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Influence of religion on politics
Government policies and their influence on religious
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The Role of Religion in Foreign Policy In order to best understand the role of religion in foreign policy, one needs to acknowledge that religion does play a role in foreign policy. However, the role religion plays in international relations is often overlooked. This omission of such an important factor that influences international politics in so many ways and on so many levels is detrimental and should be addressed (Fox, 2001:73). Religion influences international politics in varied ways. The phenomenal role of religion in foreign policy is not new or in dispute. Fox purports that religion, in more ways than one, is tied to other issues that distinctly influence international politics. There is a link between religion and nationalism, totalitarianism, political regimes, political opinions and attitudes, ethnicity, issues of identity, the process of globalization, terrorism, political culture, attitude towards war and peace, and the politics of specific states (Fox, 2001:72). We can best understand the role of religion in foreign policy by examining the influence that religious beliefs and views have on the decision making process. Moreover, is the religious foundation of a country the guiding light in that country’s foreign policy? One is cognizant of the argument made by some that religion’s contribution to international relations is ethical and not political hence it does not play a great role. However, one needs to understand clearly that a states foreign policy is largely guided by its ethics, morals, values and principles. Undoubtedly, the foreign policies of the leaders of theocratic states like Iran and Afghanistan are ... ... middle of paper ... ... in international relations is often overlooked. Nonetheless, religion does play an important role in international relations. Religion is often tied to other issues that distinctly influence international politics. Bibliography Beasley, Ryan, Kaarbo et al. Foreign Policy in Comparative Perspective: Domestic and International Influences on State Behaviour. Washington: Congressional Quarterly Inc, 2001. Evans, Graham and Jeffrey Newnham. The Penguin Dictionary of International Relations. London: Penguin Books 1998. Fox, Jonathan, Religion as an Overlooked Element of International Relations. International Studies Review 3 (2001): 53-73. Mazrui, Islamic and Western Values…. Spiegel, Steven. Religious Component of US Middle East Policy. Journal of International Affairs, (Fall/Winter), (1982): 235-246.
Ansary, Mir Tamim. Destiny Disrupted: A History of the World through Islamic Eyes. New York: PublicAffairs, 2009. Print.
In his essay, Rodriguez believes that the diplomatic affairs we see on the evening news are merely being disguised as a religious war. The fight over oil or land when in reality it is the fight between whose side God is on, the attacks under the control of Al Qaeda when perhaps it’s the greed for power or world domination. According to Richard, these religious wars are allowing terrorism to become prevalent; often times within the same culture (147).
Religion is a part of society that is so closely bound to the rest of one’s life it becomes hard to distinguish what part of religion is actually being portrayed through themselves, or what is being portrayed through their culture and the rest of their society. In Holy Terrors, Bruce Lincoln states that religion is used as a justifiable mean of supporting violence and war throughout time (Lincoln 2). This becomes truly visible in times such as the practice of Jihad, the Reformation, and 9/11. The purpose of this essay is to show that as long as religion is bound to a political and cultural aspect of a community, religious war and destruction will always occur throughout the world. A historical methodology will be deployed in order to gain
Christianity’s role in America has rapidly changed over the last decades. Although it is still the most popular religion in the country its power over the people has decreased significantly. However, there are still many misconceptions towards American Christianity and in order to understand the unique nature of this religiously diverse country; one must understand its history and its citizens own views on the matter.
Throughout the year Christians have strived to do the will of God. From to converting people into Christians to making a society pleasing to God. Christians in America have been present since the colonial times. In the late 19th century, they were still thriving in the United States. In the early 20th century they were still involved in the broader American culture, committed to shaping public policy and welcome in political life. But as time continued, evangelicals started to create their own subculture, no longer involving themselves in politics and the rest of the American culture. By mid to late 20th century, evangelicals saw that the nation was becoming further way from God and it was affecting them. They sought to partly reinsert themselves in the American culture and politics and found they were not as welcome as before. Even though they are not welcome, Christians must try to do the will of God by turn peoples eyes back to Him in everyday life and politics.
Thomas, Oliver "Buzz". "How To Keep The 'United' In United States: Coping With Religious Diversity In The World's First 'New' Nation." Church & State Feb. 2007: 19+. Academic Search Premier. EBSCO. Web. 1 Mar. 2013.
"Center Update: Case Studies on Religion and Conflict." The Berkley Center. Georgetown University, n.d. Web. 20 Oct. 2012.
Ludwig, P. (1999). Iranian Nation and Islamic Revolutionary Ideology. Die Welt des islams. 39(2). 183-217.
The aim of Samuel P. Huntington’s “The Clash of Civilizations” was to provide an academic framework to understand almost all of the conflicts that had broken out since the end of the twentieth century, to include predicting the appearance of future conflicts. According to Huntington, there will be a clash of civilizations since the world has been in an unreasonable era since the end of the Cold War and the position of the nation-state has not been of any significance. Far more than the political objectives of territorial take-overs, it is the religious element of culture that has become the main cause of conflict. It should be acknowledged that Huntington’s “Clash of Civilizations” is a relatively simple theory which focuses on illuminating the ins and outs of international politics. Samuel P. Huntington’s article played a prominent role in establishing today’s international relations field by defining culture and religion as the main culprit of today’s international conflicts. However, in order to validate such a standard lies within the capability to describe and interpret the real world and motivate people to seek how this theory allows one to understand current conflicts.
Every state, culture, and society in the world has some form of religion. The most popular religions in the world today are Christianity, Buddhism, and the Muslim religions. Members of every religion follow some form of philosophy or ideology that shape their thinking and behaviors. One common thing about the existing religions is the presence of a supreme being. People misinterpret existing religious ideologies serving their personal interests that at times turn out to cause war. Religious ideologies brainwash populations who end up acting violently in different deviant forms (Richardson, 518). Religions use specific ideologies to make people living in a society violent to peaceful members who may fight back in self-defense.
Religion can be viewed from many different perspectives. People throughout the world hold different religious values. One person’s religious value will not match the religious values of another person. Globalization as a whole has affected the way we view the different religions and our feelings towards them; it has moved towards a more symbolic representation of ideologies. Many have come to believe that the west is more superior to others. Martha Crenshaw argues that globalization is a key driver of terrorism because there is a comparison between countries having less access to means of production and others having more access. Furthermore, most religions go against each other’s beliefs and as for Islam; they have neglected the ideologies of the west. In order to understand how religious values are interconnected is through language games; we think in certain ways because of issues of power.
G. Hossein. “Legitimacy, Religion, and Nationalism in the Middle East.” The American Political Science Review, Volume 84, Issue 1 (1990. 3), 69-91.
The role of religion in politics is a topic that has long been argued, and has contributed to the start of wars, schisms (both political and religious), and other forms of inter and intra-state conflict. This topic, as a result of its checkered past, has become quite controversial, with many different viewpoints. One argument, put forth by many people throughout history, is that religion and the government should remain separate to avoid any conflicting interests. This view also typically suggests that there is one, or several, large and organized religions like the Roman Catholic Church, which would be able to use their “divine” authority to sway the politics of a given state by promising or threatening some form of godly approval or disapproval. By leveraging their divine power, individual figures within a religion, as well as the religion as a whole, could gain secular power for themselves, or over others. A second view, which was developed by many theologians through history, suggests that that without religion there would be a general lack of morality in the people and leaders of a given state, which would give way to poor political decisions that would not be in the interest of the people and perhaps even God (or the gods). This argument, however, does not address the fact that morality can exist without religion. In sociology, it is commonly accepted that social norms, which include morality, can result from any number of things. Religion, laws, or the basic desire of survival can all create these norms, so it suffices to say that as a society, our morals reflect our desire to live in relative peace through the creation of laws that serve to help us to survive. The argument of whether or not religion and politics should mix...
CHANDRA, ABHIMANYU. "Review: The Reluctant Fundamentalist by Mohsin Hamid." The Yale Review of International Studies RSS. N.p., Aug. 2012. Web. 07 Apr. 2014.
For thousands of years, religion has exerted a great influence over economic and political life. Even today religion is called upon to support rulers, contacts and other legal procedures.