be ‘compared to that of a guardian angel’ (FORP). In comparison, the gods have their favourites which my result in the negativity towards a mortal from a particular God. As so the mortals are at the mercy of Gods. Majority of the time the mortals benefit greatly from the Gods and can be seen to transform for the better.
The relationship between gods and mortals in mythology has long been a complicated topic. The gods can be generous and supportive, and also devastating and destructive to any group of humans. Mortals must respect the powers above them that cannot be controlled. The gods rule over destiny, nature, and justice, and need to be recognized and worshipped for the powerful beings as they are. Regardless of one's actions, intentions, and thoughts, the gods in Greek myth have ultimate power and the final decision of justice over nature, mortals, and even each other.
Many people would blatantly state that the importance of the gods in Greek society derives from the fact that Gods in any society are usually used to explain phenomenon that people cannot logically comprehend, but in ancient Greece gods were actually entities that took part in the workings of society itself. Even simple aspects of day-to-day life such as sex and disputes between mortals were supposedly influenced by godly workings. Unlike modern religions such as Catholicism, Buddhism, and Hinduism, where an omnipotent force supposedly controls the workings of the world, a hierarchy of Gods characterized religion in ancient Greece. Working as one big family, which they actually were, each one of the Greek gods governed a certain aspect of the world in a way that usually reflected their own humanlike personalities. These unique personalities also contained many human flaws such as envy and greed, and were where the Greek God’s importance lay. Greek religion was more concentrated on the way an individual dealt with situations that popped up in the world around him than on understanding the world itself. In other words the Greeks were more interested in the workings of the mind than in the workings of the environment around them.
Ancient Greek religion was a polytheistic religion that believed in many gods and goddesses. To Greeks, these gods and goddesses would be able to control everything. Each god or goddess had his or her own distinct personality and territory. “Greek myths explained the origins of the gods and their individual relations with mankind” (Hemingway). Unlike current religions, like Christianity and Judaism, Greek gods were not known for being moral or being truly good or evil. Many of the Greek gods and goddesses were disorganized and self-contradicting. Although this was apparent to the Greeks, the Greeks believed that their religion was to brighten their own lives, rather than give them godlike guidance. The best example of a self-contradicting Greek god is Zeus – father of all gods and humans (Cunningham and Reich 32-33).
The stories told in the Iliad and Odyssey are based on stories handed down over several generations, for they preserve (as we have seen) memories of an already quiet far distant past. The two pomes show clear connection in their language and style, in the manner in which their incidents presented, and in the combination of agreement with level, which distinguish their creation.