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The impact of the holocaust
Describe conditions in the concentration camps
Essays on the book night by elie wiesel
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Recommended: The impact of the holocaust
The atrocities that swept through Europe during World War II brought with them the cultivation of a horrific contagion: dehumanization. The memoir Night by Elie Wiesel exemplifies the spread of this disease by following Wiesel’s journey through the concentration camps of the 1940s. At the time, the stories may have seemed unimaginable, but today, historians cannot deny what happened during that dark time before liberation. Wiesel’s memoir can be used as evidence. Through their inevitable acceptance and continuation of the dehumanization displayed by the Nazis, prisoners of the WWII concentration camps were doomed to slow and painful deaths. The subjection of fellow man to both words and actions meant solely for animals or objects begins with the actions of the Nazis. Prior to even entering the work camps, Wiesel and his fellow Jews are tragically dehumanized. Wiesel comments that “[t]here was a new decree: every Jew must wear the yellow star” (8). In forcing labels upon the Jewish people in Sighet, Nazi soldiers are subjugating them to the wishes of Hitler, an evil and malicious man with no consideration for their names or their identities. In addition, the Jews are dealt even more severe treatment when they come to Birkenau. “’Strip! Fast! Los! Keep only your belts and shoes in your hands…” (Wiesel 32) the SS officers holler at the Jews. Then, without emotion or pity, the oppressors watch Wiesel and his companions bare their bodies. If these people were being viewed as human beings, the SS would not be able to maintain their gaze. By thinking of them as nothing more than animals, Nazi soldiers can keep up the nonchalance as they search out the strongest for the most labor intensive tasks, much like how a farmer would choose wha... ... middle of paper ... ...se are not the only occurrences of violent attacks that the prisoners make on one another. Idek beats and whips Wiesel; a boy kills his father; Wiesel’s sick father is violently bullied by others in their block. The list goes on, and they can all be traced back to dehumanization as the abusers have no consideration for the victims as people. After dehumanization runs its course, it leaves behind the bodies of countless undeserving victims, slayed by the hands of both the oppressors and their accepting peers. Eleven million people died as a result of the Holocaust combined with the viral dehumanization that came with it. Six million of these eleven million people were Jews. Over one million were children. The Holocaust is a scar that this world’s history must bear, but Wiesel has thoughtfully written the memoir Night to prevent such horror from ever happening again.
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
In Elie Wiesel’s Night, he recounts his horrifying experiences as a Jewish boy under Nazi control. His words are strong and his message clear. Wiesel uses themes such as hunger and death to vividly display his days during World War II. Wiesel’s main purpose is to describe to the reader the horrifying scenes and feelings he suffered through as a repressed Jew. His tone and diction are powerful for this subject and envelope the reader. Young readers today find the actions of Nazis almost unimaginable. This book more than sufficiently portrays the era in the words of a victim himself.
Wiesel’s autobiography Night easily displays the dehumanization of the Jews. Wiesel clearly sees this process of the Germans taking away the Jews humanity. On the very last page of the book, Wiesel observes, “From the depths of a mirror, a corpse was contemplating me. The look in his eyes as he gazed at me has never left me.” By saying this he knows that he is someone different. The events that he suffered through has affected him and as much as he hates it, he has no humanity
The unimaginable actions from German authorities in the concentration camps of the Holocaust were expected to be tolerated by weak prisoners like Wiesel or death was an alternate. These constant actions from the S.S. officers crushed the identification of who Wiesel really was. When Wiesel’s physical state left, so did his mental state. If a prisoner chose to have a mind of their own and did not follow the S.S. officer’s commands they were written brutally beaten or even in severe cases sentenced to their death. After Wiesel was liberated he looked at himself in the mirror and didn’t even recognize who he was anymore. No prisoner that was a part of the Holocaust could avoid inner and outer turmoil.
During the Holocaust era, a third of all Jewish people alive at the time were murdered by the Germans. In the book Night by Elie Wiesel, the systematic killing of the Jewish people was happening all around him. Although Wiesel does not use the word “genocide,” his account of his experience shows that it was definitely genocide that he witnessed.
Elie Wiesel’s memoir Night, is an account about his experience through concentration camps and death marches during WWII. In 1944, fifteen year old Wiesel was one of the many Jews forced onto cattle cars and sent to death and labor camps. Their personal rights were taken from them, as they were treated like animals. Millions of men, women, children, Jews, homosexuals, Gypsies, disabled people, and Slavic people had to face the horrors the Nazi’s had planned for them. Many people witnessed and lived through beatings, murders, and humiliations. Throughout the memoir, Wiesel demonstrates how oppression and dehumanization can affect one’s identity by describing the actions of the Nazis and how it changed the Jewish
The Holocaust will forever be known as one of the largest genocides ever recorded in history. 11 million perished, and 6 million of the departed were Jewish. The concentration camps where the prisoners were held were considered to be the closest one could get to a living hell. There is no surprise that the men, women, and children there were afraid. One was considered blessed to have a family member alongside oneself. Elie Wiesel was considered to be one of those men, for he had his father working side by side with him. In the memoir Night, by Elie Wiesel, a young boy and his father were condemned to a concentration camp located in Poland. In the concentration camps, having family members along can be a great blessing, but also a burden. Elie Wiesel shows that the relationship with his father was the strength that kept the young boy alive, but was also the major weakness.
In his book Night Mr. Elie Wiesel shares his experiences about the camps and how cruel all of the Jews were treated in that period. In fact, he describes how he was beaten and neglected by the SS officers in countless occasions. There are very few instances where decent humans are tossed into certain conditions where they are treated unfairly, and cruel. Mr. Wiesel was a victim of the situation many times while he was in the camps. Yet he did not act out, becoming a brute himself, while others were constantly being transformed into brutes themselves. Mr. Wiesel was beaten so dreadfully horrible, however, for his safety, he decided to not do anything about it. There were many more positions where Mr. Wiesel was abused, malnourished, and easily could have abandoned his father but did not.
In the memoir Night, the narrator Wiesel recounts a moment when he witnesses the most horrific actions done by men,”I pinched myself : Was I still alive ? Was I awake ? How was it possible that men, women, and children were being burned and that the world kept silent “ (Wiesel 32). Wiesel was thinking and questioning about his existence. While also caring for his father because that's all he has left. It's even more important because, what Wiesel experiences in camps has been near death and fight for survival. Two significant themes related to inhumanity discussed in the book Night by Wiesel are, loss in religious faith and father and son bonding.
Authors sometimes refer to their past experiences to help cope with the exposure to these traumatic events. In his novel Night, Elie Wiesel recalls the devastating and horrendous events of the Holocaust, one of the world’s highest points for man’s inhumanity towards man, brutality, and cruel treatment, specifically towards the Jewish Religion. His account takes place from 1944-1945 in Germany while beginning at the height of the Holocaust and ending with the last years of World War II. The reader will discover through this novel that cruelty is exemplified all throughout Wiesel's, along with the other nine million Jews’, experiences in the inhumane concentration camps that are sometimes referred to as “death factories.”
Many different responses have occurred to readers after their perusal of this novel. Those that doubt the stories of the holocaust’s reality see Night as lies and propaganda designed to further the myth of the holocaust. Yet, for those people believing in the reality, the feelings proffered by the book are quite different. Many feel outrage at the extent of human maliciousness towards other humans. Others experience pity for the loss of family, friends, and self that is felt by the Holocaust victims.
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
The holocaust attested that morality is adaptable in severe conditions. Traditional morality stopped to be contained by the barbed wires of the concentration camps. Inside the camps, prisoners were not dealt like humans and thus adapted animal-like behavior needed to survive. The “ordinary moral world” (86) Primo Levi refers in his autobiographical novel Se questo è un uomo (If This Is a Man or Survival in Auschwitz), stops to exist; the meanings and applications of words such as “good,” “evil,” “just,” and “unjust” begin to merge and the differences between these opposites turn vague. Continued existence in Auschwitz demanded abolition of one’s self-respect and human dignity. Vulnerability to unending dehumanization certainly directs one to be dehumanized, thrusting one to resort on mental, physical, and social adaptation to be able to preserve one’s life and personality. It is in this adaptation that the line distinguishing right and wrong starts to deform.
...ed and they have been degraded to a sub-human level which is often associated with qualities that are considered inferior to humans such as the lack of self-control, unintelligence and immorality. The prisoners have also been compared to the animal sheep, trying of hide themselves, when they are in a vulnerable situation. Sheep is known for the universal symbol of innocence and goodness, however since the tone of the passage is tinted with despair and fear, it reminds readers that sheep often need the protection and supervision of a shepherd and thus highlights the feeling of vulnerability. The Germans consider the prisoners of different species to them; “This something in front of me belongs to a species which it is obvious opportune to suppress”, they also use the word “fressen” to describe the prisoner’s way of eating, which is “the way of eating of animals”.
Prisoner 8612 was one of the significant prisoners who suffered a series of abuse from the guards but retaliated numerous times hence the guards made sure to give him a hard time. At one point, he followed their orders of making his bed but to aggravate him, they messed up his bed causing prisoner 8612 to hold him up by his collar. One of the rules in the mock prison was guards were not authorised to hurt prisoners physically but the guard who was being held by the collar hit prisoner 8612 with his wooden baton causing a commotion in the prison. Dr Zimbardo’s job as the supervisor is to ensure something like this does not happen again but he did nothing thus giving the guards assurance of their ability to have authority over the prisoners. By Zimbardo neglecting the safety of prisoner 8612, essentially he is no different from those guards that were dehumanising him as he was taking away his rights as a human. He began to show early symptoms of depression but especially on the third day where he was hysterically screaming, cursing at the camera, crying and going into rage. What prompted his release was his final outburst, he had completely lost his mind, “You have no right to f**k with my head. You have no right.” Delirious, prisoner 8612 experienced several mental breakdowns during the first 36 hours to the point where he had to be released from the mock prison. This shows the outrageous side effects of dehumanisation and how it can greatly affect one’s mentality hence why the act of dehumanisation is simply