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Concepts of Seventh Day Adventist Church
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Denominations that came out of the Millerite Movement
The Millerite movement was almost over by the time of Miller’s death, but Himes, who refused to give up on the Advent message, established an Adventist movement with his son. He also launched a series of publications such as the Advent Christian Times. He ended up returning to his original church, the Episcopalian church, before his death in 1896 at the age of 91 (Vitteli). By that time, many Adventist churches had been created throughout the country. Miller’s message led to the creation of several denominations such as the Seventh-Day Adventist Church, Jehovah’s Witnesses, the Church of God, General Conference Church of God, the Advent Christian Church, the Sabbath Rest Advent Church, etc… This paper will focus on the Seventh-Day Adventist Church and Jehovah’s Witnesses.
The Seventh-Day Adventists
The Seventh-Day Adventist Church is one of the Protestant denominations that grew out of the Millerite movement. After the "Great Disappointment", the few believers that did not lose faith in the Second Coming of Jesus and later accepted the teaching of the seventh-day Sabbath became known as Seventh-Day Adventists ("Adventists"). It was established on May 21, 1863, in Battle Creek, Michigan as 125 small sects and 3,500 members joined together. The headquarters is presently located in Silver Spring, Maryland (Seventh-day Adventist Church). The Seventh-Day Adventist Church (SDA) developed 28 fundamental beliefs based wholly on the Bible. Some of these beliefs, identical to the Protestant beliefs, include: the Holy Trinity, the Ten Commandments, the Holy Scriptures, the Baptism, and the Salvation by Jesus Christ. On the other hand, the Adventist Church has some unique features which ...
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"The Miller Farm." Adventist Heritage Ministry. SimpleUpdates.com, n.d. Web. 27 Apr. 2014.
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The New Jerusalem Bible. Ed. Susan Jones. New York: Doubleday, 1985. Print.
Vitteli, Romeo. "William Miller and the Great Disappointment". Providentia. N.p., 20 Jan. 2013.
Web. 27 Apr. 2014. and-the-great-disappointment.html>. "William Miller and The End of the World." Pastor Charles Taze Russel. Blogger, n.d. Web. 27
Apr. 2014. .
"28 Fundamental Beliefs". General Conference of Seventh-Day Adventist Church. n.p, 2013. PDF file. statements/28Beliefs-English.pdf>.
In 1929, Victor Houteff, a Bulgarian immigrant, claimed that he had a new message for the Seventh Day Adventist church. He submitted it to the church in the form of a book called "The Shepard's Rod". In the book he points out how the church has departed from basic church teachings. The churches leaders frowned upon his claims and felt that they would start uproar in the church. The leaders decided to ban him from the church. Once he was banned he formed a new church called the Davidian Seventh-day Adventists. He got the Davidian from the belief to restore the Davidic kingdom. In 1955 after Houteff's death the movement split forming the Branch Davidian Seventh-day Adventists. The term branch refers to the new name for Jesus Christ. The group, founded by Benjamin L. Roden, settled outside of Waco, Texas. The group occupied land formerly owned by the Davidian group. George Roden, the son of Benjamin, claimed he was the group's prophet but was sent to jail. The group never had a clear-cut leader until Vernon Howell took charge in 1988.
This event changed the role of American religion during the early nineteenth century. Non-traditional religions such as Mormonism resulted from this religious revival movement as well. The religious revivals that emphasized individual choice of humans over predestination of God continuously shook New England Calvinism. The “cult of Matthias” was unlike any other religious groups during the time period.
Doctrine & Covenants. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1989.
The Second Great Awaking consisted of new applications of religion that deviated from rationalism, which sparked promotion of democracy and freedom. The message of salvation rather than condemnation was evident in this movement as spoken by Charles G. Finney. He sought to remove sin from reformed churches and organize sinners to unity and freedom (Doc B). This practice showed the crucial democrati...
This mass enterprise is reviewed through five traditions in the early nineteenth century: the Christian movement, the Methodists, the Baptists, the black churches, and the Mormons. Hatch explains that these major American movements were led by young men who shared “an ethic of unrelenting toil, a passion for expansion, a hostility to orthodox belief and style, a zeal for religious reconstruction, and a systematic plan to realize their ideals” (4). These leaders changed the scope of American Christianity by orientating toward democratic or populist ideals. Their movements offered both individual potential and collective aspiration, which were ideas ready to be grasped by the young and booming population. These early leaders had a vision of a faith that disregarded social standing, and taught all to think, interpret, and organize their faith for themselves. It was a faith of “religious populism, reflecting the passions of ordinary people and the charisma of democratic movement-builders” (5).
Martyn, J. Louis. "The Apocalyptic Gospel in Galatians." Interpretation 54.3 (2000). 09 Jun. 2002 http://www.infotrac.galegroup.com/itweb/tel_a/mmcwml.
"Growth of the Church - LDS Newsroom." LDS News | Mormon News - Official Newsroom of the Church. N.p., n.d. Web. 13 Nov. 2011. .
Pentecostalism is arguably the most important mass religious movement of the twentieth century. Today, this association is the second largest sub-group of global Christianity. It has over 30 million American adherents and a worldwide following of more than 430 million (Anderson, 1992). Pentecostalism’s gloomy beginnings at the turn of the twentieth century make the movement’s growth all the more
Florio, Thomas A., ed. “Miller’s Tales.” The New Yorker. 70 (1994): 35-36. Martin, Robert A., ed., pp.
Jim Jones could finally start his own church with all of the followers he had gained in 2 years. The first church was opened in Indianapolis in 1956 which he called the “peoples temple”. Jim thought that there was a bad balance in the world that the rich were way to rich and the poor were working way too hard for the little that they got. So the people’s temple helped get homes for the mentally ill and the elderly and also helped people find jobs. The temple grew larger and larger as the days went by, in 1966 Jim Jones decided ...
“History of Fundamentalist Mormons.” Wheat & Tares. Wheat and Tares, 2011. Web. 19 Dec. 2011. .
Richardson, William E., and Dave Kidd. “Articles.” Pentecostal Evangel. General Council of the Assemblies of God. Web. 13 Nov. 2011.
Pentecost, J Dwight. Things to Come: A Study in Biblical Eschatology. Grand Rapids, MI: Academie Books, 1964.
Ritchie, M. (1999). Community bible chapel. The story of the church – Part 4, Topic 5. The Protestant
On September 25, 2016 a sermon was preached by Rev. Dr. Nathaniel Phillips at Red Clay Creek Presbyterian Church in Wilmington, DE where he serves as a co-pastor. His sermon titled There is a monster at the end of this sermon incorporated descriptive language to engage the listeners and encourage the congregation whom he serves to live out their missional goal to strengthen current community connections and to further new connections.