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Literary analysis of the bible
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History of world religion essay
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Recommended: Literary analysis of the bible
In Biblical Theology, Geerhardus Vos provides the results of his biblical understanding that he obtained from his 39 years of teaching at Princeton Seminary. The book is a compilation of his teaching notes edited by his own son to make it available for publication. (vi) In this collection, Vos provides an account of the unfolding plan of God in the history of redemption by analyzing God’s special revelation. While mapping out the history of redemption, throughout the book he is constantly dialoging and refuting the liberal theories of the history of religions school and the speculations of the higher critics from the 19th and early 20th centuries.
The book is divided into three segments: the Mosaic epoch, prophetic epoch and New Testament epochs of revelation. Vos begins in the first two chapters by defining Biblical Theology as that branch of exegetical theology, which deals with the process of the self-revelation of God deposited in the Bible. (5) Biblical theology develops progressively, as God reveals Himself in history through both His actions and words to us in Scripture. In chapters three through five, Vos covers the pre-redemptive revelation to Adam, the Noachian revelation, and the period between Noah and the Patriarchs. Then in chapters six and seven we explore revelation during the patriarchal period and the period of Moses.
In part 2, the prophetic epoch of revelation is explored and a fundamental understanding of the prophetic is first developed. Followed by discussion of the theories, concepts, mode, reception and content of prophecy in the biblical revelation.
In part 3, the revelation of the New Testament is explored with primary and exclusive focus on the gospels and Jesus. Revelation connected with the...
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... writes, “we are not warranted, however, in seeking an exclusively personal reference to the Messiah here, as though He alone were meant by ‘the woman’s seed’. Old Testament Revelation approaches the concept of a personal Messiah very gradually.” (43-44) But when taking into consideration later biblical revelation, it is clear that the Messiah is being referred to in Genesis 3:15. It can also be deduced that a virgin born Messiah may be in view.
A final weakness of Vos’ work, primarily because it is a compilation by his son, is that it unfortunately does not extend the discussion of Biblical Theology to the Pauline epistles and also provides no discussion on the Apocalypse. But overall, Biblical Theology is a dense and deep theological read packed with truth and deep theological reflection throughout. Definitely a must read for the serious theological student.
LaHaye, Tim, and Ed Hindson. The Popular Encyclopedia of Bible Prophecy. Eugene, OR.: Harvest House Publishers, 2004.
One of the most distinct feature of dispensationalist view is the millennial kingdom in Revelation. The thousand year reign of Christ will take place on the earth. Based on grammatical-historical exegesis of chapter 20, Thomas provides
It is the reader and his or her interpretive community who attempts to impose a unified reading on a given text. Such readers may, and probably will, claim that the unity they find is in the text, but this claim is only a mask for the creative process actually going on. Even the most carefully designed text can not be unified; only the reader's attempted taming of it. Therefore, an attempt to use seams and shifts in the biblical text to discover its textual precursors is based on a fundamentally faulty assumption that one might recover a stage of the text that lacked such fractures (Carr 23-4).
N.T Wright (2008) stated that “When we read the scriptures as Christians, we read it precisely as people of the new covenant and of the new creation” (p.281). In this statement, the author reveals a paradigm of scriptural interpretation that exists for him as a Christian, theologian, and profession and Bishop. When one surveys the entirety of modern Christendom, one finds a variety of methods and perspectives on biblical interpretation, and indeed on the how one defines the meaning in the parables of Jesus. Capon (2002) and Snodgrass (2008) offer differing perspectives on how one should approach the scriptures and how the true sense of meaning should be extracted. This paper will serve as a brief examination of the methodologies presented by these two authors. Let us begin, with an
Metzger, B. (1997). The Canon of the New Testament: Its Origin, Development, and Significance. New York.
Stanton, Graham. Gospel Truth?: New Light on Jesus and the Gospels. Valley Forge, PA: Trinity Press International, 1995. Paperback.
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
The book consists of three parts. The first part has five chapters of which focuses on explaining what the key questions are and why we find them difficult to answer. The second part has nine chapters explaining in detail what N.T. Wright considers Jesus’ public career and the approach he had in first century Palestine. The third part of the book, the last chapter, challenges readers to wrestle with the questions of Jesus’ life and ministry.
Wenham, G.J., Moyter, J.A., Carson, D.A. and France, R.T., eds. New Bible Commentary. Downers Grove: Intervarsity Press, 1998.
Verstraeten, J. Scrutinising the Signs of the Times in the Light of the Gospel. Leuven: Leuven University Press, 2007.
The first two parts of the book discuss the kind of theological-historical perspective and ecclesial situation that determines the form-content configuration of Revelation. The first section attempts to assess the theological commonality to and differences from Jewish apocalypticism. Fiorenza focuses of the problem that although Revelation claims to be a genuinely Christian book and has found its way into the Christian canon, it is often judged to be more Jewish than Christian and not to have achieved the “heights” of genuinely early Christian theology. In the second part of the book, Fiorenza seeks to assess whether and how much Revelation shares in the theological structure of the Fourth Gospel. Fiorenza proposes that a careful analysis of Revelation would suggest that Pauline, Johannine, and Christian apocalyptic-prophetic traditions and circles interacted with each other at the end of the first century C.E in Asia Minor. She charts in the book the structural-theological similarities and differences between the response of Paul and that of Revelation to the “realized eschatology”. She argues that the author of Revelation attempts to correct the “realized eschatology” implications of the early Christian tradition with an emphasis on a futuristic apocalyptic understanding of salvation. Fiorenza draws the conclusion that Revelation and its author belong neither to the Johannine nor to the Pauline school, but point to prophetic-apocalyptic traditions in Asia Minor.
Pentecost, J Dwight. Things to Come: A Study in Biblical Eschatology. Grand Rapids, MI: Academie Books, 1964.
Revelation identifies itself as “both an “apocalypse”…and as prophecy”, making it distinctly different from the rest of the New Testament. “Jewish apocalyptic literature flourished in the centuries following the completion of the OT canon”, and it is scattered throughout the Old Testaments in books such as Daniel, Ezekiel, and Isaiah. Apocalyptic literature is full of “visions that dramatize the prophet’s admission to God’s heavenly council”, and convey their meaning primarily through symbolism. John brings a “balanced message of comfort, warning, and rebuke” in Revelation, testifying to the end of the world and the second coming of Jesus Christ. Apart from the OT literature, Revelation shows a distinct optimism toward the end of days, for “Christ’s death has already won the decisive victory over evil”, with the Kingdom of God already among believers. This book was written in “approximately A.D. 95 on the island of Patmos”, which is still standing to this day. It was written under the emperor Domitian, with Roman authorities exiling John “to the island of Patmos (off the coast of Asia)”. The events in Revelation are also “ordered
Answering these questions is the purpose of this essay. I begin by arguing that the Bible cannot be adequately understood independent of its historical context. I concede later that historical context alone however is insufficient, for the Bible is a living-breathing document as relevant to us today as it was the day it was scribed. I conclude we need both testimonies of God at work to fully appreciate how the Bible speaks to us.
The Bible has a large amount of stories about war and destruction. Some of the stories are historical writings, but not all. God of the bible is omniscient and God uses this to give humanity a unique look into our future. The stories of destruction that this paper will look at are some of the future visions given to humanity by God. The apocalyptic literature are the recorded visions given to believers and they are used to warn people of the impending doom of the world. The bible takes different approaches to the same topic in order to make the message fully know.