Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Summary of creation in genesis
The Structure of Genesis:
An easy approach to understand the structure of Genesis is observing its content and style. The book divides into two sections: Genesis 1-11 and Genesis 12-50. The former is the Ancient History covers the time between creation and the tower of Babel. The time its covered is more than the total time of the rest of Bible recorded. The second part of Genesis is history of Israelite Fathers. Time in this section slows the pace and focus on a man, Abraham and his family for four generations. Its tells about God initiates His salvation to mankind starts from calling Abraham, with His blessing, moves from his homeland to Canaan; to the death of his descendant Joseph at the end of the book.
It is interesting to find both sections starts with God’s word. In Gen 1:1: God said, “Let there be light…”, God initiates the creation of the world by His word. And in Gen 12:1: “Now the Lord said to Abram, ‘Go from your country… I will show you…” God initiates Abraham to His election plan also through His word. Both sections are constructed begins with a creation by the Word of God. The power of His Word creates the universe (1:1) as well as a new destiny of a special people, nation through a man (12:1).
Not only similarity shown in the beginning of the two sections, as in all fifty chapters of Genesis, many repeated words and phrases have been carefully adopted. Let compare the two accounts of creation in Gen 1 and Gen 2-3 and explain what I have found. The description of the creation of the world varies one from the other in terms of its content, word, phrase and style.
1. The writer of Gen 1 chooses repeated words and phrase to describe God’s creation: “And God said” or “Then God said” (v. 3,6,9,11,14, 20,24,26); u...
... middle of paper ...
...with the new nations after the Flood (10:1) and emphasis on the descendants of elected nations (11:10, 27) to the prologue of Abram.
Another 5 episodes is being constructed in the section of History of Israelite Fathers, three records the story of Abraham & Isaac (12:1-25:18), the story of Jacob (25:19-36:43) and the story of Joseph (37:1-50:26). The other two episodes narrate Ishmael at the end of Abraham cycle (25:12,18) and Esau at the end of Jacob cycle (36:1, 43).
Therefore, using a genealogy approach, by counting and listing the generation to generation, connects separate ancient stories and complies them, writer A constructs the book of Genesis and contribute a sense of unity to it. And in a wider sense, writer A construct the sections of Ancient History and History of Israelite Fathers with a common beginning - God’s creation with the power of His Word.
Wiseman's theory is that Genesis is translated from individual tablets which would have contained the material before each occurrence of the above phrase. So the narratives of the creation of the universe (Gen 1) and of the Garden of Eden (Gen 2) would have been written on one tablet by Adam as these events were revealed to him by the only Eye-witness of the events, God Himself.
Another way that these creation stories are similar is that the land came from beneath or was brought up above the water. In Genesis 1:9 "God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear '" here God pulled the water away from some land and it became dry and livable. The Sky Tree depicts that "all of the water animals began to dive down and bring up soil... and placed the soil on Turtle 's back. " this is what created the
Coogan, Michael David., Marc Zvi. Brettler, Carol A. Newsom, and Pheme Perkins. "Genesis." The New Oxford Annotated Bible: With the Apocrypha. New York: Oxford UP, 2010. Print.
Genesis reads that “In the beginning, God created the heavens and earth,” then “God’s spirit was hovering over the surface of the waters.” Another characteristic is how, after the water, came land. How the World Was Made, describes how the “soft mud,” from under the water “began to grow and to spread out on every side until it became the island we call the earth.” In The Sky Tree, the soil was “placed...until they made an island of great size.” A final similarity, is how after land came animals and how the animals helped to take care of the people on the earth. In How the World Was Made, the world the animals lived in was called Galun’lati. Galun’lati “was very much crowded,” and “the animals wanted more room;” Water Beetle left to find land so that the animals could have more space. While Water Beetle helped find land for the animals, in The Sky Tree a turtle sees a woman falling from the sky after she had jumped after a sacred tree. Turtle told his friends what he had seen and had them “bring up pawfuls of wet soil,” and place it on his back which created a “new earth,” for the woman to “settle gently on.” In Genesis, God created the animals
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
The focus of this analysis is on Genesis (chapter 7) and Gilgamesh (lines 1 - 25). These two different passages will be analyzed to relate each document and how the author's worldview shapes his account of the flood.
Where Genesis I describes a more ordered creation - the manifestation of a more primitive cultural influence than was responsible for the multi-layered creation in Genesis II - the second creation story focuses less on an etiological justification for the physical world and examines the ramifications of humankind's existence and relationship with God. Instead of Genesis I's simple and repetitive refrains of "and God saw that it was good" (Gen 1:12, 18, 21, 25), Genesis II features a more stylistically advanced look at "the day that the LORD God made the earth and the heavens" (Gen 2:4). While both stories represent different versions of the same Biblical event, Genesis II is significantly more complex than its predecessor and serves both to quantify the relationship between God and his creations and lay the foundation for the evolving story of humankind as well.
The creation process in both stories draw comparison to each other starting with the beginning. In both stories the universe starts as empty and formless without any type of God. The book of Genesis states, “Darkness” over the surface of the watery depths – Gen 1:2b, and separation of two spheres of water (cf. Gen 1:6-7). This quote is very identical to what is found in Enuma Elish which reads, “Tiamat, personification of primeval ocean, split in two spheres of water – EE IV.
Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.
In this paper I will discuss three similarities and four differences between Enuma Elish-The Epic of Creation (King,1902) and Genesis 1:1-3:24 as described by Michael Fishbane (Fishbane, 1979). These writings are selected to describe the story of creation of the earth and the inhabitants of the earth. However, each author has a very different view and way of explaining what they have interpreted the sacred texts to mean.
Throughout history many civilizations and cultures have had their own ways of explaining the world and its creation. Each of these civilizations has created unique descriptions and accounts of such events. However, when comparing them to each other, are they really different? Look at the ancient Greco - Roman creation myths as told by Hesiod in his Theogony and Works and Days and Ovid’s Metamorphoses, when compared to the creation myths as seen in the Old Testament’s book of Genesis they may not be as different as one would think. Taking a more in-depth look at both Genesis and Hesiod’s and Ovid’s work more closely, the reader can see that on multiple occasions the myths have almost identical similarities which reflect their views in society. The similarities in particular are the myths of the creation of man, women with their subsequent role of evil in ancient times, and the great floods. These similarities prove that even though these two scriptures were centuries apart, the concepts presented in each myth were almost identical to one another.
As the first book of the Old Testament convey, Genesis, and its Greek meaning “in the beginning,” life originated with God in the Garden of Eden. Accor...
The ancient reading, “The Epic of Creation/Enuma Elish” and the beginning of the Holy Bible Old Testament, Genesis are two distinct passages that share many different qualities. Ranging from how the universe was ever created, to the origin of power and rule over others, both stories reveal persistence, strength, and honor. Genesis 1:1-2:4, Genesis 2:4-3:34 from the Holy Bible, and “The Epic of Creation”, have similar beginnings that determine the endings of both stories.
Genesis is the first creation story. God creates, establishes, and puts everything into motion. After putting all of this in motion he then rests. He creates everything on earth in just seven days. Before creation Gods breath was hovering over a formless void. God made earth and all of the living creatures on earth out of nothing. There was not any pre-existent matter out of which the world was produced. Reading Genesis 1 discusses where living creatures came from and how the earth was formed. It’s fascinating to know how the world began and who created it all. In Genesis 1 God is the mighty Lord and has such strong power that he can create and banish whatever he would like. His powers are unlike any others. The beginning was created from one man only, God.
In Genesis, it is written that everything came to be by the word of God. For example, the establishment of light. “And God said, ‘Let there be light’, and there was light.” (Genesis 1:3) In the Egyptian creation myths it is written similar to Genesis, in that