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Catholic Church after the Reformation
The effect of the reformation on the catholic church
The effect of the reformation on the catholic church
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The Catholic Church was slow to respond to the ideals and publicity innovations of Luther and the other reformers. The Council of Trent which met off and on from 1545 through 1563. The Church’s answer to the problems that triggered the Reformation and to the reformers themselves. The Catholic Church of the Counter Reformation era grew more spiritual, more literate and more educated. New religious orders, notably the Jesuits while mystics such as Teresa of Avila shot new passion into the older orders. The party's both in Spain and in Rome were reorganized to fight the threat of Protestant heresy.
The long-term causes of the Reformation- the corruption of the church and the hostility of the laity- appear to have been historical illusion. " I have come to the conclusion, that the Church in England in 1529 needed considerable reforms, because many abuses, undoubtedly, had occurred in various departments of religious life.
...17 “Martin Luther” confronted the Catholic Church’s practice of selling indulgences. He placed notices on church doors exposing the corrupted practices. He lived believed good works alone could not earn salvation. The Reformation spread throughout northern Europe. The Catholic Church had no choice but to respond to the Protestant Reformation and they did so in the late 1530s through Spanish reformer “Loyola.” He formed a new religion order, he was the founder of the Society of Jesus, known as the Jesuits, and they became the strength of the Catholic Church. This was known as the Counter Reformation.
During the seventeenth and eighteenth centuries, vicars were under direct authority from Rome, and controlled the Roman Catholic Church of England. It was not until the early nineteenth century, under Pope Pius IX, that the Church decided to split England into several smaller districts, each headed by a bishop. London papers began following the growth and leadership change of the Roman Church in England. One article in The Times stated that "Rome had mistaken the High Church renewal, the Oxford Movement, within the Church of England for a Romeward move" (qtd. in Bowen 148). Several bishops tried to explain to The Times and its readers that the new hierarchy was simply a matter of church government and had nothing to do with politics or national life in England. The Roman Catholic Church thought that it would be better for their congregations to have a local bishop they could rely on, rather than having nearly all of the control in Rome.
The reformation is generally associated with the publication of Martin Luther ninety five theses. It was his way to show the protest against the “business” made on religious people: the Holy Roman Empire was earning money on selling people indulgences. Martin Luther got the support of German princes, who were on the same side, but with different motives (they wanted to get autonomy). Luther was the great part of reformation, his influence was immediate, and people listened to him. One of the immediate effects of reformation can be observed in the development of that times writers. For example, Francois Rabelais satirized church, writing about their “business” in humorous way. The other writers, like Erasmus wrote more specifically about the pappy and their role in the lives of ordinary Christians. The major short term of reformation was about the informational acknowledgement, Luther told people the truth about the papacy and their actions, and the reaction of people was immediate: the loss of respect to church, papacy. These results were really strong, because people felt that, all the dogmas...
Thesis statement: Martin Luther was responsible for the break-up of the Catholic Church Martin Luther was a representative during the 16th century of a desire widespread of the renewal and reform of the Catholic Church. He launched the Protestant reform a continuation of the medieval religious search. From the Middle ages, the church faced many problems such as the Babylonian Captivity and the Great Schism that hurt the prestige of the church. Most of the clergy lived in great luxury while most people were poor and they set an immoral example. The clergy had low education and many of them didn’t attend their offices.
The scene that would forever change the world took place on October 31, 1517 in Wittenburg, Germany. An Augustinian monk named Martin Luther, in an act of fury toward the corruptions of the Catholic Church, nailed his famous Ninety-five theses on a cathedral door. (1) The Catholic Church was caught off guard and never imagined the force of what was to become the Protestant Reformation. The Catholic Church realized that in order to combat and prevent the spread of Protestantism, they not only needed major reform from within but also needed its influence to extend out onto the world. This period of retaliation was called the Counter or Catholic Reformation. The soldiers selected to carry out this mission were the Jesuits, affectionately known as “ God’s Soldiers,” and for good reason.
A picture is worth a thousand words. In the 17th century, the Baroque period became one of the most prominent art styles in the Western world (Sayre 309). The Baroque is stylistically complex, and even contradictory, as an example would be using both light and darkness to add more drama to the artwork. The term itself is complex and contradictory as well, as Baroque derived from the Portuguese “Barocco”, which means misshapen pearl (Baroque Passions). The reason why the Baroque style developed was due to the Catholic Church trying to regain its followers and believers from the Protestant Reformation. This movement against the Protestant Reformation is called the Counter-Reformation (Sayre 310). One method that the Catholic Church used to tempt people into its religion was art. According to Sayre, art is a sensual appeal not just intellectually, but emotionally as well; the Church believed that using emotional appeal was the key to the Church’s success. One artwork in particular that relate to the Baroque and the Counter-Reformation was the Triumph of St. Ignatius of Loyola by Andrea Pozzo. Andrea Pozzo created the art piece around 1691-94 in the Church of St. Ignatius in Rome, Italy (Sayre 317). The painting in the ceiling is a magnificent artwork that was created in the Baroque period, but what exactly makes it a Baroque artwork? Claiming that it was painted in the time era is not sufficient evidence as to why it’s Baroque, so there are two points to evaluate in order to ascertain the painting’s relation to the Baroque era: The styles and characteristics used in the painting and how the content of the painting relates to the Counter-Reformation. Let’s start with the characteristics of the artwork.
This period was characterized by the Catholic Church’s attempt to stop the spread of Protestantism (Elton, 1977). Institution measures such as the Jesuits which was the Society of Jesus, the inquisition that defined the church practices and the council of Trent, were set (McKay et al., 2014). The council of Trent was a conferences series that were aimed at the definition of the catholic beliefs versus the protestant beliefs. The council was led by Pius IV, Julius IIII, and Paul III who were catholic popes (Elton, 1977). Another characteristic of this period was the establishment of new schools with an objective of training the clergy in the ways that they could challenge the protestant beliefs successfully, although they were not able to stop Protestantism (McKay et al.,
The council of Trent took place because over previous years within the Catholic Church there was corruption with different issues/beliefs. The Reformation was influenced by 3 main men; Martin Luther, Henry VIII and John Calvin.
During the 15th through 18th centuries, Europe was going through drastic changes. A series of poor harvests due to the harsh weather conditions lead to widespread famine, growing inflation due to the introduction of Spanish silver from the New World, an increase in the poverty population and transmission of diseases due to unsanitary living conditions and the traveling of large armies of infected soldiers across the country all contributed to this downfall. Changing political structures and religious commotions caused by the Protestant Reformation and Catholic Counter-Reformation resulted in a chaotic society. The Protestant Reformation and Catholic Counter-Reformation increased the fear of witchcraft within its citizens by promoting the idea of personal piety (a person’s alone time with their bible and God), which promoted individualism and took away from community involvement. Instead of religious groups coming together, they were dividing and the people feared that the end of the world was near. Catholics believed that this division in society was proof that the antichrist was running rampant and creating havoc across the world, while the Protestants believed that the corrupt behavior of the Catholic Church was the sign that the devil was busy at work. Both Protestants and Catholics were involved in the persecutions because both of their views on the devil and witchcraft were similar. The Reformation played a very important role in the development of witch hunts and witch trials because it convinced people to blame witches for everything. Protestants and reformed Catholics believed and preached that magic was a sin that was controlled by the devil and that the only way to protect themselves against this evil was to kill the d...
Internal Weaknesses of the Catholic Church as the Real Reasons for the German Reformation There is some validity in this statement as there is evidence to support this claim that the Church was spiritually unhealthy in the pre-reformation period, as argued by traditionalists such as John Lotherington, editor of 'Years of Renewal.' However, the statement made is rather too simplistic. There is strong evidence that there were several reasons other than the weaknesses of the Catholic Church that played an important role in causing the German Reformation. Michael Mullett argues that Luther was the cause of the Reformation, while Keith Randell, author of 'Luther and the German Reformation,' argues that there were a number of causes such as political, economic, social, and cultural causes. Lotherington argues that the Church was the most important key issue for the cause of the German Reformation.
The Protestant Reformation of the sixteenth century is one of the most complex movements in European history since the fall of the Roman Empire. The Reformation truly ends the Middle Ages and begins a new era in the history of Western Civilization. The Reformation ended the religious unity of Europe and ushered in 150 years of religious warfare. By the time the conflicts had ended, the political and social geography in the west had fundamentally changed. The Reformation would have been revolutionary enough of itself, but it coincided in time with the opening of the Western Hemisphere to the Europeans and the development of firearms as effective field weapons. It coincided, too, with the spread of Renaissance ideals from Italy and the first stirrings of the Scientific Revolution. Taken together, these developments transformed Europe.
Like I stated up, for every effect there is a cause. The Catholic Reformation is no different to that fact. The almost direct cause of the Counter-Reformation was the Protestant Reformation that swept quickly through Europe. This was caused mainly by a Catholic priest by the name of Martin Luther. In 1517, he nailed the “95 Theses” as they have come to be referred as. This piece of writing pointed out the wrongs the Church had been committing by the selling of indulgences to pay for one’s sins and to also fund a huge construction project that the Roman Church was paying for. Little did this priest know the trouble that he would cause. He was simply looking for a change in the church, but this resulted in Reformers, as they came to be known as, springing up all over Europe with different ideas and beliefs. Martin Luther went on to write his
In 1517, a man by the name of Martin Luther posted something called the 95 Theses in a public square that would completely change the way religion was viewed. In fact, this document would also start a movement called the Protestant Reformation, which was a movement in which protestants sought to further their religion through the use of disproving the beliefs associated with Catholicism (Baroque Art Basics | The Art Of Manliness). However, little did Martin Luther know that he would indirectly cause the emergence of Baroque Art through the formation of the Council of Trent in 1545, 20 years after the fact. The Council of Trent caused the emergence of Baroque Art through the idea that all Catholics should be taught the
The catholic reformation was the creative force to Protestantism. As a result, the council of Trent (1545–1563) was an effect of the catholic reformation. The council of Trent was one of the most important ecumenical councils held in Bologna, northern Italy. During this time, the Renaissance was taking place in Europe. The citizens started to rebel against the church authority. Moreover, During the Renaissance, a catholic priest name Martin Luther began the protestant reformation during the 16th century due to his ninety five theses. Martin Luther believed that religion does not have to do with strictness, or to be afraid of God; instead he believed in salvation and in faith. If a person has faith in his beliefs, He would have salvation. One