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Recommended: Lessons in the Odyssey
How many people have heard of the “men don’t ask for directions” jokes? Well, in ancient greece it appears as if they got lost just as easily and they don’t take advice no matter how good it is either. Several instances in The Odyssey by Homer show examples where excellent advice is given but not taken, resulting in death and disaster. For example, Teiresias, a blind seer, warns Odysseus not to harm the Sun-gods cattle. Odysseus then gives this advice to his crew. However, when his crew becomes overwhelmed by hunger, they disregard Odysseus’s advice and and butcher several cattle. As a result, they all perish. Then, when Odysseus returns to his homeland, he advises a suitor, Amphinomus, to leave the palace. Again, Amphinomus does not take …show more content…
this advice and ends up dying. Later on, after all the suitors have been killed, Medon and Halitherses advise the fathers of the suitors not to start a blood feud for the gods will be on Odysseus’s side. However several of the men still attack and they die as well. First and foremost, an example of good advice being given but not taken is shown in the case of the Sun-gods cows.
When Odysseus visits the land of the dead in book 11 to consult the dead seer Teiresias, Teiresias gives him several pieces of advice. One main thing he tells Odysseus is, “If only you have the strength and will to control your men’s appetites. And your own from the moment when your good ship leaves the deep blue sea and approaches the isle of Thrinacie. There you will find at their pasture the cattle and the fat flocks of the Sun-god, whose eyes and ears miss nothing in the world. If you leave them untouched and fix your mind on returning home, there is some chance that all of you may yet return to Ithaca, though not without suffering. But if you hurt them I predict that your ship and company will be destroyed, and if you yourself contrive to escape, you will reach home late, in a wretched state, upon a foreign ship, having lost all of your comrades.” (Homer, The Odyssey, 143) When Odysseus and his men land on the island of Thrinacie, Odysseus warns his crew not to butcher any of the cattle they see. However, his men do not follow Odysseus’s advice and butcher several cattle out of hunger. As a result, when Odysseus and his crew finally leave the island, Zeus blasts their ship with a lightning bolt (as revenge for Helios/the Sun-god) causing every man to perish with the exception of Odysseus. In short, Teiresias gives advice to Odysseus to not butcher any of …show more content…
the Sun-gods cattle. Odysseus later gives this same advice to his men. When the crew does not follow Odysseus’s advice, they pay for their choices with their lives. Later on, after Odysseus returns to Ithaca, Odysseus, disguised as a beggar, gives advice to one of the suitors, Amphinomus, to leave before Odysseus returns. Amphinomus grows uncomfortable and decides to stay to try and win Penelope’s hand. To elaborate, Odysseus warns Amphinomus by saying, “Yet what I see here are suitors plotting these outrages, wasting a man’s property and treating his wife with disrespect - a man who will not be away much longer from his friends and his own country. In fact he is very near; and I hope that some power may guide you away to your own home and that you will not have to face him on the day he returns to his native land. Once he is under his own roof I have an idea that blood will be spilt before he and the suitors are parted.” (Homer, The Odyssey, 242-243) With this thinly guided warning, Odysseus is advising Amphinomus to leave lest he be slaughtered. Sadly, Amphinomus does not leave the palace and seals his fate to die. So, again, advice is given but not taken resulting in disaster. Near the end of The Odyssey, after all of the suitors have met their ends, the fathers of the suitors gather to discuss how to proceed in light of recent events.
As the fathers decide to seek revenge, Medon and the “Divine Minstrel” interrupted the meeting to tell of their experience and to give the group a piece of advice. “Listen fellow-Ithacans, it was not against the will of the deathless gods that that Odysseus carried out his plans. With my own eyes I saw an immortal, who looked exactly like Mentor, standing at his side. And this immortal was at one moment ahead of Odysseus, cheering him on, and the next storming the hall, striking fear into the suitors.” (Homer, The Odyssey, 322) Roused by these words, a man by the name of Halitherses then felt like he should say something. So as Homer says,”Halitherses, Mastor’s son… rose up to give them some well meant advice. ‘Ithacans, listen to what I have to say. Your own stupidity, my friends is to blame for what has happened. You would not listen to me or to Mentor when we urged you to check your sons in their career of folly. They were guilty of great wrong, because they wickedly abandoned all standards of civilized behavior, plundering the estate and insulting the wife of the man, whom they counted on never seeing here again. Be persuaded by me. Let us not make a move; or I fear that some of you may bring doom upon your heads.’” (Homer, The Odyssey, 322) So what these speeches given by Medon and Halitherses basically mean
are, do not challenge Odysseus, the gods are on his side and you will be defeated. By the way your sons are idiots who deserved what they got. So do not attack Odysseus or you will die! Regrettably, over half of the men still attack, lead by Eupeithes, Antinous’s father. When Odysseus sees them coming ha and his men attack and kill as many men as they can. Athena does eventually step in to resolve the conflict but not until several men have died. As said, there are a few times in The Odyssey when good advice is given but not taken resulting in disaster and death. Eating the Sun-gods cattle was against the advice given, and what happened? Death and disaster! Amphinomus was given advice to leave the palace but he did not. What happened to Amphinomus? That is right, Death! Finally, Medon and Halitherses warn the fathers of the suitors not to attack Odysseus because he has a god on his side and their sons might have deserved it. But, what do they do? Attack; and then several of them die. People may think that men not asking for directions is bad. But, try men in The Odyssey where they may not take directions but most of all, do not even take advice, good advice for that matter, and end up with a handful of problems on their plate.
In spite of those way that Odysseus' men could've held up particular case additional day, they ate up the bovines. They fathomed the thing that the outcomes were that lie ahead Besides they couldn't change over them. Their choices were should whichever kick the holder starting with A blame then again nibble the clean on the sea. This perspective will be basic in transit that Odysseus' partners seen as the thing that may happen. They saw as it their way and said it might happen the same. Along these lines they ate up those cows. If Odysseus' men didn't eat up those bovines, they could've been alive. They were actuated Toward various people not to consume the bovines. Unequivocally people today Other than for the general population days May endeavor a day or two without sustenance or
Every day people make decisions. Some are more important than others, but all decisions have consequences, no matter how small. The decisions that you make, and the decisions others make could affect your life. They may have positive effects, but they may also have negatives effects like in The Odyssey by Homer. In general, Odysseus and his men made some decisions that lead to some very negative effects.
Throughout literature characters have relied upon entities greater then themselves to furnish them with aid as they meet the many challenges they must face. The Odyssey is a tale of Odysseus’ epic journey and the many obstacles that bar his return home. But Odysseus is not alone in this struggle and receives aid from many gods, especially the clear-eyed goddess Athena. There are times when Odysseus beseeches the gods for aid, but other times he is too foolhardy to receive aid from even the immortal gods. In Homer’s The Odyssey, Odysseus’ journey revolves around the cyclical phases of his dependence, independence and his return to reliance upon the gods’ aid.
After the incident with the bag of winds it is reasonable for Odysseus to have trust issues, but when it is a matter of life and death, Odysseus is witless. After being punished by Zeus because some of his crew ate Helios’ cattle Odysseus drifts in the ocean until he lands on Calypso’s island. 7 years pass and Odysseus can finally leave after he crafts a ship, after he leaves and sails for a bit, Poseidon sees it as a time to get revenge for his son Polyphemus. Poseidon completely wrecks Odysseus’ ship when he is close to the land of the Phaeacians. A goddess named Ino sees this and offers Odysseus help.
In part one of The Odyssey, the last few stories it states, “Odysseus makes them swear not to touch the god’s cattle,” (p 684). This is one of the many secrets he keeps from his men. He doesn’t tell them why they can’t touch the cattle and he is not completely truthful with them. Another secret he keeps from his men is when he doesn’t tell them about Scylla, Odysseus says, “but as I sent them on towards Scylla, I told them nothing, as they could do nothing…” (790-791).
At some point in their life, many people experience feelings of inadequacy or uncertainty. In “The Odyssey” by Homer, one of the main characters Telemachus experiences both of these feelings. He feels that he is not good enough, especially compared to his father, Odysseus, who many people refer to as a great leader. In the beginning of “The Odyssey”, Telemachus’ home has been taken over by suitors, each with the goal of winning over his mother, in hopes to marry her and become king. Telemachus is not fond of these men in his home, but does not have the confidence to get rid of them. Lastly, at this point in the story, Odysseus, Telemachus’ father, has been gone for approximately twenty years, most of Telemachus’ life. Telemachus has been
While sailing away from Cyclops' island, Odysseus calls out, "'Kyklops, if ever mortal man inquire how you were put to shame and blinded, tell him Odysseus, raider of cities, took your eye: Laërtes' son, whose home's on Ithaka" (IX, 548-552). Cyclops calls on his father, Zeus, to wreak havoc upon the sea after receiving multiple insults from Odysseus. As a result, Odysseus and his shipmates are not able to return home as quickly as planned. Later in their journey, the sailors encounter the sun god, Helios', cows: "they have killed your kine.' And the Lord Helios burst into angry speech among the immortals: 'O Father Zeus and gods in bliss forever, punish Odysseus' men! So overweening, now they have killed my peaceful kine...Restitution or penalty they shall pay-- and pay in full'" (XII, 481-490). Circe warns them to refrain from eating Helios' cows, however, Odysseus' men eat them anyway. They are punished by death, and Odysseus is the only one allowed to live. This disregard for a Greek value results in a fate similar to that of other characters in the
Throughout Homer’s epic poem, The Odyssey, the reader or viewer has the opportunity to see the story’s main protagonist make leadership decisions, and take actions, that range from critical to minor in terms of importance. But the fact is that Odysseus is a leader. And that is the key thing to keep in mind no matter how you experience the poem. Inevitably, when you are talking about leaders, the questions arise: is he or she good or bad? What is the metric and what is your method of evaluation? In this case, we’ll look at Odysseus’ performance through a modern leadership lens, while keeping in mind that Homeric Greek culture might have motivated him to act differently than he would have today.
...ry for him to learn the virtue of temperance. If he is not able to moderate his impulses towards revenge, feasting, and lovely goddesses, then he shall always be doomed to roam upon the wine dark seas. Obviously he does learn this, since he does return to Ithaka without being smitten down by the gods, but he returns a different Odysseus. The new Odysseus realizes that there is more to living than a feast of roast meats and wine each night before the flawless bed of love of a lovely goddess. The new Odysseus wipes a salt tear from his cheek at the sight of an old hound that lays neglected (17.394).
“There is no safety in unlimited hubris” (McGeorge Bundy). The dictionary defines hubris as overbearing pride or presumption; arrogance. In The Odyssey, Homer embodies hubris into the characters Odysseus, the Suitors, and the Cyclopes. Odysseus shows hubris when he is battling the Cyclopes, the Cyclopes show hubris when dealing with Odysseus, and the Suitors show it when Odysseus confronts them at his home.
Have you ever really wanted to eat the last cookie but it took every ounce of self discipline to resist the temptation? That's the way Odysseus and his men feel thought out The Odyssey. But they don't always resist and give into the temptation. Odysseus and his men do not show self discipline through the odyssey.
In The Odyssey, Athena has an extensive and caring relationship with Odysseus. At the beginning of the poem, Athena pleads with her father Zeus to allow her to help Odysseus so he can go home to his family, saying, "But my own heart is broken for Odysseus." Later in the poem she again implores her father for help regarding Odysseus. When he is on the island of Kalypso, Athena tells Zeus that Odysseus "cannot stir, cannot fare homeward, for no ship is left him, fitted with oars-no crewmen or companions." Athena also aids Odysseus as he is sailing away from the islands, checking "the course of all the winds but one, commanding them, `Be quiet and go to sleep'." As Odysseus departs she protects him because it is her desire that he will return home safely after a long absence from his family. At the end of his voyage from the island of Kalypso, Odysseus is again blessed by the guidance of Athena. As he reaches the land he spots a "leaf-bed" and Athena "showered sleep that his distress should end, and soon, soon." It should also be noted that Homer often c...
“Oh for shame, how the mortals put the blame on us gods, for they say evils come from us, but it is they, rather, who by their own recklessness win sorrow beyond what is given,” (1.32-34) is a simple quote reminding us the entities in charge of all characters in the poem The Odyssey – the gods. Hubris, or excessive human pride, is most detested by the gods and likewise is most punishable by them. The Odyssey is a story about Odysseus and Telemachus, two heroes who throughout their adventures meet new people and face death many times. Telemachus goes to find his father after he learns from Athena that he is still alive. The two meet, and Odysseus attempts to go back to Ithaca after he was lost at sea, and on his way there becomes one of the most heroic characters in literature as we know it. Like all heroic characters, Odysseus began to display hubris as he learned how true of a hero he was. James Wyatt Cook, a historian and an expert on The Odyssey, wrote about how hubris can affect the characters that display it. He says, “Because Homer’s Odyssey is essentially comic, that episode [opened wind bag destroys ship] is only one of a series of setbacks Odysseus experiences before reaching his home in Ithaca and recovering his former kingdom and his family. Such, however, is not the case for those who display hubris with tragic outcomes.” (Cook 1) Initially, Odysseus learns about Aias who died as a cause of the excessive pride he portrays. Proteus warns Odysseus when he says, “…and Aias would have escaped doom, though Athena hated him, had he not gone widely mad and tossed outa word of defiance; for he said that in despite of the gods he escaped the great gulf of the sea, and Poseidon heard him…...
When a Cyclops attacks two of Odysseus’s men, the “ruthless brute” snatches them up and “[knocks] them dead like pups-/their brains [gushing] out all over, [soaking] the floor-/and ripping them from limb to limb to fix his meal/ he [bolts] them down like a mountain lion, [leaving] no scrap,/[devouring] entrails, flesh and bones, marrow and all”, while Odysseus can only watch the Cyclops’s “grisly work-/paralyzed, appalled” (9.323-332). The Cyclops wastes no time in gruesomely devouring two of Odysseus’s men.
Returning to the quotation “… the great leveler, Death: not even the gods/ can defend a man, not even one they love, that day/ when fate takes hold and lays him out at last’” (Homer 3.269-271). Death is a power that surpasses the gods. In The Odyssey we are introduced to gods who control the water, the wind, and the decisions of men. They can bring peace and war, but the one thing they cannot do is prevent a mortal’s fated death. This alone shows how central death is to The Odyssey. The power that death holds rivals no others in this story, there is “… no escape from death” (Homer 12.483). Death is a constant threat for Odysseus throughout this story, and the future foretold for Odysseus by Tiresias is not one of his life being a good one but of “…your own death will steal upon you…/ a gentle, painless death, far from the sea it comes to take you down…” (Homer 11.153-154). His fortune ends not with his happy life, but with his eventual death. This scene is crucial because it draws the reader back not to the life that Odysseus will have once he has successfully returned home and killed the suitors but the death that he will experience. It draws it back to when and where Odysseus will die and take his place among the