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4mat review paper on john wesley's sermons
Beliefs of john wesley
Beliefs of john wesley
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Recommended: 4mat review paper on john wesley's sermons
The United Methodist Church’s Book of Discipline states, “Wesley believed that the living core of the Christian faith was revealed in Scripture, illuminated by tradition, vivified in personal experience, and confirmed by reason”. This statement outlines the concept of the Wesleyan Quadrilateral. Interestingly, John Wesley never actually used the term “quadrilateral” and the American Methodist scholar, Albert C. Outler, who later stated that he regretted doing so as it has been misconstrued, named it.
As for John Wesley, he was an 18th century British Evangelist who is credited for founding the Methodist Christian movement.
The Wesleyan Quadrilateral provides the format for an organized study of Theology. The four properties are Scripture, Reason, Tradition and Experience. I will summarize these four components and then provide a personal reflection on them.
Scripture
The first and foundational aspect of the quadrilateral is Scripture. God’s Holy Word. To Wesley, the Bible was the only book needed and he considered it the first and final authority. He considered Scripture to be primary with the remaining three factors holding complimentary roles. When studying Christian theology, we are to use the other components of the quadrilateral to assess how scripture addresses a specific question. With the Bible as the final test, Scripture is most important and it is how God reveals Himself to us.
Reason
Reason is the first of the complimentary Quadrilateral factors. Wesley’s belief went against that of the “Enlightenment Period” which believed that reason was above scripture. This is confirmed by Wesley’s ideology that scripture is first and through scripture we gain faith and faith comes through hearing the Word of God. He also belie...
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...stence. It is now however something that I will study more by actually using the quadrilateral as a guide for my walk with Christ. By utilizing each element of the quadrilateral, I will be better rounded not only in my life with Christ but also in my practice of it. I will now look at the traditions of the Bible and those of my Church and delve into them more specifically as to how I perceive them and how I can implement them into my active Christian life. I will pray for clarity in my reasoning that I will be able to discern and understand what Christ wants for me and how I am to use my talents. To me and in summary, the Wesleyan Quadrilateral is an amazing God-inspired tool to use.
Works Cited
A Dictionary for United Methodists, Alan K. Waltz, Copyright 1991, Abingdon Press.
The Wesleyan Theological Heritage: Essays of Albert C. Outler, Albert C. Outler.
Walvoord, John F., Roy B. Zuck and Dallas Theological Seminary. The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton, IL: Victor Books, 1985.
Square Peg” is an informative book edited by Al Trusdale and published by “Beacon Hill Press.” In Square Peg, each of the chapters are written by different Authors, who wrote about their different views of how differently Wesleyans and Fundamentalist view the Bible. The Authors all make a point that the Wesleyans and Fundamentalist have similar views in some subject matter, but fundamentally they different at their core. Which makes it not possible for an individual to believe in both prospectives of the Bible without creating something entirely new. This book makes an argument that saying that the Wesleyans prospective is more effective in in expressing the ideas and teachings of the Bible compared to Fundamentalist. This book coveys its argument by describing the difference of views in their theology, doctrine, and the Wesleyan Quadrilateral.
John Wesley read Isaac Watts at Oxford and was familiar with his writings and theology Further, there can be no doubt that Wesley greatly respected Watts as a theologian. In a 1765 journal entry Wesley wrote of his positive relationship with the Dissenters, although, "... many of them did, however, differ from me both in opinions and modes of worship. I have the privilege to mention Dr. Doddridge, Dr. Watts, and Mr. Wardrobe." (1) Wesley thought so highly of some of Watts' theology that he included forty-four pages of Watts' text on original sin, The Ruin and Recovery of Human Nature, in his own volume titled, On Original Sin. (2) That Watts and John Wesley had a relationship of mutual respect, and that Wesley recognized Watts' preeminent reputation
Square Peg: Why Wesleyans Aren't Fundamentalists, a book edited by Al Truesdale and published by Beacon Hill Press of Kansas City, examines two significantly different ways of understanding the nature and role of the Bible that mark different parts of Christ’s church. The first is represented by fundamentalism; the second by Wesleyan theology. The goal of the book is to help persons in Wesleyan denominations clearly understand the differences between Wesleyan theology and fundamentalist theology, and that even though both are of the Christian faith, how the theology between the two are incompatible with one another. “Without becoming divisive or claiming perfection in Christian doctrine, the various denominations hold theological positions that reflect their Christian experience, history and understanding of the Scriptures.” (loc 124 Kindle, Truesdale) Wesleyans believe that the proof of the gospel reside primarily in how a person lives their life and “not in logic and argumentation.” (loc 160 Kindle, Truesdale) They support the policy of that to get a better understanding of their faith, is the result of all fields of human exploration and research, from scientific to historical.
...ake myself accountable to seeking wise counsel (Proverbs 1:5, 11:14, 15:22), recognizing 1Thessalonians 5:21, “Prove all things; hold fast to that which is good;” thus, earnestly applying pertinent scientific methods and submitting to peer review (Entwistle 2010). I will continue to seek education in the disciplines of psychology and theology. I will progress to build upon the biblical foundation established, through my bachelors’ degree (a double major in Education and Bible), by means of continued reading in the disciplines, scripture, and through observation of the world around me. Ultimately, may all I do reflect my love for God with all my heart, soul, and mind and may I love my neighbor as myself (Matthew 22:37-39).
Wesley believed that the doctrine of the Trinity of Father, Son and Holy Spirit was a "fundamental belief" of Christian faith
Walvoord, John F., Roy B. Zuck and Dallas Theological Seminary. The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton: Victor Books, 1983.
John Wesley was born June 17, 1703 in Epworth, England. In 1729, he joined his brother Charles, Robert Kirkham and William Morgan in a religious study group called the “Methodists.” Taking over the leadership of the group, John helped it grow in numbers. The “Methodists,” also called the Holy Club, were known for fasting two days a week. From 1730 on, they added social services to their activities
Thomas Paine argued that there is happiness in Deism, when one rightly understood it concept. What makes Deism stood out from the rest of world religion, Is that Deist doesn’t need tricks to show miracles to confirm faith. He claimed that Deism brings happiness to it followers; unlike other religious believe systems where they restrain from reasoning and if the reasoning makes sense they will dispute against it. A man or a woman who able to think at all must restrains his/her own reason in order to force themselves into believe the teaching of that religion without questioning. Deist believes that the structure of the universe and everything we witness in the system of the creation of the world are far more convincing than any text or scriptures. Deists believe that by exercise their reason is what enabled them to contemplate God and His work. (Paine, 1794) Thomas Paine also mention that “man has wandered from the straight path of their duty and pursued of happiness, and become by turns the victim of doubt and the deceive of delusion from what people so called religion.” In the other extreme, the Evangelical Revival Methodist faithfully emphasizing the importance of the words of God and the commitment of the Holy Spirit in the beatification of the life of Christian followers. Deists were often perceives as pure rationalist that advocated nothing but reasoning, whereas Methodists were commonly identified as religious fanatic. (Heidinger, 1986) These two movements together often led to a great disagreement in the early 18th century. This paper will argues that, even though the Evangelical Methodist and Deist may appear as completely opposite on the outside but their core concept appeared to be very similar.
In the book The New Guidebook for Pastors, James W. Bryant and Mac Brunson do a magnificent job of identifying and explaining the practical nuts and bolts that make a successful pastorate and a fruitful church.
In the essay, “The Second Great Awakening” by Sean Wilentz explains the simultaneous events at the Cane Ridge and Yale which their inequality was one-sided origins, worship, and social surroundings exceeded more through their connections that was called The Second Great Awakening also these revivals were omen that lasted in the 1840s a movement that influences the impulsive and doctrines to hold any management. Wilentz wraps up of the politics and the evangelizing that come from proceeding from the start, but had astounding momentum during 1825.The advantage of the Americans was churched as the evangelizing Methodists or Baptists from the South called the New School revivalist and the Presbyterians or Congregationalists from the North that had a nation of theoretical Christians in a mutual culture created more of the Enlightenment rationalism than the Protestant nation on the world. The northerners focused more on the Second Great Awakening than the South on the main plan of the organization.
The term Wesleyan Quadrilateral is a theological method used to study scripture. It was believed that theologian John Wesley studied scriptures in the Bible using three lenses, hence where the Wesleyan Quadrilateral gets its name. These three lenses are tradition, reason, and experience. While quad means four and tradition, reason, and experience are only three terms, they each communicate a way that scripture can be studied, therefore the term scripture completes the quadrilateral. It is important to study scripture using the Wesleyan Quadrilateral because Wesley was known as being a relevant theologian and his views on scripture have lasted over two centuries. The Wesleyan quadrilateral is still relevant today as it provides a method for discovering the things of God, ourselves, and lets us know who God really is. For the purposes of this reflection paper I would like to summarize the four components of the Wesleyan Quadrilateral and then reflect personally upon each term as how it relates to the Christian theologian.
Both of the Wesley brothers had transforming religious experiences in May 1738. In the years following, the Wesleys succeeded in leading a lively renewal movement in the Church of England. As the Methodist movement grew, it became apparent that their ministry would spread to the American colonies as some Methodists made the exhausting and hazardous Atlantic voyage to the New World.
Kerr, H. (1990). Readings in christian thought (2nd ed.). H. T. Kerr (Ed.). Nashville: Abingdon Press.
Methodism began as a sect of the Anglican Church founded by John Wesley, an educated, articulate theologian and pastor who focused at least as much on the heart as on the head. Born in 1703, John Wesley was the “fifteenth of nineteen children born to Samuel and Susanah Wesley,” (Cairns 382). His father was the pastor of a small church called Epworth. His parishioners, to say the least, did not care for him. Bruce Heydt says that “their worldly ways and fierce independence left little room in their hearts for a curate who took his work too seriously,” (Heyd...