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Music in culture and society
History of rapping
Music in culture and society
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Hip-hop started out in the Bronx in New York City with DJ Clive “Cool Herc” Campbell. A man of Jamaica, he essentially birthed the new genre of music by carrying over the Jamaican tradition of Toasting, which “is boastful poetry or over a melody provided by a deejay.” (ROOTS ‘n’ RAP, rice.edu) Its creation can be accredited to the record spinning DJ’s of the clubs of the 1970s. From this, the Master of Ceremonies (MC) was created. He would come up with creative rhymed phrases that could be delivered over a beat or acapella at dance clubs. They consisted of boasts, insults, “uptown throw downs”, and political commentary. From there, hip-hop only grew more and more popular. Being that it was created in a dominantly African American neighborhood, it became a tool for blacks to express their problems with society and be heard by the rest of the country. Though it was a microphone for African Americans to express themselves to the rest of the country, there were some other things that happened within the black community through hip-hop as well. One of these things was a diss track. A diss track is a song created with the intent of offending or insulting another artist. Though diss tracks have been around for a number of years, they didn’t really pick up momentum until the birth of hip hop in the 1970s. An example of a diss track is RUN DMC’s song, Sucker MCs. In this song, he says, You five dollar boy and I'm a million dollar man/ Youse a sucker MC, and you're my fan/ You try to bite lines, but rhymes are mine/ Youse a sucker MC in a pair of Calvin Klein/ Comin from the wackest, part of town/ Tryin to rap up but you can't get down Diss tracks from the ‘70s and ‘80s were almost always directed at another artist/group, however th... ... middle of paper ... ...ributing a record and making money off of a record that says its okay to kill cops. I find that outrageous. The lyrics are outrageous, lyrics like ‘die, die, die, pig, die’ and here you have a corporation that fends putting out this record because it’s constitutional () After their deaths, Wallace and Shakur’s music can be found in many different cinematic works (examples). With the connecting over a common enemy, hip-hop has become an accepted idea that both whites and blacks enjoy today. In fact, shortly after Wallace’s death, a fresh face came into the game—Marshall “Eminem” Mathers. He went on to become one of the most significant and influential rappers of all time. Mathers is white, and would not have been able to become a part of the hip-hop scene without the conflict between the east coast and the west coast and everyone coming together because of it.
Def Jam Records embraced controversy and signed controversial artists in order to gain a young target audience. An example of this is Public Enemy’s debut album ‘Yo! Bum Rush the Show.’ In 1987. The group marketed itself as a distillation of black anger and the resistance and set out to be a voice for the black community. Many black musicians were still struggling to have their music played on the radio and the added controversy of rap and hip
It was used to express the feelings of a certain group towards another. Hip-Hop is spontaneous in that the music was free style. Artist would take up to the stage and start describing a thing of interest. The thing of interest in most cases was a bad thing being perpetrated by the other gang they are competing. They would use that opportunity to rant against and offer remedial measures. At the end of the day they would decide on who had worn the competition. The Hip-Hop culture also used drawings to spread message that was appropriate to accompany their music. Lastly, Hip-Hop has grown into a multi-billion industry that the black community took with lots of seriousness as a means of
“My job is to write shocking lyrics that will wake people up,” said Chuck D. This was his goal as the leader of Public Enemy (Dery, 1990). He wrote lyrics that were awakening and energizing. Public Enemy was a spokesperson for the African American community. Their lyrics contain controversial and popular issues such as drugs, crime, racism, and poverty. As well as the lyrics, the instrumentals are significant to conveying the group’s goal. The instrumental/sound part creates the mood, sets the beat, and prompts the engagementengages of the people. In the late 1980’s, Public Enemy introduced an intense, hard, hip-hop sound, which changed the sound of hip-hop. According to Rolling Stone magazine, “Public Enemy’s inventive production team, the Bomb Squad, tailored a unique, noisy, layered avant-garde-inspired sound that incorporated sirens, skittering turntable scratches, and cleverly juxtaposed musical and spoken samples ” (Simon & Schuster, 2001). All these brand new sounds of their songs were musically revolutionary during the late 1980’s. Public Enemy’s music consists of inspirational lyrics as well as strong and innovative sound. The lyrics and the sound work together, in addition to visual media to make it possible to reach millions of people as political commentary.
Tupac Shakur was one of the most influential music artist of the 20th Century. “Murda, Murda, Murda, and Kill, Kill, Kill…” these are they lyrics to one of the songs written by Tupac Shakur. Amidst all the controversy surrounding his personal life, this artist has managed to overcome all obstacles and spread his hope/hate message to a surprisingly receptive audience. Tupac’s music is borrowed from the styles of early rap and hip-hop yet its appeal rested in Tupac himself. His persona of “Thug Poet” opened up a portal into the new genre of “Gangsta Rap.” This new style of music revolutionized the music industry and allowed several new artists to break through in Tupac’s creation, Gangsta Rap, such as; G-unit, Eminem, and many others.
Hip-Hop became characterized by an aggressive tone marked by graphic descriptions of the harshness and diversity of inner-city life. Primarily a medium of popular entertainment, hip-hop also conveys the more serious voices of youth in the black community. Though the approaches of rappers became more varied in the latter half of the 1980s, message hip-hop remained a viable form for addressing the problems faced by the black community and means to solve those problems. The voices of "message" hip...
If there was one defining characteristic to hip hop in 1997, it was the jiggy factor- an aesthetic of unapologetic flash, fashion and glamour that ruled everything around us and made hip hop life nice and organized. Of course, for each movement there always exists a counter-movement; for each yin there is a yang; and for each designer-label clad champagne sipper, there must be an uncompromised figure lurking in the shadows, ready and willing to reclaim rap from the penthouse to the pavement. Embracing this return to the anarchy, enraged and raw, Def Jam Records presents 1998 as the Year of Pandemonium. The human embodiment of such exhilarating and unadulterated chaos exists in none other than Ruff Ryders/Def Jam's very latest lyrical sensation, DMX. "I love to write rhymes," says the Yonkers-born MC. "I love to express what real niggas feel, what street niggas feel. They need to be heard. They need to know there is a voice that speaks for them, and I am that voice." Within the tumultuous annals of hip hop's dog-eat-dog history, second chance opportunities are few and far between. However, every now and then the experienced and distinguished bark of a particularly cagey canine re-emerges from rap's chaotic kennels, representing the triumph and perseverance inherent in true greatness.
Inside the album jacket, Serch sums up hip-hop in ‘89: “There was a time when nothing was more important than the New York Rap Scene.” It’s dilluted, but not divided.” To hip-hop afficionados, Serch’s quote sounds like the equivalent to a Vietnam soldier’s letter home. Obviously, the group saw the possibility of the hip-hop culture being tainted.
In the words of rapper Busta Rhymes, “hip-hop reflects the truth, and the problem is that hip-hop exposes a lot of the negative truth that society tries to conceal. It’s a platform where we could offer information, but it’s also an escape” Hip-hop is a culture that emerged from the Bronx, New York, during the early 1970s. Hip-Hop was a result of African American and Latino youth redirecting their hardships brought by marginalization from society to creativity in the forms of MCing, DJing, aerosol art, and breakdancing. Hip-hop serves as a vehicle for empowerment while transcending borders, skin color, and age. However, the paper will focus on hip-hop from the Chican@-Latin@ population in the United States. In the face of oppression, the Chican@-Latin@ population utilized hip hop music as a means to voice the community’s various issues, desires, and in the process empower its people.
Hip hop is both a culture and a lifestyle. As a musical genre it is characterized by its hard hitting beats and rhythms and expressive spoken word lyrics that address topics ranging from economic disparity and inequality, to gun violence and gang affiliated activity. Though the genre emerged with greater popularity in the 1970’s, the musical elements involved and utilized have been around for many years. In this paper, we will cover the history and
Light, Alan. "About a Salary or Reality? – Rap’s Recurrent Conflict." Rpt. in That’s the Joint!: The Hip-Hop Studies Reader. Ed. Murray Forman and Mark Anthony Neal. New York, NY: Routledge, 2004. 137-146. Print.
A Rhythmic History of Hip-Hop. Hip-hop, which originally began more than 20 years ago, has undergone many changes over its lifetime. The music has always remained centered in urban landscapes, with most performers of the music rising up from the inner-city neighborhoods. Throughout its history, hip-hop has centered on the rhythm of the beat rather than the melody, which shows the connection between modern hip-hop and traditional African tribal music, often featuring complex polyrhythms and little to no melody. Hip-hop has also featured heavy bass sounds throughout its history, with the rhythms hitting the second and fourth beat of each measure hard with either a heavy bass drum or a bass guitar.
Rap started in the mid-1970s in the South Bronx area of New York City. The birth of rap is, in many ways, like the birth of rock and roll. Both originated in the African American community and both were first recorded by small, independent record labels and marketed towards, mostly to a black audience. And in both cases, the new style soon attracted white musicians that began performing it. For rock and roll it was a white American from Mississippi, Elvis Presley. For rap it was a young white group from New York, the Beastie Boys. Their release “(You Gotta) Fight for Your Right (To Party!)” (1986) was one of the first two rap records to reach the Billboard top-ten. Another early rap song to reach the top ten, “Walk This Way” (1986), was a collaboration of Run-DMC and Aerosmith. Soon after 1986, the use of samples was influenced in the music of both black and white performers, changing past thoughts of what make up a “valid” song.
Hip hop culture has been around since the 1970s. Multiple sources all come down to the South Bronx in New York City, as the origin of hip hop culture. The culture began to take its shape within the African American, Afro-Caribbean, and Latino communities. The father of the start of this culture was a Jamaican-born DJ named Clive Campbell but also known as DJ Kool Herc. He brought forth a new sound system and the Jamaican style of “toasting.” Toasting was when Jamaicans would talk or rap over the music they played. This whole new style soon brought what is now known as DJs, B-Boys, MC’s, and graffiti artists (Kaminski).
This will then open up the discussion about the how this has influenced society, and the impact it has had in terms of race issues which hip hop itself often represents through music. Hip hop originated in the ghetto areas of New York during the 1970’s and is a mixture of DJ, MC, B boy and Beat boxing. In his studies of defining hip hop, Jeffries concluded that these mixtures of art forms do not define hip hop but rather that hip hop itself is a culture of these elements. “Hip-hop is like a culture, it’s a voice for black people to be heard. Our own style, our own music” (Jeffries). 2011; 28).
Hip-hop music is portrayed by an entertainer rapping over a track that regularly comprises of loops or specimens of other music woven together (Selke INT). Hip-hop originally appeared in the Bronx around the 1970s and steadily turned into the predominant mainstream music structure by the 1990s, representing a multi-billion dollar industry today (Selke INT). Hip-hop music can additionally have some positive impacts. For example, its verbal imagination can motivate audience members to play with dialect, and acknowledge musicality and rhyme (Selke INT). Just like poetry, hip-hop can be a way of expressing oneself.