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Greek religion compared to Christianity
Greek religion compared to Christianity
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Every religion has different and unique stories and myths of how the Earth was started and how human beings were created. The story of Adam and Eve in Genesis describes how the Christian religion believe how humans were created. In contrast, the Greek religion belief of how human is history was started is described in Hesiod’s Theogony. In each story, there is a main character that uses its influence to drive the story along. In Genesis, the role of the Serpent is to antagonize Eve and convince her to take the forbidden fruit. Prometheus deceives Zeus into giving the sacrificed meat to humans and steals fire to give to mankind. Despite their major role in the creation of the human, they also are similar in which they both commit actions that are deemable by the higher power, Zeus and god, as punishable but they both promote the creation of human …show more content…
beings. They are different in that Prometheus tries to advocate for human creation and The serpent deceives Eve for his own personal motives. The Serpent and Prometheus are similar in the way that they both are punished for committing crimes that go directly against the high power’s orders. In the Serpent’s case, he deceived Eve into eating the fruit that God told her was not to be eaten. His punishment is explained as, “Then the Lord God said to the serpent: ‘Because you have done this you are accursed more that all the cattle and all the wild creatures. On your belly you shall crawl, and dust you shall eat all the days of you life’” (Genesis 14-15). This is one similarity between him and Prometheus is that they are both punished for disobeying the higher power's orders. Prometheus begins to deceive Zeus when he tricks him into giving the meat from animal sacrifice to humans and then stealing fire to also give to humans. Zeus’s retribution for Prometheus is depicted as, “He bound devious Prometheus with inescapable harsh bonds, fastened through the middle of a column, and he inflicted on him a long-winged eagle, which ate his immortal liver;but it grew as much in all at night as the long-winged bird would eat all day,” (Theogony 521-25). The stories about the creation of human both feature a character in which disobeys the higher power’s directions and then is penalized. The major difference between the two characters in the story is their motives.
The serpent is characterized as devious in which he lies to Eve to make her eat the fruit of the tree of the knowledge of good and evil. The Serpent is characterized, “The serpent was more crafty than any wild creature that the Lord God had made….‘Of course you will not die. God knows that as soon as you eat it, your eyes will be opened and you will be like the gods knowing both good and evil’” (Genesis 1-6). It seems the The Serpent is maliciously trying to defy God. In contrast, Premetheus is described as a hero that sacrificed himself for the humans. He disregards Zeus’s power and steals the fire, “But the great son of iapetus deceived him and stole the far-seen light of untiring fire in a hollow narthex, this bit deep in spirit of high thundering Zeus and his heart was angry when he saw the far-seen light of fire among men” (Theogony 565-69). Prometheus’ intentions are honorable in which he shown to help mankind repeatedly. The major difference between the Serpent and Prometheus is that fact that their intentions were completely
opposite. The stories how the human history began differ based on different societies and religions. The Christianity and Greek religion describe two different creation stories that feature two characters with similarities and differences. The roles the serpent and Prometheus play are similar in which they were punished because their actions disobeyed or deceived the higher power. However, their roles differ by their intentions and how they are described.
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
story. The account of Adam and Eve in Genesis 1-3 is extremely similar to the
In Hesiod’s Theogony, the tensions within a family seem to be an intensified version of issues that are relatable to people. The results of these tensions are also dramatic and have a tendency to have a fulfillment of the fears that were causing the tensions as a result. This implies that there is a natural cycle of destruction between father and son. Tension seems to arise with the implication of the woman’s creative nature juxtaposed to the destructive nature of her husband.
Although the myths share many similar ideas, the myths are created differently with contrasting ideas and parts. For example, one difference between the two myths is in Genesis, God created the Earth, while in The World on Turtle’s Back, a woman created the Earth. Regarding creators, there is only one God and creator in Genesis, while there are multiple in The World on Turtle’s
Allusions to the Greek Myth of Prometheus allow insightful readers to withhold a better understanding of the story of Prometheus. First, from the poem “Prometheus” by Marin Sorescu we were given a piece that has far more meaning to the text then is depicted. “Whoever said I was chained” (Sorescu 1). Said the mighty Prometheus, which I believe portrays how free Prometheus feels due to the eagle’s presence and how itself has the freedom to soar in the sky and be free with itself. Next, from D'aulaires’ Book Of Greek Myths we read through a number of passages that gave us more understanding as to how Prometheus cares for his creations, the humans. “Prometheus could not bear to see his people suffer and he decided to steal fire, though he knew
Hesiod tells the story of how the curse of Pandora came to be in his writing. In his two works Hesiod, Works and Days and Hesiod, Theogony that contain the story of Pandora are both writing in a slightly different perspective. However, at the end both have the same meaning to them. That Zeus created women as a punishment for men. In developing this meaning in both poems Hesiod uses a few different things in each story as oppose to telling the same story for both. Hesiod, Works and Days and Hesiod Theogony have the same meaning and most of the same plot but different in some aspects.
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
The creation myths that I have studied are similar in many ways. They also have differences that show an inherently different way of thinking about the world. All have creators-gods that make the world into what is now. There are conflicts within their world, and these conflicts change the face world. God to god or human to god maybe be involved in these conflicts. Their bloody struggles prove who is more powerful, causing change in the control of the world. Some gods are beneficial to man and others are self-serving, using man only as a tool.
The first creation myth I will begin with is Hebrew in origin and comes from the Old Testament book of Genesis, specifically chapters one through three. Chapters one and two focus on Jehovah’s (God) creation of the heavens, earth and all living things. After man (Adam) is created Jehovah, gives him a single command: “Of every tree of the garden you may freely eat; but of he tree of knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die (The Revival Study Bible, Genesis 2:16-17).” Jehovah then creates a mate for the man, woman (Eve). Throughout this creation story the reader is given the impression that the creation itself is perfect i.e.: following creation God declares everything good, man has a close friendship with his creator, man and woman were naked and experienced no shame. Unfortunately that perfection ends when Adam and Eve ate of the fruit of the tree of knowledge of good and evil. They then felt shame, cast blame to others rather than to themselves and hid from God. As a result of their disobedience God punished them according to his law. Both Adam and Eve and their offspring after them were sentenced to a life of pain, suffering and death.
The Enuma Elish mirrors the subordinate disordered lives of the Babylonians that created it. Genesis mirrors the newfound freedom and idealism of the Jewish people who created it after years of oppression. These two writings contrast the differences between the ancient Babylonians and the ancient Hebrews. Creation stories give great insight into the lives of the people who created them.
Hesiod’s Theogony serves many purposes. One of his aims was to emphasize the strength of Zeus. Zeus was considered the ruler of all of the gods in Olympus, and was thus, portrayed by Hesiod to have tremendous strength. In Theogony, Zeus overcame countless obstacles to establish his rule. After defeating and overthrowing the Titans in a long battle, Gaea gets angry at his victory and conceives Typhoeus with Tartarus (Hesiod, Theogony, lines 823-826): “Typhoeus had muscular arms, fit for laborious action, \ and the tireless feet of a god of might. Surmounting his shoulders \ sprouted the hundred heads of a terrible serpentine dragon, \ flicking their dark livid tongues.” Zeus not only triumphed in his war against the Titans, but even against the monster conceived by Gaea and Tartarus, showing that he was almighty and deserving of his title as ruler of all the gods of Olympus.
Genesis is the first creation story. God creates, establishes, and puts everything into motion. After putting all of this in motion he then rests. He creates everything on earth in just seven days. Before creation Gods breath was hovering over a formless void. God made earth and all of the living creatures on earth out of nothing. There was not any pre-existent matter out of which the world was produced. Reading Genesis 1 discusses where living creatures came from and how the earth was formed. It’s fascinating to know how the world began and who created it all. In Genesis 1 God is the mighty Lord and has such strong power that he can create and banish whatever he would like. His powers are unlike any others. The beginning was created from one man only, God.
Within the texts of Genesis which belong to the biblical scriptures of the Hebrews, and the myths of Egyptian origin, there are a multitude of similarities and differences. When compared side by side, the most obvious factor of both texts is that a single God was the creator of all that we know today. In Genesis that creator is simply referred to as God, while in Egyptian mythology, the creator is known as Neb-er-tcher. Both creators have striking resemblances, such as the ways they went about the production of the world.