A collectively inherited unconscious idea, pattern of thought, image, is known as an Archetype. All human beings develop an archetype throughout their lifetime. The archetype can be developed and influenced by outside sources such as your family, your gender, your culture, your friends and the media. There are many variations of archetypes that a person can be, depending on how they were influenced during there whole life. A person can be the innocent, the orphan/regular guy or gal, the hero, the caregiver, the explorer, the rebel, the lover, the creator, the jester, the sage, the magician, and the ruler. The sage archetype represents me perfectly as it matches my fears, my characteristics and the qualities that come from my favourite colour. I can connect to …show more content…
Being wrong is one of my worst fears and one of things I hate the most. Being wrong gives me the worst feeling; I feel dumb, dense or foolish. When being wrong, I feel like everyone is mocking me. It’s uncomfortable to be wrong. This usually happens in a class environment. Being asked a question, trying to answer it and getting it wrong in front of my classmates are one of the worst feelings. Hearing the giggling and watching all the eyes of my classmates staring at me when I get the wrong answer really disturbs me. One of my flaws is being gullible, being duped of the sort. Believing everything that others say and ending up spreading and telling others false information. Later on I end up figuring out the truth, but knowing that I told others the wrong answer gives me a funny feeling. This feeling
In the Jungian analysis of a character, there are three archetypes that must be considered. Carl Jung believed that the three archetypes that made up a person are the shadow, the anima or animus, and the persona (Dobie 64). In “Reading the Brothers Grimm to Jenny,” the narrator first introduces readers to Jenny’s shadow and animus. Jung saw the shadow as a human’s “darker side,” and the “part of ourselves we would prefer not to confront” (Dobie 64). Whereas the animus or anima is the “the life force within an individual,” and “life itself and the
An archetype, as defined by Literary Terms, is an idea, symbol, pattern, or character type that appears repeatedly in stories from cultures worldwide, symbolizing something universal in the human experience. There are three types of archetypes: symbolic, character, and situational. In her memoir, The Glass Castle, Jeannette Walls employs each archetype to capture her difficult life growing up due to her father's alcoholism and inability to hold a job. These archetypes also play a crucial role in developing the novel's theme of perseverance. The central theme of the novel is perseverance, as Jeannette and her siblings worked hard and never gave up, managing to build a better life for themselves.
Marcus Tullius Cicero, a famous Roman author, once said, “To each his own”. The quote simply means everyone is different in some type of way. A person can be charismatic, naive, or idiotic. Certain traits that a person owns can be defined by an independent archetype or, in many cases, multiple. The seeker, the sage, and the innocent, can particularly make up an individual that is loved by some, hated by many, enjoying life too much to live vicariously through people’s words and care about anything but himself.
An archetype in literature is defined as a typical example of a certain type of person. A character in a poem or play can be placed into many different archetype categories. Archetypes help a reader to gain a better understanding of who a character in the work is on the inside. This deeper insight into the character allows the reader to follow the flow of the story easier and more effectively. There are many different archetypes that can help advance the story.
From the Greek word “exemplary,” Carl Jung created the word “archetypes.” Jung a Swiss psychiatrist, extended on the idea of something that frequently occurs in a movie or novel which stimulates a strong unconsciousness. Jung said archetypes are in all everyone, including characters. In The Karate Kid from 1984, archetypes arise for the entirety of the movie. Daniel LaRusso, a boy who is forced to move to California from New Jersey has trouble fitting in. The amount of archetypes that emerge throughout the whole movie helps make The Karate Kid, the great movie it is today.
An archetype is an image, ideal or pattern that is considered to be a universal symbol. They are found in literature, art and mythology and usually hold philosophical meanings. The archetype that will be discussed is this paragraph is the garden archetype, easily the most identifiable archetype. The garden is characterized as a place of solitude where peace and harmony coincide. In essence, it is paradise, a place where people long to go but are forbidden. The four common characteristics of the garden archetype is the garden is a perfect world, that there is temptation and the short term and long term consequences that will be inflicted on future generations.
Some examples of archetypes are, the wounded child, the victim, the villain, the rebel, the savior, finding redemption, death, and the happy ending. Now that there is an understanding of what an archetype is we can look at four different archetypes in The Bell Jar.
The first archetype that is predominant in my personality right now is the creator. According to Carol
The character of Odysseus is often used by scholars to help define an epic hero, with many arguing that he is the classic representation of the archetypal hero as described by Carl Jung and expanded by Joseph Campbell. Jung created the concept of the archetype and the collective unconscious to explain the unity of images within different people’s dreams. Jung believed (1990: p. 64) that individual and social behaviours originate from a shared tableau of characters that the mind preserves from early consciousness. According to Jung, the archetypal hero is representative of the mind’s search for individualism, the process making each consciousness unique. Joseph Campbell expanded upon this, encompassing all of the world’s mythologies, discovering
An archetype can be defined as genres of characters in a certain film or book. Archetypes can also be related to basic human experiences such as emotions like love, loss, anger, and many more. In the Lord of the Rings: The Two Towers directed by Peter Jackson some archetypes include the best friend and light vs dark, these archetypes will be connected to human experiences. In The Lord of the Rings: The Two Towers one of the archetypes shown is the best friend by how Sam is always there for Frodo.
Kathryn Schulz once said, “Our love of being right is the best understood as our fear of being wrong.” The main point of the author is to indicate that people always try to keep doing everything right to avoid thinking about being wrong. Someone thinks being wrong can cost their time and money, some time exposes them to danger others. Others believe that being wrong makes us feeling down. The author’s theory of being wrong is extremely useful because it sheds insight on the difficult problems of human nature. It is dangerous when people continuously trust too much in the feeling of being right.
Archetypes also allow our minds to group concepts or terms together that normally would not be related. An archetypal tendency that functions on a more basic level of the subconscious allows the mind to organize random observations into consequential groups in order to find significance even when the ideas are disparate (Blatner). For thousands of years this concept of ambiguous organization of thought has been applied to the intellectual process. The ability of our mind to unconsciously find meaning between anything we encounter is an amazing ability that Jung’s theory of archetypes describes. This idea relates to Alcorn’s techniques of creating a composition. This ability can allow artists to find new creative ideas when finding inspiration
To understand a specific archetype, one must first understand what a Jungian archetype is. The two questions that are the most important to understand are the what and the where. What is an archetype and where do archetypes come from. First for the what, Jung believed that all humans possess a "preconscious psychic disposition that enables a (man) to react in a human manner." These prospectives for creation are defined when they enter the conscious mind as images. The archetype may emerge in the mind in many ways and forms. An archetype can also be defined as a mythic structure, coming down from myth and inserting itself into literature. The archetype only exists if the situation calls for it, and we are not conscience of it until it has already happened. According to The Critical Tradition: Classic Texts and Contemporary Trends,
Carl Jung, a psychoanalyst, came up with the idea of archetypes while studying the human psyche, and interpreting dreams. Jung was born in Kesswil, Switzerland on July 26, 1875. In the beginning of his studies, Jung collaborated with Sigmund Freud, the creator of psychoanalysis, and they both analyzed the language in dreams, which are basically just symbols. Jung claimed that behind symbols lie archetypes. “We meet dragons, helpful animals, and demons; also the Wise Old Man, the animal-man, the wishing tree, the hidden treasure, the well, the cave, the walled garden, the processes and substances of transformation in alchemy, and so forth-all things which in no way touch the banalities of everyday. The reason for this is that they have to do with the realization of a part of the personality which has not yet come to existence but is still in the process of becoming”(Jung 467). Archetypes represent practically
Carl Jung, a Swiss psychiatrist, wrote about his concept of the "Collective Unconscious." This concept is over innate ideas that humans have that affect them throughout their entire lives. Jung grouped some of these ideas into archetypes. He also believed that human beings have all of the archetypes engrained in them. Jung mentioned four major archetypes as well as many other minor archetypes. He also believed that religion was governed by these archetypes.