Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Characterization in king oedipus by sophocles
The characterisation of Sophocles's king Oedipus
The characterisation of Sophocles's king Oedipus
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Characterization in king oedipus by sophocles
Plague and Health Another major theme in Oedipus the King deals with the ideas of plague and health. This theme can be taken as both literal, but metaphorical as well. This theme is literal in the sense that there is a genuine plague affecting Thebes. The health in Thebes only occurs at the end of the play when the plague has disappeared and after Oedipus blinds himself. While others may have let the plague take its course, Oedipus decided to consult the oracle in Delphi, after seeing his people suffering. The plague is causing the fruit not to ripen, miscarriages, and death (Sophocles Lines 190-211). According to Apollo the only way for the plague to end is if the citizens of Thebes “Drive the corruption from the land, don’t harbor it any longer, past all cure, don’t nurse it in your soul-root it out” (Sophocles Lines 109-111). This quote by Creon means in order for the plague to stop, they need to find the person who killed Laius and either kill him or exile him. This may make the audience assume that the source of the plague is the killer of Laius. Oedipus unknowingly sentences himself to exile or death by agreeing to this in order to end the plague. Oedipus originally agreed to do this because he feared that “Whoever killed the king may decide to kill me too, with the same violent hand-by avenging Laius I defend myself” (Sophocles Lines 157-159). He was basically just trying to save himself more than he was trying to save the citizens of Thebes. The idea of a metaphorical plague exists because there is something rotten that is affecting the moral state of Thebes. This is due to the fact that there is incestuous activity occurring between his mother, Jocasta, and Oedipus himself. The audience is able to understand how the c... ... middle of paper ... ...d_grlg.htm (October 2003) Hockenbury, Don H. and Sandra E. Hockenbury. Discovering Psychology. Sixth ed. New York. Worth Publishers, 2014. 420-427. Print. Meyer, Michael. Literature to Go. Boston: Bedford/St. Martin's, 2011. 633-638. Print Rubin, Jeffrey B. “The Real Oedipal Complex.” Psychology Today. Sussex Publishers LLC, 1 May 2012. Web. 14 May 2014. Sacks, Oliver. “The Mind’s Eye: What the Blind See”. The New Humanities Reader. Fourth ed. Miller, Richard E. and Kurt Spellmeyer. Boston: Wadsworth, Cenage Learning, 2012. 303-317. Print. Sophocles. “Oedipus the King”. Literature to Go. Meyer, Michael. Boston: Bedford/St. Martin's, 2011. 639-685. Print. "Sophocles." Gale Online Encyclopedia. Detroit: Gale, 2014. Literature Resource Center. Web. 4 Apr. 2014. “Sphinx, the monster with the famous riddle.” Greek-Gods.info. Greek-Gods.info, n.d. Web 14 May 2014
The story Oedipus rex has many examples of extended metaphor, which means a comparison of two unlike things that continues through a series of sentences. The beginning of the story usually compares the city to being a ship in trouble. In the city of Thebes there's sickness, and death which makes not only the towns population go down but civilization too. On a ship there would be death and madness while on a perilous journey which is like what Thebes is going through. Sophocles writes, " … she cannot raise her head above the depths of so much surging death" (Sophocles ll.7-8). This compares a young child barely being able to survive sickness, and a ship crew sinking and not being able to stay alive under waves. The extended metaphors in the story gives the impact that Thebes is at a point of extreme danger, and there is little chance that it can be saved at this point. Just like if a ship is sinking and the crew is under water while a big ship is either over them or pieces of it around them there's little chance of surviving that.
A new plague comes over the land of Thebes and Oedipus wants to help his people. He begins searching for the solution. At the same time he worries that he may also be killed by whoever killed King Laios. At one point he is talking to his uncle/ Brother-in-law Creon in which he states, “And not as though it were for some distant friend, But for my own sake, to be rid of evil. Whoever killed King Laios might – who knows? – decide at any moment to kill me as well. By avenging the murdered king I protect myself.” (Prologue. 139-...
“Shepherd: I am on the brink of dreadful speech/ Oedipus: And I of dreadful hearing yet I must hear” (Sophocles 63) With this Oedipus shows that he wants the truth to be reveled so that he can save the city and have the truth realized. It does not matter what the truth is only that he must know who he needs to kill or banish to save the people of Thebes. Oedipus also shows his care for the city of Thebes when he finally learns the truth about who his parents were and that he had in fact fulfilled the prophecy that he had so desired to not do. Oedipus chooses to still banish himself and stick to what he promised the city at the beginning of the play. “conceal me somewhere far from Thebes” (Sophocles 75) Oedipus does this to not only hid from the shame he receives from fulfilling the prophecy but to also end the plague and to save the people of Thebes. Finally Oedipus shows his quality of care for his children a trait that makes him more admirable in the play. This moment is shown after Oedipus finds out that he has fulfilled the prophecy and is the reason for the plague. Then he blinds himself and prepares to banish himself but before he is banished he asks for Creon and asks of a favour “Take care of them Creon do this for me” (Sophocles 77) Thus Oedipus shows his compassion for his children
In the beginning of the text, an explanation is presented of how Thebes must “drive out a killer” in order to purge the city of the plague (99). Oedipus sets on a quest that includes Tiresias’s baffling words. Tiresias confronts Oedipus with [Oedipus’s] truth by revealing he is the murderer of Laius and “pollutes the land” (352). Oedipus is also bound by Apollo’s prophecy; his [Oedipus] fate is sealed (377). Oedipus displays his denial by refusing that he is the murderer and placing the blame on Creon.
The beginning of the play opens up with the dilemma of the plague as explained before. Creon, Oedipus's brother in-law (which turns out to be his uncle), comes from the oracle with the advice to end the plague. He explains the previous leader, Laius, had been murdered, and they haven't found the murderer. More importantly, was the way Oedipus handled the situation. He
Initially, Oedipus is a confident leader who believes he is educated and knows the truth about himself and the land he presides over, Thebes. This is because he was proclaimed the most famous man alive as a result of his answering the Sphinx’s riddle to save Thebes from a tragic epidemic. However, at the beginning of the play there is another plague causing grief to the members of Thebes, and Oedipus goes so far as to say that he will stop at nothing to rid Thebes of this pollution. He states, "Each of you grieves for himself alone, while my heart must bear the strain of sorrow for all--myself and you and all our city’s people. No I am not blind to it," (p.4). Yet in essence he is blind to it because he is the indirect cause for the epidemic in Thebes. Oedipus finds out that the cause for the Epidemic is that nobody came forth as an avenger in the murder of King Laius. Oedipus then states, "I shall not cease until I bring the truth to light. Apollo has shown, and you have shown, the duty which we owe the dead," (p.5). This is ironic in that Oedipus vows to make the truth come to light so that everybody can see it, including himself. Moreover, th...
In Oedipus the King acts of duty, which focuses on servicing others occurs throughout the play with a variety of characters. Though there are various examples that represent this theme, none of them are more pivotal in the play than the task that the character Oedipus willingly accepts. This task involves determining who is responsible for the death of the former king, in order to end the plague that has been placed upon the kingdom of Thebes. The pursuit of this task leads Oedipus to find out that he is responsible for the death of the former king, and has participated in acts of incest with his mother. The realization of these acts lead Oedipus into psychological torment, in which he decides to blind himself. In brief, Oedipus uses the act of saving Thebes to maintain a righteous self-image.
Oedipus was a victime of fate, his futur was foretold by an Oracle, he had no way of knowing that his wife was his mother nor that the stranger he killed was his father. Oedipus could not prevent his own downfall. Oedipus was the king of Thebes, he became king when he cured the city of a deadly plague. He cured the plague by solving the riddle of the mythical creature, the Sphinkx. Now the city is suffering from another plague and as king Oedipus must solve the riddle of this one.
The theme of the play is Oedipus’s journey to self-discovery, this quote connects to a theme by Oedipus, who describes himself as a great force, a hero for the city and so far seems to have done something to help the plague-stormed city. However, throughout the play, readers and Oedipus himself, learn that unknowingly, Oedipus was the person that brought the pain to the city of Thebes, by murdering the former beloved King Laius, his own father.
In the play "Oedipus the King" by Sophocles, the author presents us with several instances of dramatic irony. Dramatic irony occurs when the meaning of the situation is understood by the audience but not by the characters in the play. Dramatic irony plays an important part in "Oedipus the King", because it is used to describe Oedipus' character as arrogant and blind toward the truth. The audience is expected to understand Oedipus' history well before he does. In the first three episodes, Oedipus uses a lot of dramatic irony in his speeches.
At the beginning of the play, Oedipus and the priest are having a conversation. Oedipus is the king of the land Thebes. In this conversation, the priest tells Oedipus that the people are dying due to a plague going around the town. The priest begs Oedipus to save all the people, so then Oedipus orders his brother-in-law, Creon to see how to stop the plague. Creon comes to the scene and tells Oedipus that he has to tell him important news. Creon asks Oedipus if he wants to tell him the news in front of all of the people. Oedipus answers with a yes, so then Creon tells him that the murderer of Laius (the king of Thebes before Oedipus) is from the city. Creon tells Oedipus that king Laius and his travellers were on their way to consult an oracle
When it is suggested that Oedipus himself could be the source of the plague, his anger emerges in full force. "(Truth has strength,) but not for you (Teiresias); it has no strength for you because you are blind in mind and ears as well as in your eyes (Soph. O.T. 370-371)." The Oedipus of Senaca’s play is not nearly so rash. He seems to dread what will come from his exploration into the death of Laius, even though the condition of his city is just as terrible as that of Sophocles’. "I shudder, wondering which way fate will steer. My shaky mood could waver either way. When joys and griefs so close together lie, the mind is doubtful. How much should one see? How much is best to know? I’m dubious (Sen. Oed. 204-208)." This Oedipus even has thoughts that the plague might have something to do with him, that his rule might be the pollution that has descended upon the city (Sen. Oed. 40). It is this anxiety that Seneca wishes to bring out in his play, one of the emotions that are the downfall of man.
Oedipus the King, was a play by Sophocles, it takes place in the city of Thebes. The city swept with a plague, it was just like the one in Athens (Kennedy 710). The plague encourages Oedipus to find and exile the man who murdered Laios, the former king. Throughout the play Oedipus portrays his ignorance and innocence, but then he begins to question his upbringings and realizes the truth about his life. “...Oedipus gets his name through a complex pun. Odia means “to know” (from the root vid-, “see”), pointing to the tale’s contrasting themes of sight and blindness, wisdom and ignorance” (Kennedy 710). This is a reoccurring theme that is shared between Oedipus and Teiresias which is ironic because Oedipus is blind to the life he leads and to his birth, he is also very ignorant and places the murder on everyone except for himself. This eventually kills Oedipus due to his self request of exile, he knows death is the only plan God has for him because all mortal punishment will not do.
Oedipus is self-confident, intelligent and strong willed. Ironically these are the very traits which bring about his demise. Sophocles makes liberal use of irony throughout “Oedipus the King”. He creates various situations in which dramatic and verbal irony play key roles in the downfall of Oedipus. Dramatic irony depends on the audience’s knowing something that the character does not and verbal irony is presented when there is a contradiction between what a character says and what they mean. Both of these elements are used effectively to develop the tale of Oedipus.
The priests of Thebes have come to Oedipus to stop the plague that is killing the people of Thebes. They revere him for his knowledge, since he solved the riddle of the Sphix many years before and became the king. As the reader is introduced to Oedipus, they are given many facts about his life so that they become familiar with this man who has done great things. But Oedipus learns from his brother-in-law, Creon who he had sent to Delphi, that Apollo has placed this plague upon Thebes until they "Drive the corruption from the land, don't harbor it any longer, past all cure, don't nurse it in your soil - root it out!" ¹ Oedipus swears an oath before the priests and the chorus (which represents all people of Thebes) that the murderer would be found and driven from the land.