The Tragedy of Oedipus Rex
Oedipus Rex is a tragedy that illustrates a man's sense of justice. The same man is also paranoid and impulsive. In the text, he overcomes his negative characteristics and succumbs to his greater sense of justice and responsibility.
The king of Thebes is shown as a just ruler who cares about the suffering of his people. After saving the city from the Sphinx and her riddle, King Oedipus learns that a plague has beset upon the population. After consulting with the oracle at Delphi, Oedipus realizes that an unsolved crime is the cause for the suffering of the people. In this consultation, the oracle tells Creon that corruption must be driven from the land. At this point, the corruption is assumed to be the murder of the previous king of Thebes. This is a hint of what is to come in the reading. A simple murder is usually described as a crime or an offense. The word corruption alludes to a greater span of wrong that has been committed.
In his rash manner, Oedipus sets out to solve this mystery so that the plague in Thebes will end. When the blind prophet Tiresias is summoned, the king loses his temper and shows more of his true character. After relentlessly questioning Tiresias, the perpetrator of the murder is revealed. Oedipus himself is the murderer being sought. After being insulted in Corinth, Oedipus had angrily left and set out on his own. In his journey, he encountered King Laius's party enroute to the oracle. The two parties clashed at the crossroads and Oedipus killed all but one of his foes. The curse that Jocasta describes came true on that day. She had tried to avoid fate by casting away the infant Oedipus, but years later he reappeared at that junction near Phocis. King Laius was Oedipus's father and the curse bore fruit.
James Weigel best summarizes Oedipus's sense of justice in his writing:
"Having learned the full truth of his dark destiny, his last act as king is to blind himself furiously over the dead body of Jocasta, his wife and mother. It is a terrible, agonizing moment, even in description. But in his depths of pain Oedipus is magnificent. He does not submit passively to his woe or plead that he committed his foul act in ignorance, although he could do so with justice. He blinds himself in a rage of penitence, accepting total responsibility for what he did and determined to take the punishment of exile as well" (Weigel 1601).
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The article, Occurrence of depression during the postpartum period and risk factors that affect the development of the depression, is about a study conducted by Demet Aktas and Fusun Terzioğlu in November 20, 2007 until January 30, 2008. This study involved 330 women who recently gave birth at the Women’s Health Education and Research Hospital in Ankara. The goal of this study was to determine the experiences of depression for these women and the risk factor involved that develop into postpartum depression.
After Oedipus becomes king of Thebes, the people of Thebes become plagued. Oedipus’ feels responsible for saving the people of Thebes. Oedipus’ pride to save the city later turns to pity after he divulges the sin he has committed. His pride forces him to find the traitor who murdered Laius. He eventually finds out that he is the sinner and gouges his eyes out to prove that he is not worthy of sight.
Thesis: The completion and substance of Oedipus Rex allows Oedipus to live grief-stricken throughout his successful search for justice.
Oedipus’ personality clearly reflects pride and determination throughout the play. When Oedipus heard the oracles’ prediction that he was to kill his father and marry his mother, he was determined to prevent the prophecy. Therefore he left his homeland of Corinth never to return. Then when he solved the Sphinx’s riddle, Oedipus’ pride rose to a new level. He was praised by the people of Thebes, resulting in his marriage to Jocasta, Queen of Thebes. Oedipus also shows his determination when in search of Laius’ murderer. He stated that he would avenge the King’s death as if Laius were his own father. He cursed the murderer, announcing “May he drag out an evil death-in-life in misery.” These characteristics of pride and determination, which Oedipus emanates throughout the play, may appear to be positive attributes to one’s personality. However, Oedipus’ actions, based on these characteristics, are what led him to his eventual downfall and suffrage.
The National Sleep Foundation describes sadness as an emotion experienced by humans in difficult times. Findings show that constant emotions are found in depression. Furthermore depression is not something which simply will disappear. Additionally, symptoms may reoccur throughout a person’s lifetime. Overall sleep and depressive illness can be a complex relationship. In general depression can bring about long term problems in sleep disorders stemming from depression. Sleep problems and risk factors may share biological factor and risk factors. These factors lead to important concepts discussed in the article such as insomnia and sleep apnea treatments strategies. Research has found people who have depression are more likely to develop insomnia and suffer from insomniatic symptoms. Some these symptoms include sleep maintenance insomnia, daytime sleepiness, difficulty falling asleep (onset insomnia), and refreshing sleep. Justly researchers suggest depression development is high among those who have both onset insomnia and sleep maintenance insomnia. In 2006, the NSF polls focused on 11-17 ages in children. One of slee...
The great Sophoclean play, Oedipus Rex is an amazing play, and one of the first of its time to accurately portray the common tragic hero. Written in the time of ancient Greece, Sophocles perfected the use of character flaws in Greek drama with Oedipus Rex. Using Oedipus as his tragic hero, Sophocles’ plays forced the audience to experience a catharsis of emotions. Sophocles showed the play-watchers Oedipus’s life in the beginning as a “privileged, exalted [person] who [earned his] high repute and status by…intelligence.” Then, the great playwright reached in and violently pulled out the audience’s most sorrowful emotions, pity and fear, in showing Oedipus’s “crushing fall” from greatness.
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Throughout the play, Oedipus is faced with the truth and fails to acknowledge it. He is first told by the drunk at the party, but he dismisses it as just something said by an ignorant drunk. He then visits the oracle and is told his fate determined by the gods and believes he can escape it by fleeing to Thebes. On his way he carries out the first part of the fate by killing his father. He then makes it to Thebes and marries Jocasta, unknowingly fulfilling the fate. Teiresias finally tells Oedipus the horrible truth, but Oedipus calls him a liar and fails to recognize the truth again. When Oedipus finally figures that what the oracle, drunk, and Teiresias was all true, he cannot handle it and blinds himself while Jocasta kills herself.
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Claudio is arrested because there is a law against fornication in Vienna and Angelo, who is in charge of the city, wants to purge the city of sexual offences with the aid of “strict statutes and most biting laws” (I.III.789) . Claudio confesses his guilt, although he stresses that "upon a true contract / I got possession of Julietta's bed .” When asked by his friend Lucio why he is being taken to prison, i.e. “whence comes this restraint?” (I.ii.116), he answers “From too much liberty, my Lucio, liberty” (I.ii.117).
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Shortly thereafter Oedipus learns the truth. He gouges out his very own eyes when he sees that Jocasta killed herself. At this point his attitude towards Creon changes and he requests his presence. Creon automatically assumes the role as king. Oedipus tries to convince Creon to put him into exile, but Creon feels that he should check with the gods first.
The priests of Thebes have come to Oedipus to stop the plague that is killing the people of Thebes. They revere him for his knowledge, since he solved the riddle of the Sphix many years before and became the king. As the reader is introduced to Oedipus, they are given many facts about his life so that they become familiar with this man who has done great things. But Oedipus learns from his brother-in-law, Creon who he had sent to Delphi, that Apollo has placed this plague upon Thebes until they "Drive the corruption from the land, don't harbor it any longer, past all cure, don't nurse it in your soil - root it out!" ¹ Oedipus swears an oath before the priests and the chorus (which represents all people of Thebes) that the murderer would be found and driven from the land.
Nock, M. K. and Banaji, M. R. (2007). Prediction of suicide ideation and attempts among