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Literary analysis of alice walker everyday use
Critiques of "everyday use" by Alice Walker
Themes by Alice Walker
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The Themes and Narration Techniques of "Everyday Use" by Alice Walker "Everyday Use," by Alice Walker, was first published in 1973. The story opens as Maggie and her mother, a black farm woman, await a visit from Maggie's older sister, Dee, and a man who may be her husband--her mother is not sure whether they are actually married. Dee, who was always scornful of her family's way of life, has gone to college and now seems almost as distant as a film star. Maggie, who is not bright and who bears severe burn scars from a house fire many years before, is even more intimidated by her glamorous sibling. The central theme of the story concerns the way in which an individual--Dee--understands her present life in relation to the traditions of her people and culture, while the thematic richness of "Everyday Use" is made possible by the flexible, perceptive voice of the first-person narrator--Dee's mother. The story focus on the way Dee sees the differences between her life and the lives of her mother and sister. Dee tells her mother and Maggie that they do not understand their "heritage," because they plan to put "priceless" heirloom quilts to "everyday use." The story makes clear that Dee is equally confused about the nature of her inheritance both from her immediate family and from the larger black tradition. The matter of Dee's name provides a good example of this confusion. Evidently, Dee has chosen her new name ("Wangero Leewanika Kemanjo") to express solidarity with her African ancestors and to reject the oppression implied by the taking on of American names by black slaves. To her mother, the name "Dee" is symbolic of family unity, and is significant because it belongs to a particular beloved individual. ... ... middle of paper ... ... hung on the wall--summarizes the black woman's dilemma about how to face the future. Can her life be seen as continuous with that of her ancestors? For Maggie, the answer is yes. Not only will she use the quilts, but also she will go on making more--she has learned the skill from Grandma Dee. While for Dee, the answer is no. She would frame the quilts and hang them on the wall, distancing them from her present life and aspirations; to put them to everyday use would be to admit her status as a member of her old-fashioned family. Taken as a whole, while the story clearly endorses the commonsense perspective of Dee's mother over Dee's affectations, it does not disdain Dee's struggle to move beyond the limited world of her youth. Clearly, however, she has not yet arrived at a stage of self-understanding. Her mother and sister are ahead of her in that respect.
She doesn’t envy her sister Dee’s new style of life, even though she lacks a higher level of education. The opposite, she enjoys her lifestyle, “Maggie still lives in poverty with her mother, putting “priceless” objects to “everyday use” (‘everyday use”). Despite the fact she always felt inferior to her older sister Dee, Maggie expresses her respect for family’s heritage collaborating with Mama, cleaning the house for Dee’ visit, “I will wait for her in the yard that Maggie and I made so clean and wavy yesterday afternoon” (Walker 23). Maggie gives the quilts to Dee because she wanted it even though she was preserving them for her wedding day. It represented for her an invaluable symbol of her heritage, “The quilts contains pieces of family history, scraps from old dresses and shirts that family members have worn” (“everyday
In "Everyday Use" by Alice Walker, Walker shows differences in human character, just by the way they act towards family members. The main character in the story, Mother, has two daughters that she treats very differently, and they treat her differently. One daughter looks down on Mother in a condescending manner, and the other is obedient and kind. In "Everyday Use", Walker shows that in relationships between a mother and daughters, adaptation to change can sometimes be very hard, which leads to pride and protecting what one has accomplished, and finally shows how un-appreciation can hinder these relationships.
The mother in the story has worked extremely hard in raising Dee and her sister. The mother has even went out of her way to send her to college even though she really didn’t have the money and had to get help from the church. Dee comes back from college with a new personality trying to tell her mother and sister what they are doing wrong. She is described as not being a good role model because she does not appreciate anything people do for her. Dee has become a very materialistic person since she has come home from college. She wants the things that her mother has stored up from her ancestors. Dee wants these things because she wants to decorate her house with them. Dee even goes through her mother’s trunk to find other things such as her grandmother’s quilt. Dee wants the things because she wants to show her heritage but mother wants to give them to her sister who will actually use the items. Dee is described as not being a good role model because she is a very materialistic person instead of seeing the value in things. Dee Johnson is a not a very good role model. As she grows up she becomes very ashamed of her heritage and where she is from. She was the first in her family to go to college. Finishing college made her feel superior over her family. When she completes college she becomes an arrogant, unappreciative, and materialistic
In the story 'Everyday Use', by Alice Walker, the value of ones culture and heritage are defined as a part of life that should not be looked upon as history but as a living existence of the past. Walker writes of the conflict between two Black cultures. Dee and Maggie are sisters whom do not share the same ideals. Mama is torn between two children with different perspectives of what life truly means. In the story, Walker describes the trial and tribulations of one daughter whose whole life is tormented by fear, failure and weakness; while the other "has held life always in the palm of one hand"(61) and moves to a better lifestyle. The possessions of the past will ultimately change the relationships of the future.
Dee, the older sister, wants to hang the quilts on a wall and view her culture from a distance. In fact she even seems ashamed of her family situation. In a letter to her mother Dee says, " . . . no matter where [they] choose to live, she will manage to come and see [them], but she will never bring her friends" (87). She even goes as far as to denounce her name because she claims, " I couldn't bear it any longer being named after the people that oppress me" (89). However, her mother states that she was named after her aunt and grandmother, the very people who made her beloved quilts. She makes it apparent that her idea of appreciating her culture is to leave it alone, especially when she says, " Maggie can't appreciate these quilts! She'd probably be backward enough to put them to everyday use"(91).
After all, she was never told no, so in her mind her options for success were endless. Dee grew up being taught the there was no real issue with society, but once she moved away to college, her perspective on the situation changed dramatically. Dee States “I couldn’t bear it any longer being named after the people who oppress me” (Walker, 318). This indicates a sense of remorse towards her family’s heritage and the way she was raised. Furthermore, linking the reason why she changed her name. This action is a rebellion towards her heritage and her family’s morals, as it is taking the very essence of their history and rewriting it to claim ignorance on the fact that this poverty induced lifestyle never happened. Although agreeing with Dee on certain situations, I’ve come to the conclusion that you should not step out of your heritage. This could cause you to lose your path and ultimately isolate you from your family’s history. Agreeing on the aspect of higher education, this puts Dee in a strange position in the story. She is not liked because of her ignorance towards her heritage, yet she has a way about her that is compelling to the audience. In “My Dungeon Shook” it states that “The details and symbols of your life have been deliberately constructed to make you believe what white people say about you” (Baldwin, 2). This statement supports the idea that Dee/Wangero changed her name because of what white people said about blacks and their lifestyle. Though afflicted by change, Dee wants to keep something to remember her heritage; she wants to be a part of the history without participating in the actions and lifestyle of her
Dee is shallow and manipulative. Not only does her education separate her from her family identity and heritage, it prevents her from bonding with her mother and sister. If Dee could only push her arrogance aside, she would be able to develop a deep connection with her family. While connecting with her family, Dee would also develop a deeper understanding of her heritage. Maggie and Mama did not give in to the “whim of an outside world that doesn’t really have much to do with them” (Farrell par.1). In the attempt to “fit” in, Dee has become self-centered, and demanding with her very own family; to the extent of intimidation, and
She then shifts to discussing TV shows that bring family members together such as Sally Jesse Raphael or Oprah. As the mother imagines what it will be like when her daughter comes home, she brings out the imagery of tears and wrapped arms, and since we have all seen these shows, the reader can see the stage set up with four chairs and the daughter waiting for the parents to come out on stage. We can see the look of surprise on the daughter's face as they come out onto the stage. She has not seen her daughter, Dee, for a while and imagines b...
Alice Walker’s “Everyday Use” is a short story about an African American family that struggles to make it. Mama tries her best to give Maggie and Dee a better life than what she had. In Alice Walker’s short story “Everyday Use,” Dee is the older sister and Maggie is younger. Dee is described as selfish and self-centered. Maggie is generous, kind, and cares the family’s history together. She would go out of her way to make sure that her older sister, Dee has everything she needs and wants. Maggie is also willing to share what she has with her sister. Maggie is also shy and vulnerable. Mama is the mother of Maggie and Dee. Mama is fair and always keeps her promises to her children. Hakim-a-barber is the boyfriend
...nderstand each other’s view or just each other. Dee especially believes that these quilts are a representation of what has been discarded as trash just as her culture has, however what she doesn’t see is she was the first to disregard them just as she did her family.
... attempts to change the way Mama and Maggie perceive tradition by using the quilts as a wall display. Mama refuses to allow it, Dee was offered the quilts when she was in college and didn’t want them at that time. Mama gives the quilts to Maggie as her wedding gift to be used every day as they were intended, knowing how much Maggie appreciates them. I agree with Mama and Maggie for keeping family memories and objects in daily use. It is important to maintain your family history in your everyday life to preserve those special memories.
Tate, Claudia C. "'Everyday Use' by Alice Walker." African American Review 30.2 (1996): 308+. Literature Resource Center. Web. 2 Feb. 2014.
and younger sister, but the mother was too busy being proud of her. daughter's achievements to note. She says, "At sixteen [Dee] had a style of her own, and she knew what style was. She used to read to us, without pity, to the pity. [We sat] trapped and ignorant underneath her voice.
Author Alice Walker, displays the importance of personal identity and the significance of one’s heritage. These subjects are being addressed through the characterization of each character. In the story “Everyday Use”, the mother shows how their daughters are in completely two different worlds. One of her daughter, Maggie, is shy and jealous of her sister Dee and thought her sister had it easy with her life. She is the type that would stay around with her mother and be excluded from the outside world. Dee on the other hand, grew to be more outgoing and exposed to the real, modern world. The story shows how the two girls from different views of life co-exist and have a relationship with each other in the family. Maggie had always felt that Mama, her mother, showed more love and care to Dee over her. It is until the end of the story where we find out Mama cares more about Maggie through the quilt her mother gave to her. Showing that even though Dee is successful and have a more modern life, Maggie herself is just as successful in her own way through her love for her traditions and old w...
It is often the variant of a child’s up-bringing that determines their placement and views within society, the setting of time and place are a key factor in this as well. In “Everyday Use” by Alice Walker, Dee, a teenage, Afroamerican girl who was born and raised in a rural country town in the southern U.S. during the 1960’s was the product of a single mother, and through the help of the church Dee was able to go to school. Demographically and geographically, Ann Copeland’s character, Honey, from “The Bear’s Paw” opposes Dee in that she was a caucasian girl raised in Connecticut amidst the 1980’s. Both raised on the forefront of the, by present day standards, pre-modern era have been dealt a primary consumer society where traditional and modern