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Purpose of transformation in literature
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In the narrative poem Epic of Gilgamesh, Gilgamesh, otherwise known as the oppressive king of Uruk, endures great transformation. In the beginning, his character is unpleasantly
revealed as self-absorbed and domineering. As the storyline progresses, there is a significant
conversion in Gilgamesh’s attitude towards life and its sole purpose. A once careless ruler
disowned by his people evolved into a greater king and reflective man. The powerful bond shared between him3 and his companion, Enkidu, is pivotal in the change of Gilgamesh’s
character. Although he is blessed with beauty, power and wisdom, there is an evident transition in Gilgamesh’s overall perspective of life, death, fear and most importantly, love after the death of his friend Enkidu.
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In the begging of the story Gilgamesh has an self-absorbed character who takes whatever he wants from lands to women.
“He walks around in the enclosure of Uruk, like a wild bull he makes himself mighty, head raised over others. There is no rival who can raise his weapon against him. His fellows stand at the alert, attentive to his orders?, and the men of Uruk
become anxious in…” Gilgamesh lorded over his subjects with a curl and iron fist. He didn't lead his people he ruled them giving them no freedom. He raped woman who he took a fancy, it didn't matter if she was the daughter of a nobleman or the wife of one of his men. Gilgamesh achieved what he was building with slaves, and his drained people groaned under his
rulership. Johnson 2 As the book continues there is a big change in Gilgamesh and this is because of Enkidu. The gods hear the peoples pleas and decided to make a man named Enkidu to keep Gilgamesh in his place. Enkidu was Gilgamesh’s equal and was just as spectacular. The two friends became great friend, and they did everything together from fighting to traveling and going on adventures. “Let Enkidu go ahead of you; he knows the road to the Cedar Forest, he has seen fighting, has experienced battle.” Enkidu will protect the friend, will keep the comrade safe.When Enkidu died of an illness contaminated by the gods, Gilgamesh was devastated. His heart was broken that he had lost his best friend. It was like a piece of himself had died. After watching his friend die Gilgamesh’s attitude changes. He becomes a more loving and caring king and his perspective on life itself changes. "How can I stay silent, how can I be still? My friend whom I love has turned to clay; Enkidu, my friend whom I love, has turned to clay! Am I not like him? Will I lie down never to get up again?” After the death of Enkidu Gilgamesh then traveled to the edge of the world. In search of a man who has immortality. He learned about the days before the deluge and other mysteries of the gods, and he wrote them down on stone tablets. “He carved on a stone stela all of his toils, and built the wall of Uruk Haven,the wall of the sacred Eanna Temple, the holy sanctuary. Look at its wall which gleams like copper ?, inspect its inner wall, the likes of which no one can equal! Take hold the threshold stone—it dates from ancient times!” When Gilgamesh comes back to his land of Uruk he has nothing to offer but the acceptance of his own mortality. He sees that what he leaves behind with his kingdom and people will be his immortality. Johnson 3 In the narrative poem there is a transformation of Gilgamesh’s character. In the begging there is Gilgamesh, two thirds god one third man, who rules over his land with an iron fist. He starts to transform when he meets his new best friend Enkidu. No longer is he the curl and self absorbed leader of his past. In the end Gilgamesh lives up to the worthiness of being two thirds god and becomes the ruler that can be looked up to. This story shows many important things, one of the main ones is the value of friendship and how it can be worth more then any physical in this world.
"Enkidu is gradually introduced to civilization by living for a time with a group of shepherds, who teach him how to tend flocks, how to eat, how to speak properly, and how to wear clothes. Enkidu then enters the city of Uruk during a great celebration. Gilgamesh, as the king, claims the right to be the first with every new bride on the day of her wedding; as Enkidu enters the city, Gilgamesh is about to claim that right. Infuriated at this abuse, Enkidu stands in front of the door of the marital chamber and blocks Gilgamesh's way. They fight furiously until Gilgamesh wins the upper hand; Enkidu concedes Gilgamesh's superiority and the two embrace and become devoted friends" (myfortress.org/EpicofGilgamesh.html).
In many heroic tales we see extraordinary changes in the hero’s character as the story progresses. Many of the changes that are seen are small and subtle and are failed to be seen as significant moments. This also holds true for The Epic of Gilgamesh. There are tiny moments in this tale like the shedding of clothes that may be overlooked at first but when analyzed afterwards show a great significance in the course of the tale. In The Epic of Gilgamesh the shedding and donning of clothes is very important because it shows the change in Enkidu and Gilgamesh’s fundamental character as evidenced in Enkidu’s change from wild to civilized and Gilgamesh’s change from exploitive, impulsive king to a wise, responsible one.
It is within the beginning of this story that one is introduced to the life choices of Gilgamesh. He is the King of Uruk-a ruler full of vanity, selfishness, and materialism. "His arrogance has no bounds by day or night." Every choice that he makes is based upon himself and his desires alone. Gilgamesh "leaves no virgin to her lover, neither the warrior’s daughter nor the wife of the noble." He makes his choices without a conscience or care. What he wants is what he gets. For he is the "perfect man," the King of Uruk, no one can deny his "greatness."
...ith the fact that it seems death simply can not be escaped. This helps to change Gilgamesh a great deal, and in fact it is after this that Gilgamesh begins to change his way and is truly a “shepherd of the people.” In the end, Gilgamesh veils Enkidu like a woman (35, Norton: “Gilgamesh”). In fact, the text describes this as being veiled like a bride in this translation. So once again, even in death, it seems that Enkidu and Gilgamesh have moved to a very close and personal relationship with each other, which is certainly Platonic in nature, and even possibly sexually oriented in some way or another. In the end, it is unavoidable that in some way each is affected by the other, either to serve or remember the other and to be the fulfillment of each other.
"I would rather walk with a friend in the dark, than alone in the light.” (Helen, Keller). In today 's generation friendship is key ,but is also hard to find. A friend that is willing to fight with someone by their side is definitely a friend to keep. In the Epic World Of Gilgamesh, Gilgamesh was an inspiring friend that many people pray and ask for. Gilgamesh treated Enkidu as one of his own. Their relationship eventually forms into a brotherhood where both of the two men gain trust and brotherly love. In this essay Enkidu and his trustworthiness character will be explained first, then how the both of them became inspired friends Gilgamesh and . Lastly, how both characters “Gilgamesh” and “Enkidu” created a friendship and bond.
The Epic of Gilgamesh is the greatest text of Mesopotamia and one of the earliest pieces of world literature. Gilgamesh quest for immortality explores human concerns about death, friendship, nature, civilization, power, violence, travel adventures, homecoming, love and sexuality. (pg. 95) “The Gilgamesh of the epic is an awe-inspiring, sparkling hero, but at first also the epitome of a bad ruler: arrogant, oppressive, and brutal.” (pg.96) Gilgamesh is 2/3 god because of his superhuman strength and endurance; he is 1/3 human because of his mortality. His epitome of a bad ruler will cause the gods to give consequences to his actions.
The epic begins with a description of Gilgamesh, “as king, Gilgamesh was a tyrant to his people” (Mason 15). In a way, Gilgamesh is formed into a believable antagonist in the second stanza of the story. The excerpt goes on to say,
In the The Epic of Gilgamesh, Gilgamesh sets on a journey to uncover his individuality and transforms from a brutal leader to a mature and astute king. The quasi-divine Gilgamesh debilitates his people by battle, forced labor, and his abuse of power. Gilgamesh is considered to be the greatest of all men until Enkidu is sent and counterweights Gilgamesh’s virtues and flaws. When Gilgamesh becomes fearful for his own death, because of the loss of his partner, he seeks eternal life. He unfortunately does not obtain eternal life, but instead he obtains the wisdom he needs to rule as a better king. This journey is what proves to make Gilgamesh an epic hero. Although, Gilgamesh is considered to be truly an epic hero in the end, there are some aspects
Friendship is key to a strong and worthwhile relationship with another individual. It comes to a certain point where an individual may change one’s life, as well as affecting another’s perspective on certain aspects and ideas of righteousness and qualities of oneself. The Epic of Gilgamesh focuses on one particular viewpoint in which the realization of growing up and finding wisdom within oneself is emphasized through Gilgamesh himself, and his relationship with his friend Enkidu. On the other hand, Gilgamesh is changed as a person at some point throughout the story where their friendship evolves, in which Gilgamesh’s unpleasant qualities are finally pushed aside. In order to defeat and withdraw his consequential actions, Gilgamesh slowly finds the courage to accomplish his long awaited goal to realize that wisdom has been underlied all along if it were not for Enkidu to benefit from the friendship they have formed, as well as the enrichment of transforming Gilgamesh into a better person before they even met.
Before Enkidu’s coming, Gilgamesh was a man of great power, a being for which there was no equal match. Gilgamesh boasted about his overwhelming glory and power, however his arrogance was accompanied with an extensive abuse of power, which pushed the city of Uruk into a state of rage. Still Gilgamesh felt no despair; he lived to display his majestic power to others. From the beginning, a powerful link developed between man and woman. The people of Uruk were tired of Gilgamesh’s arrogance and ruthlessness. They cried out to the gods who then appealed to higher gods such as the creator goddess Aruru. They asked her to “create his (Gilgamesh) equal; let it be as like him as his own reflection, his second self, stormy heart for stormy heart. Let them contend together and leave Uruk in quiet” (Gilgamesh 13). The wise Ninsun, Gilgamesh’s mother, said to him, "You will love him as a woman and he will never forsake you". Gilgamesh had finally met his match, a friend that would serve as his life-long companion. The gods created Enkidu who was half man and half beast to be Gilgamesh’s other half. Upon the seal of this great friendship, Gilgamesh began to change his selfish ways. Nevertheless, he shared with En...
Gilgamesh was king of Uruk, and also who was a third god and one/third human. He constructed glorious ziggurats, or sanctuary’s or towers, enclosed by his city with large walls, and laid out its groves and grounds. Gilgamesh was really attractive massively solid and very smart. However since Gilgamesh was superhuman in the appearance and mind, he then started his reign as a mean ruler. He used his people in his land, and then took advantage of woman by sexually abusing several women whom hit his attention, nevertheless if she was a wife of his warriors or either the daughter of a patrician. Gilgamesh created his large building missions with involuntary employment, and his tired people in land cried during this brutality. The gods then heard that his people cries and then agreed to Gilgamesh in check by forming a uniquely man named Enkidu who was a wild creature who was almost as great as the great Gilgamesh. Enkidu after time then became Gilgamesh’s friend, and then Gilgamesh’s life was hurt when Enkidu died of an sickness caused by the great gods.
In the epic of Gilgamesh the friendship between Gilgamesh and Enkidu is very complex and necessary. Their friendship brings animal, human, and god together. Gilgamesh is changed by his friendship with Enkidu. He becomes a better person and a better ruler because of Enkidu. Enkidu’s life is enriched because of his friendship with Gilgamesh. Enkidu was created to balance out Gilgamesh, and he accomplishes this goal. The two men are very close, and love each other deeply. Both Gilgamesh and Enkidu benefit from their friendship.
Gilgamesh was part god, part mortal and king of Uruk. The people worshiped him for all of the things he had done and seen, and how he protected them. But Gilgamesh was promiscuous with women taking whatever and whomever he wanted. Because Gilgamesh was unruly at home, Enkidu was sent by the gods to tame him. At this point in the story, Gilgamesh and Enkidu are great friends and have been on many adventures together.
The first few tablets introduced within Gilgamesh reveal the King of Uruk, two-thirds god, but one-third mortal, the man known as Gilgamesh. The epic of ancient Mesopotamia fabricates Gilgamesh out to be an egocentric ruler; one who harasses, rather than protects and supports his community. His ultimate focus was achieving great feats, moving swiftly from adventure to adventure, all in order for his name to become immortalized in every man’s mind, being the greatest king to ever live. Gilgamesh upset a multitude of gods through his narcissistic actions, knowing that he was not accomplishing the tasks that the gods had set out for him to accomplish. He focuses on stealing every bride in the city of Uruk before they had the opportunity to consummate
The plot of the poem studied develops surrounding the relationship between Gilgamesh and his partner Enkidu; Gilgamesh was the king of Uruk and was believed to be two-thirds god and one-third human. As the story develops Gilgamesh’s dear friend Enkidu passes away which makes Gilgamesh realize that death comes to everyone so begins a journey in search of immortality. Gilgamesh differs from different mythological heroes and individuals because he is or some part of it historical, he was king around 2500BC in an incredibly civilization. Uruk, was a Sumerian city, it was one of the most important cities of Babylonia. The king Gilgamesh admired the beauty of the his kingdom and recognized its quality on how it developed so well and show it was still in progress, in one of the passages of the poem where Gilgamesh returns to his home he explicates his admiration and love for this great civilization; although he lost his battle to find immortality he is grateful to come back to such place.