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Rape culture introduction
Rape culture introduction
Rape culture introduction
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Oftentimes, the things individuals take for granted as preexisting facts are merely the products of social construction, which exert tremendous impacts on belief and action. Men and women are socially constructed categories inscribed by norms of masculinity and femininity that enables rape to occur. Catharine MacKinnon claims that rape is defined in a male perspective, which lacks the account of female experience. On the other hand, Sharon Marcus argues that rape is a constructed language that scripts the female body. As bell hooks points out, black men celebrate “rape culture” as a mean of expressing patriarchal dominance and endorsing female subordination. In order to redefine rape and to develop effective rape prevention, it is crucial to deconstruct the predetermined assumptions about men and women. Rape is socially constructed, through the ways how individuals possess misogynistic ideologies and endorse patriarchal power, turning the erotic fantasy of male dominance into “reality”. In “Sex and Violence: A Perspective,” MacKinnon turns her focus to the common definition of rape as a form of violence. The categorizations of rape, sexual harassment, and pornography as forms of violence are problematic in themselves because they do not capture the reality of sex. In fact, much of intercourse is about violence (MacKinnon p. 268), in the way that power and dominance are extremely eroticized, thus to say “rape is violence” is a misnomer. MacKinnon brings one’s attention to the construction of rape, which separates rape from intercourse based on the amount of force applied (p. 268). This definition is especially legitimate in the legal system, which derives solely from a male point of view: it is called rape when there is penetratio... ... middle of paper ... ... sabotages the subject-object relationship. To display an autonomous, free willed being will dismantle the taken for granted passivity and vulnerability of the victim. Meanwhile, it is crucial for women to acknowledge the vulnerability of male genitalia. Yet this is not the final solution to rape, Marcus argues. Rather, individuals need to “frighten rape culture to death” (p. 379). As a social construction, rape is created in the context of eroticization male dominance and female subordination. It also bases itself on the assumption that gender is a predetermined that distinguishes people into two distinct categories. Although rape is real, it is rather enabled by misconceptions. In order to envision a society without rape or less rape, it is radical for people to recognize that social construction has had enormous impact on how it is practiced and perceived.
This essay will examine Susan Estrich’s and Lois Pineau’s discussion on rape. Both contribute insights on our society’s negligence when it comes to the protection and justice for women. Estrich provides a peak into the legal system on how it determines rape. We will see that the law is shaped in a way that continues to oppress women and leave them unprotected. Pineau furthers the conversation on placing responsibility on the victim to prove the crime. She narrows her focus on date rape and raises an objection to the model of consent that shapes our culture’s attitude and our country’s law. Pineau proposes a communicative model of sex. From this proposal, I will conclude my essay with an objection of her model and will ultimately defend her model against such an objection.
Schneider L, Mori L, Lambert P, Wong A. The Role of Gender and Ethnicity in Perceptions of Rape and Its Aftereffects. Sex Roles [serial on the Internet]. (2009, Mar), [cited March 16, 2014]; 60(5/6): 410-421. Available from: SocINDEX with Full Text.
In today’s society, there is evidence that gender roles hold high standards in forming an identity, whether that gender is male or female. These standards put pressure on either gender to uphold them and commit to specific behaviors/actions that validate their very being. For men, this includes being considered masculine, or portraying the sense that they are authoritative over others, in which this includes displaying attitudes that contribute to female subordination. According to Pascoe (2016) in his article “Good Guys Don’t Rape” men are given the opportunity to challenge rape yet reinforce rape attitudes at the same time that are contained within rape culture and masculinity considered “norms.” Pascoe, illustrates that rape can be seen
Susan Griffin’s Rape: The All-American Crime touches on many issues within American society. She begins by recounting how she was taught to be afraid of strange men from such a young age that she had not yet learned what it was she was so afraid of, and then goes into her experience with harassment, an experience shared by every woman at some point in her life. Griffin recounts the belief that all rapists are insane and the proof that they are just normal men and dispels the myth that rape is normal activity that is prohibited by society. However, she goes on to clarify that our culture views rape: “as an illegal, but still understandable, form of behavior” (Griffin 514). It seems that the wrongness of rape is determined by the situation in
One of the most horrible things that has erupted from the subjugation of women is rape culture. Rape culture is the downplaying of the crime of rape to appease the violator, the accusation that the victim made a choice that led to their rape, or even jokes that suggest rape. According to Jessica Valenti’s, “In Rape Tragedies, the Shame Is Ours,” in today's world many people give in to rape culture by participating in these acts that somehow change our mindsets into believing that, “it is more shameful to be raped than to be a rapist”. Once ...
Cross-cultural research has shown that rape is most common in cultures that are dominated by males and violence. This means cultures in which males dominate the political decisions and cultures adhering to the male ideology of toughness, interpersonal violence and war (Groth 7). In a culture of people with more traditional or sexist gender role, attitudes are more tolerant of rape than are people with more nontraditional attitudes. Traditional men are more likely to report that they would commit rape if they knew they would not be caught; some researchers have found that a traditional man is much more likely to commit a rape than a nontraditional man is. Many attitudes in our culture perpetuate rape, for example: A husband is entitled to have sex with his wife," "A 'real man' never passes up a chance to have sex," and, "A women who 'leads a man on' deserves what she gets (Growth 7). “ Some media depictions may promote rape. Many movies make violence appear attractive and some movies convey myths about rape. Such as slasher films that make violence seem exciting, or movies suggesting that women like to be forced to have sex or that women's only value...
The prevalence of rape can be attributed to the pursuit of hegemonic masculinity insofar as a means of attaining and maintaining power over females and other males. Given cultural values that are conducive to male sexual violence, men enact violence in order to ensure gender dominance within their specific society (Connell, Pg. 840). A cultural value that...
It is not a topic that is brought up often, especially at schools or at gatherings, yet it is crucial that everyone be educated, or at least informed on a topic that affects women every day. “Given that sexual violence continues to occur at high rates in the United States, it is vital that we understand attitudes and cultural norms that serve to minimize or foster tolerance of sexual violence” (Aosved, 481). Growing rates of sexual violence goes to prove that it is not taken seriously by many, especially when myths excuse the actions of the perpetrator and instead guilt victims into thinking they are responsible for the horrible act. Burt (1980), in her article titled, “Cultural myths and support for rape” attempts to make sense of the importance of stereotypes and myths, defined as prejudicial, stereotypes, or false beliefs about rape, rape victims and rapists- in creating a climate hostile to rape victims (Burt, 217). Examples of rape myths are such sayings as “only bad girls get raped”; “women ask for it”; “women cry rape” (Burt, 217). This only goes to prove that rape myths against women always blame and make it seem like it is the women’s fault she was raped and that she deserved it for “acting” a certain way. McMahon (2007), in her article titled, “Understanding community-specific rape myths” explains how Lonsway and Fitzgerald (1994) later described rape myths as “attitudes and beliefs that are generally
Man charged with the rape of 31 women in New York! Ever caught the headline of a crime that occurred and wondered how a person could possibly commit such a heinous act against another person? This is the job of a criminologist. To study crimes, criminals, victims, environmental and social factors, etc. in order to come up with theories and reasons as to why people commit acts against others (Brotherton). Criminology is not a new concept, but it is an evolving one. For this reason many theories have derived from sociologist and psychologist as to why crimes are committed, who commits them, and other the factors that played a role. Take for instance the crime rape. Rape is an unwanted sexual act performed upon another individual by force, deception or while under the influence of a substance. While most rape victims are known to be women, this crime has been expanded to include rape against a man or a person of the same sex. Rape is not an easy concept to deal with, nor is dealing with a rapist. For the purpose of this paper, rape will be explained by three theories, biological, psychological and rational choice theory, all of which criminologist have deemed are fitting of the crime.
What do you think and feel when you hear the word rape? Do you feel uncomfortable? Maybe even angry? Your certain feelings and emotions towards this word is a result of rape culture. Rape culture, essentially, is how a society as a whole sees and reacts towards rape or instances of rape. In 2013 rape was defined by the FBI as, “Penetration… of the vagina or anus with any body part or object, or oral penetration by a sex organ of another person, without the consent of the victim.” (Division’s Crime Statistics Management Unit 1). The definition was finally changed after the old definition deemed inappropriate by today’s standards, which beforehand, stated that physical force needed to be used for rape to be considered rape. This is good news for men and women who have been fighting for the definition to be changed, but unfortunately this does not mean that state laws are being changed the same way. Even though the FBI may acknowledge the older inappropriate definition, most states do not. Sexual assault is a commonly unreported crime, where only an average of 36% of sexual abuse is actually reported to the authorities (Planty 7). Some forms of rape can include physical harm, threats, and even death of the victim, and most victims do not want to tell others for fear of criticism, self-blame, or even the fear that their attackers will carry out on their threats. In many cases, victims do have a reason to be afraid. When someone is brave enough to come forward and say they were sexually assaulted, they are putting themselves in the position of being in not only a long legal process, but also having their motives questioned and misunderstood, which is the last thing they want after their experience. The legal system in the United States...
Many of the attitudes, beliefs, and mistaken ideas about rape have been with us for centuries. By looking at myths, such as “women ask for it,” and “it would do some women good to get raped,” from a historical perspective, lead us for better understanding how they evolved. Women are still seen as the property of men, are protected as such. Men and women are still taught to occupy very different roles in today’s world. Men are usually more aggressive, and women are seen as passive. (Vogelman) This socialization process is changing, but slowly.
“Rape is an act of violence in which sex is used as a weapon” (Benedict, 1992, p.14). Rape is used to control one’s victim in the same way a gun is used to control a store clerk in a robbery. Both are methods of control in order to get what one wants. The majority of men cannot even sustain an erection or ejaculate during the commission of a sex crime (Men against Sexual Violence, 2003). Contrary to popular belief, rape is not the fulfillment of an overly stimulated libido; it is primarily a tool to exert power over a victim.
Many of the attitudes, beliefs, and mistaken ideas about rape have been with us for centuries. By looking at myths, such as “women ask for it,” and “women secretly enjoy rape,” from a historical perspective, can lead us for better understanding how they evolved. Much stems back to the idea that women are still seen as the property of men, and are protected as such. Men and women are still taught to occupy very different roles in today’s world. Men a...
The society we live in is rape-conducive, rape-friendly, if you will. Despite the anger I feel joining those two words together, I know the sad paradox holds within it a great deal of truth. We are a violent society that has shrouded rape in mystery and shame. To stop this nightmare’s venomous crusades, all people must wage a private war to eradicate their own acceptance of the savage crime. While it is only a minority of men that actually commit rape, it is everyone’s silence that tells them it’s ok.
It is not uncommon in this day and age to hear someone say, “Well if she wasn’t dressed like that,” or “she was drunk and asking for it,” when you hear the unfortunate story of another girl being the victim of sexual assault or rape. It is likewise as common for these crimes to go unreported, due to the victims feeling they will not be believed, or become subject to further shame and humiliation. This is because of the idea of “rape culture,” a term coined in the 1970’s during the second wave of feminism. It suggests that the reason that these actions and concepts are so commonplace is because they are things ingrained into our collective psyches from a very early age. As a victim and survivor myself, I believe that this needs to change. The only way it will, however, is if we as a country take a stand now and put a stop to what perpetuates it further.