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The Influence of Greek Myth on Literature
The role of the gods in ancient Greece
Influence on modern Greek mythology
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Recommended: The Influence of Greek Myth on Literature
The role of the gods in the lives of men is very apparent in many works of literature. The gods play a significant, if not dominate role in each and every one of these works. The gods use their powers for many diverse and essential actions. In the numerous works, readers can see the gods determining the events in the lives of men time after time.
In The Odyssey, the Greek Goddess, Athena, uses her power to influence many aspects of the lives of both Odysseus and his son, Telemachus. Athena has an extraordinarily close relationship with Odysseus. She is Odysseus’s guardian. Athena directs Odysseus and Telemachus both physically and mentally throughout their many life changing adventures. In the beginning of the Odyssey, Odysseus is being held by Kalypso on her island. Athena begs her father, Zeus, to send Hermes to make Kalypso release Odysseus so that he may return home to Ithaka. Athena says, “…my own heart is broken for Odysseus, the master mind of war, so long a castaway upon an island… (The Odyssey, Book 1 pg. 226).” While Zeus sends Hermes to demand Odysseus’s release, Athena, disguised at Mentor, visits Telemachus. She sends Telemachus on a journey to find news of his father which, in turn, keeps him safe from the suitors. When Odysseus is allowed to leave Kalypso’s island on a raft, Poseidon sends out a strong storm because Odysseus has previously blinded his son, Polyphemus. Athena once again steps in to help Odysseus. She controls the winds so that he washes upon the shore of the Island of Scheria. When he reaches the shore, Athena send Odysseus into a deep sleep. While Odysseus is resting, Athena goes to Nausikkaa, a princess, in a dream and tells her to go to the river and there she will find Odysseus. To do this, ...
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...sent a treaty immediately. Lysistrata begins making a speech in which she states that they live in the same area and worship the same gods and kill one another like savages anyway. The commonalities between the two forces should bring them together not lead them into a war against one another. The fact that the two forces worship the same gods shows that they are not having a war to honor the gods, and therefore should not be at work. The role of the gods in Lysistrata is to provide a reason to keep peace between the forces of men and even go as far as to unify them in the worship of their gods.
Works Cited
Lawall, Sarah N., and Maynard Mack. The Norton Anthology of World Literature. Second ed. Vol. A. New York: Norton, 2002. Print.
Lawall, Sarah N., and Maynard Mack. The Norton Anthology of World Literature. Second ed. Vol. B. New York: Norton, 2002. Print.
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Lawall, Sarah, et al. The Norton Anthology of World Masterpieces. Vol. I. 7th ed. New York: Norton,
Lysistrata is portrayed as a typical commander of war that gives orders and does not take part in the war. While being the mastermind behind the sex strike, she is able to separate her self from the other women in her ability to resist her attraction for men. The women are used as pawns by this cunning and powerful, Lysistrata, who is victorious in establishing peace in Greece.
Kadir, Djelal, Ursula K. Heise, David Damrosch, Sabry Hafez, and Pauline Yu. The Longman Anthology of World Literature. Second ed. Vol. A-B. New York: Pearson, Longman, 2009. Print.
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Flory, Harriette, and Samuel Jenike. A World History: The Modern World. Volume 2. White Plains, NY: Longman, 1992. 42.
She later sparks a flame inside of Telemachus to embark on his journey to find his father. At the first destination Telemachus arrives at, Athena appears once again in the court of King Nestor. She appears in the form of an eagle to represent that she is beside Telemachus in his righteous journey to find his father. When hearing of her son’s departure, Penelope becomes extremely distraught. In an attempt to reassure and comfort her, Athena appears as a “glimmering phantom” and says these comforting words, “Take heart, and don’t be so afraid. The guide who goes with him is one many men pray for to stand at their side, a powerful ally- Pallas Athena. And she pities you in your grief, for it is she who sent me to tell you this” (Homer 342). There are many motivators for Athena in The Odyssey. Some could argue she relates with Penelope, and provides protection for her household throughout the years. Others may say she is enamored with Odysseus because of their relating character traits. Athena basically takes on the motherly role of watching over both Telemachus and Odysseus. She monitors both of the men’s journeys, and allows them to go through tribulations in order to grow emotionally and spiritually. Brian Lower a literature professor from Union College wrote,” Athena allows Odysseus to experience the storm, but not die. She knows that it will make him stronger for it. There is an
Literature of the Western World, Volume 2. 4th edition by Brian Wilkie and James Hurt. Upper Saddle River, NJ: Prentice-Hall, Inc., 1997.
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
Anthology of World Literature. Ed. Peter Simon. 3rd. ed. Vol. B. New York and London:
Damrosch, David and David L. Pike. The Longman Anthology of World Literature Second Edition. Pearson Education, Inc., 2009.
Over the course of the play, Artemis does not interfere in the actions of Aphrodite, which shows that the gods, while divine, do have restrictions; in this case, it shows the gods cannot interfere with each other. (1328-1330) The gods are sometimes evil and revengeful, though, as can seen by what Artemis has to say about Aphrodite: "I'll wait till she loves a mortal next time, and with this hand - with these unerring arrows I'll punish him." (1420-1422) The relationship of mankind and the gods also needs to be discussed. This relationship seems to be a sort of give-and-take relationship, in part. The Greeks believed that if they gave to the gods, through prayer and sacrifices, that the gods would help them out.
...de to World Literature. Ed. Lesley Henderson. 2nd ed. New York: St. James, 1995. N. page. Literature Resource Center. Web. 22 Nov. 2013. .
Puchner, Martin. The Norton Anthology of World Literature. Vol. A. New York: W.W. Norton &, 2012. Print.