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Research questions about spartan women
Gender roles athenian and spartan women
Gender roles athenian and spartan women
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Recommended: Research questions about spartan women
In her book, Spartan Women, Sarah B. Pomeroy explores the fundamentals of Spartan women’s society and the significance they contributed to the country as a whole. While surrounded by Greek antiquity, the women of Sparta differed vastly from their Greek counterparts. Not only were they of a higher significance than Greek women but were also an attribute in the education and upbringing of the children of Sparta which was the goal of their society. Sarah Pomeroy explores how Spartan women were not only considered almost as equals to men, but in some cases, even more important.
The best depiction of Pomeroy’s view of Spartan women, which set the tone for her book, is her statement that “In the absence of fathers during children’s formative years, women … were the principle, if not sole, influence in the creation of Spartan citizens.” Women and men had to work together to raise the young since the men were either in battle or training for battle. In this aspect it is easy to see that when the man of the house is away, the woman must take on more responsibility and not let the child falter or become a weak part of society. Pomeroy shows that if both parents were strong in the raising of their child then they’d produce better offspring. This is how Pomeroy explains that without the women, Sparta would not have been such an iconic part of Greece history. Spartan upbringing and sexual equality was extremely different from other Greek societies because of their focus of military dominance. Young Spartan girls were raised to become the mothers who would produce the best “hoplites and mothers of hoplites.” Spartan society lived and breathed the creation of ‘hoplites’ or warriors of Sparta. As she explores the different aspects of Sp...
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... been the character of most women who must see their loved ones go off to war throughout time. While she does not outwardly attribute this trait solely to Spartans, it is clear that she is making the parallel to let the reader create their own idea. Pomeroy shows that perhaps Spartan’s were so extreme in this aspect, to possibly even seek martyrdom, that it began this image of ideology. Whether brought about by Spartan women or made as the iconic symbol, it is clear that this sense of pride of a fallen soldier for his country is and ever will be prevalent.
Sarah Pomeroy has depicted a state of Sparta that has a secret back bone of women whom were keeping the traditions and society alive. Not only were these women brave in seeing their children and husbands off to battle, but running the society of Sparta that has become the iconic symbol of a warrior state.
...litary end even the women in Sparta would have been affected by the military ways of life almost as much as the young men. From childhood they were being primed to raise a family, they were taught in the ways of mid wifery, learning the correct manner in teaching the future young men of Sparta and keeping themselves fit to produce fit children.
Spartan Women prove the old saying, behind every great man is a great women, to be true. Everyone has heard of the Spartan warrior men and their courageous battles. What about the women that stood behind those men, the ones who birthed those men, married those men? Spartan women helped to shape, protect, and form the society that they lived in.
Athena is a very intricate and complex character who has a vital role in the epic poem. She is the Goddess of war and battle, a very interesting role for a female to possess. Because she is the Goddess of war, she has...
The women in The Odyssey are a fair representation of women in ancient Greek culture. In his work, Homer brings forth women of different prestige. First there are the goddesses, then Penelope, and lastly the servant girls. Each of the three factions forms an important part of The Odyssey and helps us look into what women were like in ancient Greece.
When thinking of ancient Greece, images of revolutionary contrapposto sculpture, ornate lecture halls, and great philosophers in togas are sure to come to mind. As the birthplace of democracy and western philosophy, ancient Greece has had an inordinate influence on the progression of the modern world. However, the ancient Greeks’ treatment of women is seemingly at direct odds with their progressive and idealistic society.
Unlike other Greek city states, women played an integral role in Spartan society as they were the backbone of the Spartan economic system of inheritance and marriage dowry and they were relied upon to fulfill their main responsibility of producing Spartan warrior sons. These principle economic systems affected wealth distribution among Spartan citizens especially among the Spartan elite class. Spartan women led a completely different life than women in most other ancient Greek city states, as they were depended upon to maintain Spartan social systems. In a society where the state is more involved in home life women had freedom of movement and they were permitted to communicate with men who were not their husbands. Women had domestic responsibilities including the maintenance of homes and farms when the men were on campaign, while the typical Greek female responsibilities such as weaving were delegated to slaves. Girls were raised much like Spartan boys as they were made to go through physical training insuring their success in fulfilling their most important role in society, child-bearing. The few primary sources on Sparta and Spartiate women, namely Aristotle, Plutarch, Herodotus and Xenophon were historians who lived after the prominence of ancient Sparta; therefore, the facts regarding the women’s influence in social, economic and political issues must be carefully interpreted and analysed with help from secondary sources.
Men are to represent both the man and the women in the social realm and are the “breadwinners” and women are to be the domestic housewives. This difference in roles is especially prevalent in Thucydides’s text. He asserts that citizenship in Athens was closely tied to the honor of battle and the political sphere. Citizens were expected to be active in the social and political sphere, as well as die with honor in battle. Because women could not defend themselves and represent themselves, they could not obtain citizenship, and it is precisely because they did not have citizenship that they could not represent themselves. This allowed for men to look down on women because they could not perform the civic duty that they were not even allowed to do. Therefore, there was this confusing cycle that women were trapped in. Christine de Pizan, however, challenges this notion that women have no say in the social sphere. She does this personally in her life when she manages her own land, and writes her own books. Again, her case is extremely rare in that influence and background as the wife of a nobleman allowed for this. Her education also was a great asset and in normal circumstances, had she been a woman with no social standing, this would not have been possible. Pizan also challenges the cultural role set in place; she is on one hand, still a mother who takes care of her children, but on the other hand she is also the “breadwinner” of the house. It is precisely because she is able to do both of these things, that she is able to stress the equality of both genders in both spheres of
Lefkowitz, Mary R. "The Heroic Women Of Greek Epic." The American Scholar Autumn 87, Vol. 56 Issue 4: 503-518. Academic Search Premier. EBSCOhost. Montgomery, AL. 2 Feb 2006 troy.blackboard.com/webapps/portal/frameset.jsp?tab=courses&url=/bin/common/course.pl?course_id=
Women in the ancient world had few rights, they differed from country to country or, in the case of the women of Athens and Sparta, from city-state to the city-state. The women of the city-states of Athens and Sparta had profound differences in their roles in the political and the daily lives of their families and their cities. When it came to the difference in levels of power and the rights of women, Sparta was a leader in its time. At the same time, their rights as citizens were almost the same. While they did not take an active part in politics, they had opinions and ideas like women all over the world. Their thoughts, deeds, and opinions rarely recorded or if they were, the male historians or philosophers of the time recorded them. What were roles did the women in ancient Athens and Sparta? Were they citizens, did they have personal freedoms? On the other hand, did they in a time when the beginnings of democracy were happening were they less than a second-class citizen? The misogyny and patriarchal societies continued throughout the ancient and classical periods only beginning to change in the Hellenistic era.
Athens and Sparta are both infamous Greek city states. Both could not be more different, yet similar in the way they governed their own city state. Another, main difference was the women’s rights and roles in the system. Athenian and Spartan women both were considered to be second to their male counterparts. Spartan women had more rights than Athenian women. Through, research realizing that the Spartan women were slightly greater role than Athenian women.
One of the greatest responsibilities a woman had in Classical Sparta was giving birth to the Spartan males. Through physical training when a young teen with the Spartan boys, the women needed to be healthy and strong to produce healthy children capable of going through the agoge training. “…By athleticism they made sure that their children would be up to the standard of physical fitness demanded by the Spartan system.” (H.Michell, Sparta). The Spartan mother would prepare the young Spartans prior to the agoge; she would have minimal interaction and supply minimal clothing and
of the book. USA: Simon and Schuster, Inc. 2000. The.. Print. The.. Blundell, Sue. Women in Ancient Greece.
...herself as a man and has misogynistic tendencies. Fortunately, the role of women in society today has changed very much from the roles that they played in classical mythology. Women are now seen as being able to play any role they desire, whether it is the role of a housewife or the role of a workingwoman with a successful career. It is no surprise that achieving the roles that women play today took such a long time when for so long even in mythology women’s roles in society were constantly pushed in the direction of domestics and when for so long women were portrayed as less then pleasant creatures. The fact that these sorts of roles were pushed on women in the Greco-Roman society was proof enough that it was a patriarchal society. It is astoundingly wonderful that the roles that women play in modern society have evolved so much since the times of classical myths.
Greek women, as depicted as in their history and literature, endure many hardships and struggle to establish a meaningful status in their society. In the Odyssey, Penelope’s only role in the epic is to support Odysseus and remain loyal to him. She is at home and struggles to keep her family intact while Odysseus is away trying to return to his native land. The cultural role of women is depicted as being supportive of man and nothing more. Yet what women in ancient Greece did long ago was by far more impressive than what men did.
Through the years, the roles within gender have been imposed by us in all kind of societies. In a lot of culture woman are seen very poorly. Woman and man in different cultures are always fighting for equality, for the rights, for freedom, and for peace. Chapter ten “Feminism And Peace” of Discovering the twentieth-century world and "Persepolis," we can see three women from different cultures outside Europe and America fighting against war, military, and nuclear weapons. In both cases, “Feminism And Peace” and “Persepolis” the message is that woman are in favor of piece, no because they are woman but because they are humans.