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Unhealthy cultural norms as cause of the use of pornography
Short note on pornography
Short note on pornography
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The Secret Museum and the Creation of “Pornography”
As stated by Walter Kendrick in The Secret Museum, the origin of the word pornography goes back to Ancient Greece. The word pornographoi, meaning “whore-painters” was initially borrowed by German art historian C. O Mueller to describe the multitudes of erotic artworks unearthed in the excavation of Pompeii. Mueller coined the term pornographen (pornographers) to describe the creators of said works, and from there the art was classed as “pornography” (Kendrick, 11). In 1864, Webster’s Dictionary made these works the very definition of pornography, describing the word as “licentious painting employed to decorate the walls of rooms sacred to Bacchanalian orgies, examples of which exist in Pompeii” (Kendrick’s, 13). This was one of many attempts to define the word, and to classify the “obscene” works of art that has so suddenly fallen into the laps of art historians.
However in the context of Roman life there would have been nothing “obscene” or “amoral” about these images, and they may even have been used for humorous purposes. The Victorian-era archeologists unearthing these objects thought otherwise, and hid them away out of sight of all but the select few deemed morally and
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To someone in modern times, the 19th century concept of what is pornography would seem very outdated (Kendrick, xii). The same may be true for people in the far future looking back on the 21st century. The reverse is also true when one considers the reaction by archeologists in the 1770’s to then-unearthed frescoes at Pompeii depicting erotic subjects. Despite the era, the trouble in defining “pornography” is that it is always approached with the idea in mind that pornography is an actual thing to be defined. In reality, the definition of “pornography” is a representation of the cultural values of those who attempt to define
A pornographic world [What is normal] by Robert Jensen takes an inside look at the culture of masculinity and what role pornography takes in shaping that culture. Jensen describes how he was forced to play a “macho” role as a child out of fear of being bullied and ridiculed for not being manly enough. Pornography use started for him and his friends in grade school – they would steal magazines and hide them to share in a group later. He talks of how he learned of a social concept, called the “ideal of prostitution” (the notion of men “buying” women in various forms of undress, solely for their pleasure), at a young age. While there has always been a stigma around pornography, whether stemming from moral or religious reasons, Jenson continued to use porn until his 30s.
The existence of pornography is not a new invention. For years, humans have found certain depictions to be sexually arousing. Holmes and Holmes (2009), for example discuss how in ancient civilizations, Mesopotamia, for example, there were depictions of men and women in sexually explicit scenes on various household goods, such as plates and washbasi...
The word Pornography is defined as "writings, photographs, movies, etc., intended to arouse sexual excitement". With each year that passes pornography has been more and more accepted, it can be seen in books, magazines, cable television and most of all through the internet. Many religions go against it, but at the same time people know that there is a reason why people go into the business and accepted it an other people just like it. In this paper I will talk about pornography and how it is viewed by the four ethical standards (Utilitarian, Kant, Human Rights and Justice is Fairness).
Sexuality has often been confused with pornography. It has been trivialised as something that is a denigration and denial of true feeling by sensationalising genuine expressivism.
... pornography is just expressing ones self; to others, itþs considered an art form. But studies have shown that this þart formþ is the chief cause of many murders and rapes that occur in the United States. And it doesnþt start with þhard-coreþ. The early stages of erotica are actually the start.
In this particular era, the nudity of a human was highly recognized and favored in different art pieces. In paintings, women were naked and covered certain parts of her body. Sculptures would lack the appearance of a woman, but would also show attributes of a female's body. Even though this topic was praised in earlier times, in today's society the topic of sex is looked upon in a negative manner. As time changes, I believe that the viewpoint and mindset of people are completely different from the 19th century point of view. Sex has become a dreadful topic because people are more attached to religious beliefs that doesn't put sex on the high level that it once “ sat” upon in the 19th century. If an artist decided to put some type of nudity or sexual visual ...
The Shewhart Cycle is a process by which a leader can gain and maintain control of essential aspects of a project as it progresses from conception through completion. Developed by Dr. Walter Shewhart, the process consists of four distinct steps. Though it has a beginning, the process continues to loop and repeat itself until the end of the project. There are four steps in the process. They are plan, do, check, and act. During planning, the leader determines the requirements for success as well as the obstacles which may be encountered along the way. All essential information is gathered and organized into tasks and timelines. The “Do” step is where action is taken on the tasks identified earlier. Special monitoring during this step will ensure that the tasks are understood, properly resourced, and accomplished. Through checking, the leader can ensure that performance is meeting standards and that adjustments can be made as appropriate. Act, or execute in accordance to the plan. If it is a good plan and carefully monitored, the project should go smoothly. (Clark, 2014).
These three articles give the modern reader a sense of what sexuality was in Ancient Rome. These articles reinforce that sexuality is important in human societies. They show that how you did or did not do sexual activity was very important and under scrutiny like in Western societies today. Though these articles are using limited resources to make conclusions, they do their best to help the reader make sense of sexual Roman society.
Richlin, Amy (ed). (1992). Pornography and Representation in Greece and Rome. New York: Oxford University Press.
This paper explains the history and development of the nude art in the Renaissance and Medieval period. In the Renaissance age the patrons and artist readopted the antiquity of the classical Greek into representation of nude. This is an epoch when drastic changes occurred in which Christian authorities no longer viewed the nude art as something conflicting or shameful. In contrary they believed that nude being reformed in ancient in classical antiquity portrays divine characteristics and emancipates the light that is pure and heroic (Long, 2008; Bonfante, 1989; Tinagli, 1997). To establish a further understanding why during the Renaissance age nude art brilliantly portrayed human anatomy, the work of some most remarkable artists such as Michelangelo, Botticelli, Masaccio and Durer are described (Long, 2008) These minds welcomed the classical antiquity into their paintings and sculpturing and often the Greek athletic figures and mythological Venus figure were used as ideal models in depicting nude art (Bonfante, 1989). The classical renewal of nude art had specific roles attached to both male and female nude, in the world of art. The religious figures were depicted in antique forms as to convey their theological status and importance. In contrast to the Renaissance period, the Medieval representation of nude art was rare and Religious authorities oppose its development as they believed it may lead to sin and degradation (Long, 2008; Steinberg, 1983). In short this paper will present a historical overview of the nude art and how the diverse cultural attitude towards depiction of nude existed in each period.
The issue of pornography has been debated and argued among many about its effects on morality and society. The questions most raised are is pornography moral or immoral and what defines it as such. Also, what makes something be seen as pornographic and therefore immoral. Often when someone brings up the subject of pornography they often envision something dark and seedy which in no way could ever be justified as virtuous. However, there are others who see it’s as being a healthy outlet and without harm to others. When applying the sociological theories of utilitarianism and deontology we can understand the different ideas of pornography. We can also use the perspectives of Emotivism and ethical egoism to make a rational argument about
Laura Kipnis has described pornography as “an archive of data about...our history as a culture”. Therefore if, she described it as such, what can it tell us about the sexual history of the 20th century? Examining the history of the forms of archive from pornographic playing cards to blu-ray discs and the internet, this shows the ever changing form of how as a society we view pornography. From the forms of archive come the social implications of pornography. This will be examined through the 1986 Meese Commission in the United States of America into the pornographic industry. Finally, this exposition will also examine the differing views of Gay and Straight pornography and the changes that have taken over the 20th century. Overall, the 20th century was a fundamental shift in sexual attitudes towards pornography.
People often end up on the opposite sides of the argument concerning the fine line between art and pornography. Artists sometimes include nude depictions or descriptions of the human form in their work. The artists and many other liberals and citizens of the art world argue that it is important for artists to feel the freedom to express themselves in any way that they wish. The problem with this liberty is that many people find the nude body offensive and believe that these images should not be considered art but pornography instead. This is a valid and important dilemma, but as Dennis Barrie describes art in a speech that was published in Art Journal, “…sometimes art is not beautiful, and sometimes it’s challenging, and sometimes it’s even offensive, and yet it can be art, even if it’s all those things” (Barrie 30). Artists should always be allowed to express themselves fully and not fear public reprimand despite the risk they may run of offending people who cannot appreciate their work.
One of my favorite things to do when traveling in a new city is to visit the museums. I
To some, pornography is nothing more than a few pictures of scantily clad Women in seductive poses. But pornography has become much more than just Photographs of nude women. Computer technology is providing child molesters and child pornographers with powerful new tools for victimizing children. Pornography as "the sexually explicit depiction of persons, in words or images, Sexual arousal on the part of the consumer of such materials. No one can prove those films with graphic sex or violence has a harmful effect on viewers. But there seems to be little doubt that films do have some effect on society and that all of us live with such effects.