The novel Grendel by John Gardner and the epic poem Beowulf portrays two completely different “Grendels.” In Beowulf, Grendel is seen as a “man-eating demon.” He is the antagonist in the epic poem “Beowulf.” Although, in Grendel, he is seen as a victim because he is lonely and an outcast. The novel is told from Grendel’s perspective and tells more of why he did things he did and acted the way he acted. Both sets of reading show the evil that Grendel has inside of him.
One difference is the exact description of Grendel in the poem Beowulf, because the characteristics and physical description of him does not appear in the Old English text. Many scholars agree that Grendel is a descendent from Cain, Adam’s son and Abel’s brother. Grendel is defined as a monster who is quite larger than a normal human. Some other writers have stated that is took multiple people to carry his head when Grendel was decapitated in his mother’s lair. His body was so tough that none of the weapons that Beowulf and his men used against him were capable of hurting him.
…show more content…
One of the other main difference in the novel and epic poem is the relationship between Grendel and his mother.
They have quite the complicated and intricate relationship. In Beowulf, there are not many details of any interaction between Grendel and his mother, other than when she tried to avenge his death. At that time, Grendel was not about Grendel. Although in Grendel, we learn that there is actually a close mother-son relationship. As he is growing up, his mother is the only companion Grendel has. The only difficulty is that his mother forgot how to speak so they cannot communicate. Though this may be a setback, they are still very close and find other ways to speak to one another. For example, after Grendel’s first encounter with the humans she comforts him by holding him and letting him rest his head on her
chest. One thing in common between the epic poem and the novel is Christianity. At the beginning of Grendel, it is apparent that Grendel knows about God because of how he responds to the sky. He then thinks that the sky ignores him, therefore, he is lead to believe that God ignores him. In Beowulf, there are many elements of Christian views: that man survives only through the protection of God, all earthly things come from God, and that the proper bearing of man is to be humble and selfless. Throughout the novel, Beowulf acknowledges God as his protector. There is a major sense of heroic pride within Beowulf which can be a conflict with some Christian values.
Rudd cites various sections of the poem, describing Grendel as a “night-monster of the border lands” (Rudd 3), and the translation of the poem says that Grendel was, “...Conceived by a pair of those monsters born Of Cain, murderous creatures banished By God…” (Raffel 42). Rudd also gives evidence for Grendel being seen as demonic, and reasons that Grendel attacks the Danes out of “...not mere thirst for gore, as we might suspect… but rather… envy of the Danes’ happiness- and envy was a chief characteristic of the medieval devil.” (Ruud 5). He then ties this devilish persona to Grendel’s humanistic aspects, stating Grendel has a heathen soul, and therefore he must be human. Ruud also notes, however, that there are critics who question the validity of portraying Grendel as this three-sided figure, asking questions such as, “How can Grendel be a devil when he has a physical body? How can he be a man when he is so manifestly bestial?” (Ruud 7). Ruud believes that the original poet of Beowulf is doing this for effect rather than consistency, but a more reasonable explanation that encompasses all three characteristics is that Grendel represents the evil in
Grendel, written by John Gardner, is a novel based off the early epic poem, Beowulf. Gardner tells the tale in the perspective of the monster, Grendel, who is struggling to understand the purpose of life and his place in the world. In Gardner’s novel, Grendel terrorizes the kingdom of Hrothgar for 12 years, killing men in the night relentlessly. With the descriptions of battles and heroic deeds, Gardener conveys to the reader, the ideals of Anglo-Saxon heroes as courageous, self-righteous, humble, and loyal beings that are humanly flawless. The book Grendel tears down all these fundamental ideologies of Anglo-Saxon heroism by giving Grendel the monster a nihilist perspective that makes heroism sound stupid and meaningless.
Our first character, Grendel, is an exceptionally diverse character. It is implied that in both book and poem, Grendel is a blood-thirsty monster. All Grendel does is go through meadhalls and kill the drunk, often asleep people. But when narrated through the eyes of Grendel, the true nature of this beast is discovered. The author of Grendel entails that Grendel is a depressed and misunderstood monster, restrained to the confinements of his own underwater cave. He is a lot like the monster in the book Frankenstein. Both Grendel and Frankenstein are born with no real purpose to life, going off of what they hear other people say and taking it as the truth. Both monsters, knowing that everyone detests them for being unattractive and different, retaliate by way of murder and mayhem. From the perspective of the people in the stories itself, Grendel is exactly how the narrator in the poem Beowulf makes him out to be. The people, or the thanes, of Hrothgar’s kingdom see Grendel as a demon from hell, representing all that’s evil in the world. He’s a supernatural creature and in this time period anything supernatural that wasn’t human was considered a spirit, a god, evil or, in Grendel...
John Gardener’s Grendel is another version of the epic Beowulf, except in a differing perspective. This story is retold from the viewpoint of Grendel. Gardener wants us to empathize with Grendel through his own thoughts and emotions. The way one sees the monster in Beowulf is completely different than how one would think of him in Grendel. One is forced to view someone else’s opinion versus getting to form an opinion for oneself.
Throughout John Gardner’s Grendel, and Seamus Heaney’s Beowulf, many events and situations make it clear that the stories talk about the same character. Throughout Beowulf, Grendel is seen as a demon that lacks any real motive for his crimes, by the end of Grendel the this side of his is shown after his transformation from innocents to evil. The one key trait that can be seen throughout both Grendel and Beowulf is irrationality. This trait of irrationality is caused in the stories by many of the same reasons as in real life. In John Gardner’s Grendel and Seamus Heaney’s Beowulf, Grendel’s constant perception fluctuations reinforce the themes of irrationality that cause him to act the way he does.
The battle with Grendel’s mother differ from the battle with Grendel because when Beowulf fought with Grendel he used no weapon “my hands alone should fight for me” line 174. On the day of the battle, when Grendel saw Beowulf he was scared for the first time “ Grendel's one thought was to run from Beowulf, flee back to his marsh and hide there.” line 278 But when Beowulf fought with Grendel’s mother, at the beginning Beowulf was fighting for his live “ For the first time in years of being worn to war it would earn no glory” line 484 Beowulf was losing , she was to fast and “no sword could slice her evil skin.” He needed his weapons fight for him, and Grendel’s mother was not scared of his strength as Grendel
He does not act like the blood hungry beast he is seen as in Beowulf. In
There are many similarities and differences between the movie "Beowulf and Grendel", to the poem. Major differences between the movie and the poem would be Grendel himself. In the poem, he is described as an evil monster born from two demons. In the movie, Grendel is actually human, but known as a troll to the warriors and Danes. The poem doesn’t give the background of Grendel or show how the Danes killed his father and the possible reason of his revenge, like in the movie. If the witch, Selma, was not included in the storyline of the movie, the audience would not have known key information that she was used to show from more flashbacks. The witch gives more of an idea about Grendel’s past life that could have been the possibility to reasons for his actions. Some major similarities are the battles. Both epics include the battles between Beowulf and Grendel, as well as Beowulf and Grendel’s mother. The end results are the same, leading to their death, but the journey and process to the two tales are different.
Gardner’s Grendel, is everything curious type of individual, always trying to find and figure out the meaning of, something complex to an ogre, like the meaning of his whole existence.according to literature study guides, which give an analysis of Grendel's character, which states, “In the original Beowulf epic, Grendel displays nothing but the most primitive human qualities. In Grendel, however, he is an intelligent and temperamental monster, capable of rational thought as well as irrational outbursts of emotion. Throughout the novel, the monster Grendel often seems as human as the people he observes. Grendel’s history supports this ambiguous characterization. As a descendant of the biblical Cain, he shares a basic lineage with human beings.
John Gardner’s Grendel is the retelling of the heroic epic poem Beowulf; however, the viewpoint has shifted. Grendel is told from the viewpoint of one of Beowulf’s antagonists and the titular character of Gardner’s work—Grendel. In Grendel, Gardner humanizes Grendel by emphasizing parallels between Grendel’s life and human life. Through Gardner’s reflection of human feelings, human development, and human flaws in Grendel, this seemingly antagonistic, monstrous character becomes understood and made “human.”
In Both Grendel and Beowulf, there is conflict. The conflict is betwixt the themes of light and dark, Paganism vs. Christianity, and Man vs. Beast. Grendel, the main character in Grendel and the secondary character in Beowulf, faces external battles but the most important battle take place internally. John Gardener recognized the basis for Grendel’s predicament which is “his [Grendel] stubborn cling to skepticism and cold, hard reason. . .” (Grendel’s Geis). Though there are many different themes present in both stories, there is one theme that remains consistent throughout out both. This theme is the lack of acceptance. Grendel’s in-acceptance is rooted in his lack of understanding of the world and its functions. As a result of the many things that have taken place in Grendel’s life, he is perceived as evil yet, not because he wants to be. He is misunderstood and not accepted. Much of Grendel’s evil wrongdoing comes as a result of lack of acceptance, lack of communication, and his ignorance.
Beowulf and Grendel (Gunnarsson 2005) depicts a very different protagonist than the one in the epic (Heaney 2000). The Beowulf in the film learns how to have mercy as the movie progresses, while the epic Beowulf is very flat. This is due to the fact that the modern culture is very different from that of the epic. Our culture isn't content with such characters. We want our characters to have more lifelike characteristics such as emotions and a change of heart.
Throughout history there has been controversy concerning whether evilness is a born or an acquired trait. According to the Merriam Webster Dictionary, evil is defined as “being profoundly immoral and malevolent”. All through history different pieces of literature document various ways evil originates from. After reading multiple texts including Frankenstein, Beowulf, and Grendel one can conclude that evilness is created not born. In the novel Frankenstein, Victor Frankenstein is taken aboard a ship to the North Pole and tells an english explorer, Robert Walton, about his life’s story. Robert discovers that Victor is a man of science and his life’s mission is to bring death back to life, which he accomplishes by creating a monster. Unlike Frankenstein,
The story of Beowulf is a heroic epic chronicling the illustrious deeds of the great Geatish warrior Beowulf, who voyages across the seas to rid the Danes of an evil monster, Grendel, who has been wreaking havoc and terrorizing the kingdom. Beowulf is glorified for his heroic deeds of ridding the land of a fiendish monster and halting its scourge of evil while the monster is portrayed as a repugnant creature who deserves to die because of its evil actions. In the epic poem, Beowulf the authors portrays Grendel as a cold-hearted beast who thrives on the pain of others. Many have disagreed with such a simplistic and biased representation of Grendel and his role in the epic poem. John Gardner in his book, Grendel set out to change the reader’s perception of Grendel and his role in Beowulf by narrating the story through Grendel’s point of view. John Gardner transforms the perceived terrible evil fiend who is Grendel into a lonely but intelligent outcast who bears a striking resemblance to his human adversaries. In Grendel, John Gardner portrays Grendel as an intelligent being capable of rational thought as well as displaying outbursts of emotion. He portrays Grendel as a hurt individual and as a victim of oppression ostracized from civilization. The author of Beowulf portrays Grendel as the typical monster archetype as compared to John Gardner’s representation of Grendel as an outcast archetype.
One aspect that was the most apparent was the fact that he was such an outcast. In Beowulf, Grendel was “…living down in the darkness, growl[ing] in pain…” because he knew that he did not belong with the Danes and other human beings at all (Raffel 6). Similarly, in Grendel, as interested as he was with the humans and their way of life, he still found himself “…back[ing] away till the honeysweet lure of the harp no longer mocked [him]” (Gardner 4). Grendel was constantly distancing himself from the human beings because he knew he did not belong and they were not willing to give him the gift of acceptance into their group. However, this outlook carried through with Grendel between the two stories to portray just how monstrous and estranged he