The Structure of Wholeness
Using a part-whole-calculus the vague concept of wholeness is rendered precisely as the structure of an atomic boolean lattice. The so-defined prototypical structure of wholeness has the status of a category, since every element of our experience may be considered as an intended application of it. This will be illustrated using examples from different ontological spheres. The hypothetical and therefore fallible character of the structure is shown in its inadequacy in grasping quantum logical facts. This demands a differentiation of wholeness. The defined structure may be seen as circular in two respects: On the one hand it is the precondition for the understanding of its own syntactic and semantic basics, on the other hand there exists a mutual defineability between its atoms, which leads us to the thesis that wholeness cannot be defined in a non-circular manner.
Introduction
In this paper I attempt both to explicate the popular, but vague notion of wholeness and to point out its meaning for ontology. To begin with, I’ll give a brief survey of the essentials: In accord with an elementary intuition of ‘wholeness’ I introduce an implicit axiomatic definition of its structure, which proves to be a familiar Boolean-lattice. This internal view of the concept of wholeness is followed by a more philosophical external view, which looks at the structure in its context. It will be shown that the structure corresponds to the criteria of an ontological category, namely consistence, adequacy, content and coherence, so that we are justified in speaking of the ‘category of wholeness’. This feature leads to some interesting results: As a consequence of the adequacy of a category the structure turns out to be a model on its own. The self-application leads on the level of the axioms to the boolean lattice of all substructures and on the level of the terms of axioms to semantical boolean lattices, which may seen as basic units for the whole language. Thus the understanding of the structure of ‘wholeness’ takes for granted that there is a pre-understanding of the very same. Furthermore, there is another kind of circular understanding on the level of the atoms of the structure, because there exists a mutual defineability between the atoms, which cannot be eliminated without leaving the wholeness. But even if we try to leave it, we enter another wholeness, so that circularity is inevitable in the end.
A. Intuition
First of all, let me describe the leading intuition of ‘wholeness’.
In this paper I shall consider Spinoza’s argument offered in the second Scholium to Proposition 8, which argues for the impossibility of two substances sharing the same nature. I shall first begin by explaining, in detail, the two-step structure of the argument and proceed accordingly by offering a structured account of its relation to the main claim. Consequently I shall point out what I reasonably judge to be a mistake in Spinoza’s line of reasoning; that is, that the definition of a thing does not express a fixed number of individuals under that definition. By contrast, I hope to motivate the claim that a true definition of a thing does in fact express a fixed number of individuals that fall under that definition. I shall then present a difficulty against my view and concede in its insufficiency to block Spinoza’s conclusion. Finally, I shall resort to a second objection in the attempt to prove an instance by which two substances contain a similar attribute, yet differ in nature. Under these considerations, I conclude that Spinoza’s thesis is mistaken.
It was apparent that Prohibition didn’t achieve its goals, instead, it added to the existing economic and social problems, as well as creating new problems that would be prominent in today’s society. Organized crime grew into an empire, disrespect for the law grew, the per capita consumption of alcohol increased dramatically, city officials fell to gangsters, and the government lost money. It is obvious that prohibition was a miserable failure from all points of view. Reasonable measures were not taken to enforce the laws, so they were practically ignored.
In addition to, revolutionizing characters, Stan Lee made many of his comic books intricate and interesting compared to simple boring comic books in the past. His intricate comics had to do with his...
Okrent, Daniel. "Prohibition Life: Politics, Loopholes And Bathtub Gin." NPR. NPR, 2010. Web. Feb. 2014.
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fence or a locked door, but as distinct and scary as the high walls, thick bars
ss. Now we will talk about the Theory of Forms and the Theory of Knowledge.
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