Society today is more accepting of promiscuity than it was during the Victorian age. Religious and social customs have become more lenient since then. During this time period, these customs and traditions were enforced on the population harshly, as they were frowned upon and even punishable in some instances. Throughout Bram Stoker’s masterpiece, Dracula, it is clear that he sided with the social norm of waiting until marriage to pursue sexuality. He felt that going against the word of God was an evil practice. Because of this belief, he made the villains in his novel be violent demons. Bram Stoker’s portrayal of his characters’ violent and sexual driven actions throughout his novel, Dracula, illustrates the taboo of sexuality in the Victorian …show more content…
He believed that promiscuity outside of marriage was taboo during his time, thus an act against the Father and Son. Because of this, Stoker made the sinner’s foil symbols of Christ. The wafers represent Jesus’ body that he sacrificed for the lives of others. The wafer is a symbol of Jesus’ love. When the vampires sin, they act against God and because of this, whenever they are touched by a symbol of Jesus, the communion wafer, their impure souls burn, “Another example in which Dracula is shown as an anti-Christian is later in the novel when Van Helsing utilizes the communion wafers to prevent Dracula from getting into his coffins. Once Dracula notices that there are holy objects around his boxes of earth, he cannot go in them” (Poquette 35). Because Dracula and the other vampires act against God, they cannot be touched by symbols of God. By showing that when become impure, you act against God, thus act in a ritual that was considered taboo during the Victorian …show more content…
Each one overcomes the vampire’s temptation of sexual actions to the best of their abilities. Whenever Jonathan Harker is faced with the temptation of the three vampires, he overcomes the seduction long enough for Dracula to stop it, “How dare you cast eyes on him when I had forbidden it? Back I tell you all! He is mine!” (Stoker 44). Although it seems Dracula is trying to be good in saving him, he is just stopping the three female vampires so that he can have Mr. Harker all to himself. So, even though he was almost being “kissed” by the vampires, he overcomes it. Mina, on the other hand, does unwillingly become a vampire; however; even though she tried as
...sitive depiction of their sexual relationship. For Mina, however, renunciation of Dracula's evil must include the renunciation of her own physical needs and desires. The roles played by social mores and conceptions of gender and sexuality are, in the end, more than incidental. Indeed, the difference between Victorian England and 1990s America causes the subtle -- but significant -- valuation of the connections between good and evil and women and sexuality in two in many ways similar texts.
Vlad would punish his enemies for not only war crimes but for crimes against God for not remaining pure such as cutting off the breasts of women for not remaining virgins. This was an extreme version of what the Victorian era was about, despite his drastic measures, Vlad and most of the society during this era had the same values. Stoker used the identity of Vlad Dracula to create this monster who lusts for women and men alike for their blood as a way to let out his own sexual frustration. As he was unable to let them out himself due to the type of society he was placed in, where he would be chastised and judged he did this in his own way to let out the inner battle he was facing within himself. From being a war hero in Romania to being a sadist, Vlad Dracula was a real person who became the model of what the Victorian era could use to scare people into remaining
Bram Stoker’s Dracula is not only a classic story of men and monsters, but a dramatic reactionary work to the perceived threats to Victorian society in nineteenth century England. In modern times there have been many film adaptations of the novel, each developing a unique analysis or criticism of the literary text within the framework of the society and time period in which it was created. The 1972 film Blacula is one of the most culturally specific variations on the story of Dracula, and highlights many of the themes and messages found in Stoker’s original text. Among the primary similarities between the novel and the film is the portrayal of race, sexuality, nationality, and culture, and the characterization in each work speaks to the fears and ideals of their respective dominant societies.
Dracula begins with a diary entry from Jonathan Harker, a real estate agent from England. Mr. Harker is traveling to Transylvania, where he is to confirm a business deal between Count Dracula and his mentor Peter Hawkins. En route to Transylvania, Jonathan comes across many people who caution him about his trip and his host. They cower at the thought of him going into the land, and give him gifts of garlic and a crucifix. At the time, Mr. Harker is unaware of the severity of his troubles. Although these people are friendly and reach out to help Jonathan, it is not considered homosociality, since they do not form the tight, same-sex friendship that is required of the term. For Jonathan, these early helpers are simply companions on a train.
In novels it is not uncommon for characters to be identified as morally ambiguous. It can be extremely difficult to identify a character as purely evil or purely good. In the novel Dracula, Bram Stoker presents a morally ambiguous title character, Dracula. Dracula can be seen as evil by the obvious: he is a vampire that bites people to get their blood. But on the other hand, Dracula can also be seen as good. Dracula is not purposely trying to kill people, he is just trying to protect himself. Lots of people believe that they can understand and analyse other people and try to come up with conclusions on how that person is but Stoker shows how in some cases, analyzing a person cannot easily be done. Most people are not black and white. Their
The passage depicts the unnatural occurrence of the female’s sexual advances, and establishes the link between vampirism and sex that is seen throughout the novel: unlike Mina and Lucy, who are idyllically virtuous and pure, these un-dead women are insatiable and dominant. Stoker takes the fantastic image of the sexual woman to its most extreme manifestation, and suggests that Harker would not only lose his reputation by indulging in these sexual acts, but also his life. The three vampires that Harker encounters in Dracula’s castle are embodiments of the ‘beautiful nightmare’ of the male Victorians; they are representations of everything that the Victorian society states that women should not be – they are sexually aggressive, ‘voluptuous’, and seductive. This sexual proficiency, though appealing, is rebuked and seen to undermine the male dominancy within the patriarchal society, and therefore must be destroyed. The notion that a woman can be both attractive and repulsive is also presented by Angela Carter in The Lady of the House of Love. The character of the countess is presented as both the predator and the prey – the victim and the vixen. Just as the female vampire in Dracula is described as “thrilling and repulsive”, the countess is described as “beautiful and ghastly”. Despite her beauty and “fragility”, the countess
“Dracula, in one aspect, is a novel about the types of Victorian women and the representation of them in Victorian English society” (Humphrey). Through Mina, Lucy and the daughters of Dracula, Stoker symbolizes three different types of woman: the pure, the tempted and the impure. “Although Mina and Lucy possess similar qualities there is striking difference between the two” (Humphrey). Mina is the ideal 19th century Victorian woman; she is chaste, loyal and intelligent. On the other hand, Lucy’s ideal Victorian characteristics began to fade as she transformed from human to vampire and eventually those characteristics disappeared altogether. Lucy no longer embodied the Victorian woman and instead, “the swe...
The Victorian England setting and culture of “Dracula” by: Bram Stoker attributes to many stylistic components and character behaviours in the novel. One of which is the behaviour and actions characters express that are a result of sexual repression. In Dracula, sexual repression is best expressed by the character’s desire to create. This desire is exemplified by the way Dracula creates other vampires, Lucy’s sexual desires, and the men’s expression of aggression. The creation of other Vampires is evident through events including Dracula’s aggressive encounters with Lucy and Mina, and the fact the Dracula is building up a Vampire army. Lucy’s sexual desires are exemplified through her longing to have sex with multiple men and how she compares
Dracula is a mythical creature designed to wreak havoc on the lives of mortals through the terror and intimidation of death by bite. Vampires are undead beings that kill humans for their blood to survive. Human blood is the vampire’s sustenance, and only way of staying alive. Throughout time, humans have come up with ways to repel vampires, such as lighting jack-o-lanterns on All Hallows Eve, placing garlic around the neck, a stake through the heart, sunlight, etc. Both beings have a survival instinct, whether it be hunger or safety, both are strong emotions. In the novel Dracula by Bram Stoker, the characters Lucy, John, and Van Helsing strive for survival, therefore killing Dracula.
In Bram Stoker's Dracula, the most blatant and powerful symbol is blood. He takes the blood that means so much to the believers of this legend and has it represent more than even they could imagine. Blood is the main object associated with vampires and vampirism. From a mythical standpoint, it is the basis of life for the vampires as they feed off of the blood of young, vibrant souls. From a more scientific standpoint blood is what would drip out of the corpse's mouth when family members would dig up their dead kin to check for the dreaded disease. Stoker takes the significance of this symbol and puts his own unique twist to the meaning of blood. He combines the traditional folklore of vampirism and the immense sexual undertones of the Victorian era to create a simply horrific tale which completely confuses the emotions of his readers. Stoker knew bloods importance in vampire history and used the overwhelming symbolism to convey his own personal lust and sexual obsessions. The scenes where Lucy is receiving transfusions; first from Holmwood, then from Seward, and the unforgettable vampire baptism between Dracula and Mina all have these very erotic, sexual feelings associated with them. What makes these so powerful is the combination of violence and sex. As a reader, you know that what Dracula is doing are horrific and wrong, but because they are so sexually described and associated you think you should enjoy them, but you can't. This is the confusion which stoker implements into his readers minds, especially ones of the Victorian era. This is why stoker used blood as the most important symbol in the novel; to create an intense horror that was not just in the words of the book, but in the minds of the reader.
Stoker uses phenomenal imagery to produce a late nineteenth century setting, located somewhere within eastern Europe. Transylvania, the infamous home to Dracula himself, is described in great detail in Harker’s journal. There, Stoker purposely and meticulously outlines Dracula’s castle and the surrounding town. Stoker manages to do this with a very gothic tone, immediately lowering the societal status of women. In conjunction with Dracula’s gothic tone comes the understanding of male and female traditional roles of the era. The reader sees that there is no hesitation differentiating between the two, as Stoker “ cast[s] men as rational, strong, protective and decisive…[and] women as emotional (irrational), weak, nurturing and submissive.” (Tyson, 82).
In reading Bram Stoker's Dracula, I find the treatment of the two main female characters-- Lucy Westenra and Mina Harker-- especially intriguing. These two women are two opposite archetypes created by a society of threatened men trying to protect themselves.
There is much criticism of Dracula. There is so much symbolism depicted in the novel that many argue as to what exactly Bram Stoker was trying to get across to his audience. Some believe that his suppressed feelings of homosexuality were shows in the novel, as well as other things such as the fear of the anti-Victorian beliefs of that time. Broker did not survive to see how popular his novel became, so no one will ever truly know what bottled up feelings Stoker had while writing Dracula.
Over the course of cinematic history, many filmmakers have attempted to recreate the chilling, unprecedented world of Bram Stoker’s Dracula. Arguably very few have succeeded, for the majority of directors tend to avoid the pervasive sexuality inherent in the novel. It is a difficult task to achieve, considering the blatant imagery surrounding sex and vampirism, such as the reproduction following a vampiric encounter and the phallocentric nature of the violence committed both by and against these creatures: penetration is involved in their hunting, and one must impale them with a stake in order to destroy them. Readers are thereby forced to admit that Dracula is, in fact, a highly eroticized piece of literature, though whether or not Stoker himself was aware of this suggestiveness, we cannot be sure. The most successful effort at capturing that sexual energy on film has been Francis Ford Coppola's 1992 movie, Bram Stoker's Dracula. In fact, it has often been proposed that Coppola’s version is too carnally focused in comparison to the original work, which leads a viewer to wonder about the purpose in this overt sexualization. It can be concluded that adding copious amounts of eroticism to the film is directly related to Coppola’s strive to depict Count Dracula as more human rather than monster, and sexuality in his film serves as a balance so that the lines between good and evil are blurred. Evidence for this deduction is found in three scenes in particular: Jonathan’s seduction by Dracula’s vampiric wives, Lucy’s demonic transformation, and Mina and Van Helsing’s relationship during the climax of the story.
The novel Dracula by Bram Stoker has plentiful examples of key concepts we have examined in class including: Purity and impurity, magical thinking, strong emotions such as disgust and shame, , formalization, and myth. In this essay I will summarize events that take place within the novel when the protagonists deal with Dracula and then relate these events to the key concepts to demonstrate why the characters view him as dangerous, and therefore something to be avoided completely.