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The role of family in our society
The role of family in our society
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It is a common theme throughout history that children “owe” it to their parents to do right by them by any means necessary in return for the parents years of hard work, personal sacrifices, and parental obligations to the child; whether that be through personal sacrifices or simply lending a helping hand. Modern philosophy attempts to disregard the ties of family entirely in order to prove that children do not voluntarily ask for sacrifices of their parents, or even the more dramatic claim – “life.” More conservative philosophers such as Christina Hoff Summers defends the moral duties of the more traditional sense of family and the personal morality involved in the family unit. The ideas presented on the tradition that family duties are stronger bonds than those of friends could potentially affect the overall quality of life in adults. In this paper I am going to argue that the traditional sense of family and its duties are stronger than the duties demanded of friendship. Philosopher Christina Hoff Sommers defines personal morality as measured by “how well we behave within family relationships” and that each person lives their life as a “son or daughter to this mother and that father, as brother or sister to this sister or that brother, as father or mother, grandfather or granddaughter to this boy or that girl or that man or woman.” This idea that each person is individually defined as a family member provides …show more content…
Others claim that children don’t have any duties to their parents because of the idea that the child did not voluntarily assume the role in the family. Some philosophers claim that children should have the right to leave the family even if they are still at an age that requires parental
There are two basic kinds of ethical judgments. The first have to do with duty and obligation. For example: "Thou shalt not kill, lie, or steal." "You just keep your promises." These judgments often uphold minimal standards of onduct and (partly for that reason) assert or imply a moral ‘ought.’ The second kind of judgment focuses on human excellence and the nature of the good life. These judgments employ as their most general terms "happiness," "excellence," and perhaps "flourishing" (in addition to "the good life"). For example: "Happiness requires activity and not mere passive consumption." "The good life includes pleasure, friendship, intellectual development and physical health." I take these to be the two general types of ethical judgment, and all particular ethical judgments to be examples of these. The main contention of this paper is that we must carefully distinguish these two types of judgments, and not try to understand the one as a special case of the other.
The idea of morals and values are one of the most debated topics in the world of critical thinking. Life times can be spent philosophizing about the morality of our human race and the shared “innate” values. Hence forth this excerpt which talks directly (as well as indirectly) about the genealogy of values and morals in a society of humans comparatively to that of nature.
This paper focuses on understanding the adolescent wellbeing in the lesbian and gay (LG) stepfamily from the perspective of family system theory. The family system theory emphasizes that the members in the family are interconnected with each other, and environment influences the quality of interconnection among the members and in the family system. Also, the concepts of boundaries, rules of transformation, and variety are used to describe the factors that influence the interaction between environment and family system and the quality of interconnection among the family members. Unlike the traditional meaning of “family”, for LG stepfamilies, the family structure and the meaning of family are not clear; thus this kind of ambiguous description may impact relationships, both among the family members and external to the family (Stewart, 2007). Also, some research confirms that LG parents and their children confront more stress from society. The stress may affect family members’ wellbeing and interactions. Therefore, it is necessary to identify the factors that influence the family system and the quality of interaction among members in order to develop strategies to assist in family problem solving.
What is a family? This question has been raised throughout history, and the answer is different depending on who is asked. The definition offered in the Merriam-Webster Dictionary is “a group of people who are related to each other.” (“Family”) Openstax College textbook Introduction to Sociology defines family as “a socially recognized group (usually joined by blood, marriage, or adoption) that forms an emotional connection and serves as an economic unit of society.” (315) For census purposes, a family is defined as “...a householder and one or more other people living in the same household who are related to the householder by birth, marriage, or adoption.” (Pemberton) This definition seems to refer to the nuclear family—a dad, mom, and offspring—a purportedly ideal arrangement traditionalists tout as beneficial to both society and children. However, it is a definition that no longer suits modern American culture, as it deprecates alternative family structures, denies cultural and class differences, and leads to narrow policy decisions.
The television sitcom Modern Family produced by Steven Levitan and Christopher Lloyd shows the many different types of a modern American family. According to Andrew Hampp, “The show is among the most-viewed scripted programs in prime time in its second season, averaging 11 million viewers during original airings and often ranked as the most DVRed program most weeks” (2). The television show is a frequently watched show and is liked by many viewers. Modern Family's storyline helps the families of viewers by being an influential and relatable show to different types of families. The show is about the lives of three different families that are all related. In the show there are Jay and Gloria, an intergenerational couple with two sons-- Manny (from Gloria’s previous relationship) and Joe, their new baby. Jay’s adult son Cameron is married to his gay partner Mitchell, and they adopted Lily from Vietnam. Finally, Jay’s daughter Claire is married to her heterosexual partner named Phil and they have three children. The show is influential to our culture today because it shows these different types of families and addresses controversial themes such as gay adoption, the different family connections and communications, intergenerational coupling, and acceptance of diversity within an extended family. The family is easy to relate to while watching because it is based off of real family situations.
ABSTRACT: Some moral philosophers in the West (e.g., Norman Daniels and Jane English) hold that adult children have no more moral obligation to support their elderly parents than does any other person in the society, no matter how much sacrifice their parents made for them or what misery their parents are presently suffering. This is because children do not ask to be brought into the world or to be adopted. Therefore, there is a "basic asymmetry between parental and the filial obligations." I argue against the Daniels/English thesis by employing the traditional Confucian view of the nature of filial obligation. On the basis of a distinction between 'moral duty' and 'moral responsibility' and the Confucian concept of justice, I argue that the filial obligation of adult children to care respectfully for their aged parents is not necessarily self-imposed. I conclude that due to the naturalistic character of the family, the nature of our familial obligations (such as parental caring for young children and adult children's respectful caring for aged parents) cannot be consensual, contractarian and voluntarist, but instead existential, communal and historical.
am not sure of the traditional family definition which was suggested as a fairly modern invention. Family used to have, historically, a much broader meaning which I still follow in my own way. To me, family is those entire cognate to you, not just your parents, siblings, and children. It includes aunts and uncles and the multitude of cousins that many people have. To me there is no moiety or second and third, they are just family. But family is more than just those cognate to you by blood but can withal include those cognate to you by affection and carrying.
Akhil Sharma 's novel Family Life follows Ajay, a young Indian boy, and his family as they immigrate to America and navigate the hardships of living together in a new country. When senseless tragedy strikes, his brother, Birju, is left with irreparable brain damage and requires constant care. This new strain weighs on the family and young Ajay, who does his best to cope with the struggles of adolescence and his tense home life. As the title would imply, family is a huge theme within Family Life. All other themes and aspects pushed aside, the novel presents the portrait of a family- an imperfect one, but a family all the same. In the story 's depiction of Ajay and his family, there are many universal statements about what living as a family
?gThe family is the most basic unit of government. As the first community to which a person is attached and the first authority under which a person learns to live, the family establishes society's most basic values.?h
For modern generations, especially in the western cultures, the idea of parents decide on their children choices is not very popular and sometimes can be very dangerous. For the most part this practice is in large unacceptable. We are living in a time where children make their own choices on what to do with the lives. Whether it is marriage, culture, jobs, education these choices are usually placed in the hand of every child once they reach the legal age of adulthood. In some case children make these choices even before they become adults. In the past, these choices were usually made by parents and even enforced even enforced by law. In this essay, I will compare and contrast the relationships between father and son in “ Everyday Use” by Alice
Anderson, R.S. and Guernsey, D.B. (1985). On being family: A social theology of the family. Michigan: Eerdmans Publishing Company.
We are in the midst of a major change in the way families and marriages are organized. Although research shows that non-traditional families are more common today, statics still show that traditional families provide a more stable household. A traditional family consists of a mother and father, married, and living in the same house with their biological child or children. Traditional families offer clear gender role models, their children have higher educational aspirations, and parents are more involved with their children which cause them to have better behavioral stability.
Every family has a different structure and functioning. Bowes (2004) considers families as primary context for child development. The learning that takes place in family context has an everlasting impact on a person’s personality. Kearns (2010) highlights the various functions of family in different forms of physical, social, economic, emotional, cultural moral and religious. Similarly, my family life has contributed to a great extend to form my values and attitudes. I had been brought up in a nuclear family with my mum, dad and four siblings. My dad used to do his own business while my mum used to stay at home looking after the family. My family was attached to each other with an emotional bond, where one person’s sadness could make all the family members sad, whereas one’s happiness could give happiness to all. I grew up with this ideal picture of family with love, care, commitment, emotions, respect, reliability and responsibility. Thus, my belief of an ideal family is based on my family life as my values about the community developed from the community life I saw and lived in
An unmarried man and woman, a grandfather and his two grandchildren, a married couple with no children, a single woman and her child, and a woman with her mother and children all qualify as real families but a mother and her child, living with the mother’s partner whom the child also calls “mommy,” two men who were married in Canada, a group of young adults who bought a house together and share the bills do not qualify as real families because regarding family structure in particular marriage, cohabitation, step families and lone parenting explain how this may or may not impact on parenting practices, in turn influencing the outcomes of children and the formation of their identities. Almost immediately, it’s clear that individuals each have their own definitions of what they hold as their belief in family. There were also strong opinions with regard to how the textbook defined family. Everything a person experiences should be used in future tasks to help make good decisions.
Everyone is born into some form of family, with the family taking the responsibility of nurturing, teaching the norms or accepted behaviors within the family structure and within society. There are many types of families, which can be described as a set of relationships including parents and children and can include anyone related by blood or adoption. Family is the most important, “for it is within the family that the child is first socialized to serve the needs of the society and not only its own needs” (Goode, 1982).