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Hollywood dominance in film industry
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The “Vow of Chastity” clearly reveals Dogme movement’s significances as a resistance force against Hollywood domination in film market from three aspects: rejecting the Hollywood tradition of illusions created by high-technology and further suggesting “zero aesthetic” in the technical aspects; the realism in narrative, which could be seen as a reaction against Hollywood superficial stories; auther film and individualism which are big selling points in Hollywood are restricted. Technically, from rule 1-5 and rule 9, it is obvious that high technology and special effects in shooting are forbidden and all the technical aids are not allowed in Dogme films to increase purity and authenticity. This could be seen as a reaction to the fascinating artificial …show more content…
new technologies that most Hollywood film makers use to create magnificent scenes in order to impress audiences. Narratively, Dogme 95 group rejects unrealistic themes and stories and further asserts that films should reveal “human fact”, which could be noticed from rule 6-8. These indicate that the film should base on real time and location, aiming to reach unification of time and space. Besides, it intends to reveal people’s real life instead of fabricating fantasy unrealistic stories. Moreover, it refuses the Hollywood films’ cause and effect structure and claims to have more authorial expressions. Finally in tenth rule, the Dogme 95 manifesto significantly rebuts against director as an auteur and the Dogme brothers agree that directors are only recorders, which rebels against director as a marketing strategy in Hollywood. The following part will illustrate the three significances made by Dogme 95 movement, engaging with the analysis of two Dogme films: The Celebration, and The Idiots. Technically, to increase the level of realism the Dogme directors try to eliminate the use of special effects, which have been applied by most of the Hollywood highly sophisticated films as a normal selling point. Dogme films are required to get rid of all the technical aids to create purity and authenticity. Additionally, the Dogme brothers believe that the reality is revealed by acting but not special effects. Only hand-held camera, natural lightning and direct sound are allowed. No filters nor extra light could appear in the dogme films. In this way, the dogme group reject the influence of Hollywood dominance from a technological point of view. The restriction of using special effects also lead to the possibility of making film with low budget. The movement suggests the idea that films could be beneficial as well as meaningful without a huge budget and technical special effects, which gives a new point of view of making successful films. Significantly, the idea of “originality and creativity as supreme achievements” (Rombes, 2005) in the era when filmmakers too much rely on special effects and post-production provides a new alternative differs from Hollywood mainstream and opens a door for young individual directors. The Idiots offers supportive examples in illustrating the Dogme movement as a resistance against Hollywood domination from technical aspect.
Compared to the sophisticated shots of the Hollywood film, the Idiots shows a sign of low budget because the quality of image in The Idiots makes it look like an amateur’s work. The poor quality largely results from the use of hand-held camera. The Idiots does not strive to emphasise the beauty, which is shown clearly by excluding aesthetics that are supposed to attract the viewers. Shots are frequently out of focus especially when the camera chases the running actors or follows the actors’s fast movement. Besides, the images wobble throughout the film due to hand-held camera and the editing is comparatively abrupt. In the last scene when Karen goes back home, where every family member gathers together in the living room for afternoon tea, the camera moves around to give each character a close-up on their facial expressions, the hand-held camera pans dizzyingly, producing a poor quality scene. The camera shakes constantly as it zooms in when Karen tries to spass in front of her family and spilt a bit cake out of her mouth. On the whole, the poor quality of the film contrasts with the sophisticated, delicate Hollywood film that might be seen as a rejection towards Hollywood and provides another possible way to reduce technology involvement to pursue
realism.
The film “Think like a Man” directed by Tim Story, centres around four best friends whose lives are shaken up when the women they are pursuing buy the book “Act like a Lady, Think like a Man”, written by Steve Harvey, and start taking his advice to heart. When the men find out about the book, they conspire to use its information in order to turn the tables against the women (Rotten Tomatoes , 2012). While watching this film, I noticed that it continuously emphasised gender inequality, in relationships and in an economic sense, as a discourse of human nature. Throughout the film, the viewer is exposed to scenes where, for a woman, stating that you have a successful career and earn six figures is a turn off as opposed to the fact that if it were a man, it would be considered a good thing. Other scenes are of how men and women differ in how they perceive relationships to be. For example, when the main female character believes she is starting a relationship with a man, the man actually sees it as a one night stand. In this essay, it is important to understand that human nature is a set of assumptions about motives, in an emotional and mental capacity, and psychic mechanisms which are considered as universal traits and characteristics possessed by all individuals living in human societies, whether they are civilized or primitive, modern or ancient (Wrong, 1963). In other words, by human nature, I refer to traits and characteristics expressed by individuals which are purely natural to humanity in any given context (Turnbull, 1973). How this became human nature, gender inequality, can be explained through examining how gender differences and stereotyping was formed, through biological phenomenon, as well as external, cultural, factors. ...
Wendy McElroy in “A Feminist Defense of Pornography” argues that degrading is subjective to each women and it’s up to them to define it. As much as that is true, does it mean that there shouldn’t be a standard to the word “degrading”? Take for example, pain is subjective, the same papercut can feel painful to me yet not to another person. There are even people who suffer from congenital analgesia (the inability to feel physical pain), But does this mean that it is right to inflict physical pain on those people? The law is the standard for defining physical pain and so the term “degrading” should also has its standard as it will cause harm to others.
Are we really humans? What is the definition of a Human being? What makes us Humans? Society is so complicated that anything can be true these days. In Judith Butler’s essay, “Besides Oneself: On the Limits of Sexual Autonomy”, she talks about how humans are vulnerable to life around us socially and physically, and humans are dependable on others. She also uses examples such as grief to define who we are because when humans go through the grief process it reveals who that person really is and it can change that person forever in. Some people go through the grief process differently because it affects everyone. Losing someone close to you can change your prospective about life and how you look at things. We live in a country where everyone is going to be judged and looked at differently no matter what gender a person is.
Pornography and Feminist Fight for Women’s Rights. There was a complaint in 1992 about having The Nude Maja in a classroom. The complaint came from a feminist English professor who stated that the painting made her students, as well as herself, uncomfortable. Another incident occurred at the University of Arizona when a female student’s photographic artwork consisting of self-portraits in her underwear was physically attacked by feminists.
Film Analysis of All That Heaven Allows Chosen sequence: Golden Rain Tree/Cary's bedroom scene. Before the emergence of 'auteur theory' the director Douglas Sirk was a renowned exponent of classical Hollywood narrative, particularly in the genre of romantic melodrama, of which his film All That Heaven Allows is a classic example. However, he is now regarded as a master of mise-en-scene, one of the few tools left to a director working within the constraints of the Hollywood studio/institutional system who is now thought to have been highly critical of American mainstream culture and society in this prosperous era. 1, 2 The 'Golden Rain Tree' sequence occurs early on in the film after the opening panoramic, establishing shot - showing the scene of the action, a small middle-class New England town in autumn. The main protagonists are soon introduced of which the prime causal agent is an unsettled woman, Cary Scott (Jane Wyman), in keeping with romantic melodrama.
Described as a “precious jewel” by Pope Paul VI, a vow of celibacy, abstaining from marriage and all sexual activity is required for those choosing a life of service in the Roman Catholic Church (Frazee 108). Perhaps one of the most long standing debates within the Roman Catholic Church is the issue of clerical celibacy, in particular for priests. Many ask, does compulsory celibacy for priest have any place in today’s modern world? Some will argue that compulsory celibacy for priest is essential for priest to adequately serve their parishioners as well as to faithfully serve God. While others suggest that this is an antiquated unnatural practice that is harmful for not only the priest but for the Roman Catholic Church. However, in order to adequately answer this question, it is imperative to understand the history of compulsory clerical celibacy in the Roman Catholic faith, as well as the reasoning for the implementation of this practice among clerics.
Horror themed stories frighten, scare, or startle the reader by inducing feelings of terror and dread. In The Cask of Amontillado, Edgar Allen Poe tells the tale of Montresor, a disgruntled noble man who plots revenge on his adversary. Montresor declares that another noble man named Fortunato that has constantly battered him and insulted him. Montresor has plotted his revenge over time and has carefully constructed a plan to blatantly and consciously destroy Fortunato right before his very eyes. The most terrifying aspect of Montresor’s plan is the methodical nature in which he leads Fortunato to his doom. Poe continually builds terror in The Cask of Amontillado, masterfully utilizing plot, setting and symbolism to develop horror in his classic
Within the novel, When Everything Feels Like the Movies written by Raziel Reid, there is strong graphic language and depictions of sexuality. Throughout the novel each character including Jude and Angela explores their sexuality and experience the repercussions that follow. The graphic language and depictions of sexuality help to develop the quality of the novel and the characters involved. The novel also brings awareness to bullying involving the LGBTQ community, which is a major social issue. "Adolescent Sexuality and the Media: A Review of Current Knowledge and Implications," written by Gruber, Enid, and Joel Grube states that “there is growing concern about young people 's
Sexuality is a subject that has changed over times, the idea of sexuality and sex shifted from one view to another as people began to enforce different views in society. At the beginning of the 17th century there was little need for secrecy about sexuality and sexual practices as the idea was an open topic that could be discussed freely in society. Adult humour was not kept from children and ideas were open to all (Foucault and Hurley, 2008). However this times in society changed due to the power of the Victorian bourgeoisie. Sex and sexuality became confined and moved into the privacy of the home. People no longer spoke freely about it and secrecy became key (Foucault and Hurley, 2008).
... movie stars like royalty or mythical gods and goddesses, viewing the drama between great archetypal characters in a personal psychic realm. By considering the statements made and their societal impact from a Marxist perspective, Benjamin’s method is highly effective, as it does not simply consider art in terms of pure aesthetics anymore, but considers art’s place in a society capable of mechanically reproducing and endlessly duplicating film, photography, and digital art. His qualm with losing the aura and mystique of an original work is negated by the cult of movie stars, the adoration of fame, the incorporation of soundtracks which embody a particular time period, cinematographic allusions, and time-capsule-like qualities of a film such as Basquiat, a 90s tribute to the 80s, produced both as a part of and resulting from the art movements and trends it addresses.
“The Vow” is a movie that encases the turmoil and hardship associated with retrograde amnesia and the classic symptoms and steps associated with recovering and potentially regaining lost memory. Taking into account the information gained through multiple sources; such as, lecture of Mental Health, medical databases, and the personal experiences of Krickett Carpenter, the Vow provides both an accurate and inaccurate depiction of retrograde amnesia.
The postmodern cinema emerged in the 80s and 90s as a powerfully creative force in Hollywood film-making, helping to form the historic convergence of technology, media culture and consumerism. Departing from the modernist cultural tradition grounded in the faith in historical progress, the norms of industrial society and the Enlightenment, the postmodern film is defined by its disjointed narratives, images of chaos, random violence, a dark view of the human state, death of the hero and the emphasis on technique over content. The postmodernist film accomplishes that by acquiring forms and styles from the traditional methods and mixing them together or decorating them. Thus, the postmodern film challenges the “modern” and the modernist cinema along with its inclinations. It also attempts to transform the mainstream conventions of characterization, narrative and suppresses the audience suspension of disbelief. The postmodern cinema often rejects modernist conventions by manipulating and maneuvering with conventions such as space, time and story-telling. Furthermore, it rejects the traditional “grand-narratives” and totalizing forms such as war, history, love and utopian visions of reality. Instead, it is heavily aimed to create constructed fictions and subjective idealisms.
Art has been always seen as a form to express self emotions and ideas; an artist creates an idea and shapes it by culturally known objects and forms to send encrypted message. Through the times both, ideas and materials used, separates art in to different periods and movements. In late 40’s and late 50’s two art and culture movements emerged, one from another. The first one, Lettrism, was under the aspiration to rewrite all human knowledge. From it another movement, Situationism, appeared. It was an anti-art movement which sought for Cultural Revolution. Both of these movements belong to wide and difficulty defined movement of experiment, a movement whose field is endless. Many different people create experimental films because of the variety of reasons. Some wishes to express their viewpoints which are unconventional. But most of them have an enthusiasm for medium itself. They yearn to explore what prospects the medium has and wishes to open new opportunities to create and to explore, as well as to educate. Experimental filmmaker, differently from mainstream filmmakers, wishes to step out from the orthodox notions. The overall appreciation is not the aim that the experimental filmmakers would seek for. Experimenters usually work on the film alone or with a small group, without the big budget. They intend to challenge the traditional ideas. And with intention to do so Lettrism tries to narrow the distance between the poetry and people’s lives, while Situationism tries to transform world into one that would exist in constant state of newness. Both of these avant-garde movements root from similar sources and have similar foundations. Nonetheless, they have different intentions for the art and culture world and these movements...
During the course of this essay it is my intention to discuss the differences between Classical Hollywood and post-Classical Hollywood. Although these terms refer to theoretical movements of which they are not definitive it is my goal to show that they are applicable in a broad way to a cinema tradition that dominated Hollywood production between 1916 and 1960 and which also pervaded Western Mainstream Cinema (Classical Hollywood or Classic Narrative Cinema) and to the movement and changes that came about following this time period (Post-Classical or New Hollywood). I intend to do this by first analysing and defining aspects of Classical Hollywood and having done that, examining post classical at which time the relationship between them will become evident. It is my intention to reference films from both movements and also published texts relative to the subject matter. In order to illustrate the structures involved I will be writing about the subjects of genre and genre transformation, the representation of gender, postmodernism and the relationship between style, form and content.
Feminist theory was derived from the social movement of feminism where political women fight for the right of females in general and argue in depth about the unequality we face today. In the aspect of cinema, feminists notice the fictitious representations of females and also, machismo. In 1974, a book written by Molly Haskell "From Reverence to Rape: The treatment of Women in Movies" argues about how women almost always play only passive roles while men are always awarded with active, heroic roles. Moreover, how women are portrayed in movies are very important as it plays a big role to the audience on how to look at a woman and how to treat her in real life due to the illusionism that cinema offers. These images of women created in the cinema shapes what an ideal woman is. This can be further explained through an article 'Visual Pleasure and Narrative Cinema' written by a feminist named Laura Mulvey in 1975. She uses psychoanalysis theories by Sigmund Freud to analyze 'Scopophilia' which is the desire to see. This explains how the audience is hooked to the screen when a sexy woman is present. In a bigger picture, where Scopophilia derives from, 'Voyeurism' is also known as feeling visual pleasure when looking at another. Narcissism on the other hand means identifying one's self with the role played. It is not hard to notice that in classical cinema, men often play the active role while the women are always the object of desire for the male leads, displayed as a sexual object and frequently the damsels in distress. Therefore, the obvious imbalance of power in classical cinema shows how men are accountable to moving the narratives along. Subconsciously, narcissism occurs in the audience as they ...