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The odyssey of homer essay
The epic poem The Odyssey
The epic poem The Odyssey
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The Odyssey was a story of many themes and one in particular was hospitality. Hospitality also known as Xenia is the relationship between a guest and host, and for the Greeks it was extremely important to their lifestyle. Throughout the book there is an understanding in their culture of a “good” host to their guest. First, you feed your guest, bathe them, clothe them and finally question them. From the book, it is made clear that the god Zeus was responsible for the punishment and rewarding of those who were bad or good hosts and guests. In the Odyssey there is a representation of either good and bad guests or hosts. Like the interaction Odysseus has with the Phaiakians and Kyklopes, who ways of life were very different.
Civilization is characterized by the advancement of that society, including the level of culture has been reached. The Phaiakians were a people who would be considered civilized. They were a people of great wealth in resources and materialistic things. On page 113 lines 89-140 Homer explains in
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great description the things Odysseus observes while walking through the house. “The doors were golden, with bronze plated wide doorsill, the posts and lintels were silver upon silver; golden handles curves on the doors”(Homer, 113. Lines 93-97). He elaborates by discussing the bountiful amount of resources of food that were from the heavens to Alkinoos. The Phaiakian society thrived from the individual skills of their population and their ability to work together. Homer states that “skillful as were the men of Phaiakia in ship handling at sea, so were these women skilled at the loom, having this lovely craft and artistry as talents from Athena” (Homer, 114. Lines 115-118). In the rooms there were tall chairs embroidered with stuff made by the women. Women and children supplied the food, and services for their king and nobles, illustrating the idea that their civilization worked together as a whole. In reference to the actual encounters between Odysseus and these two different groups of people illustrated the theme of hospitality. The Phaiakians understood the importance of being hospitable. They were also a god-fearing people that respected Zeus not as the lord of lightning, but advocate of beggars and strangers like, Odysseus. The king Alkinoos listened to Odysseus story and welcomed him to join the festivities. They gave libations to Zeus and Odysseus was fed, bathed and clothed. He was then given assistants in his voyage home. He had received entertainment, and was made to feel comfortable. They made sure his stay with them was memorable and one to tell to others. However, the Kyklopes were the total opposite of the Phaiakians.
In the book, Odysseus describes these one-eye giants as barbaric and arrogant creatures. Odysseus states “they neither plow nor sow by hand…wild wheat grow and barley grow untended, and wine grapes, in clusters, ripen in heavens rain” (Homer, 148. Lines 116-119). Due to their homeland being so luxurious they don’t need to nurture crops. Although they are effective herdsmen, they have no interest in doing it the way humans do. It was also said that “Kyklopes have no muster and no meeting, no consultation or old tribal ways” (Homer, 148. Lines 120-121). Their lack of structure in law, order and cultural beliefs means they have no traditions of civility or hospitality. When Odysseus' curiosity leads him to Polyphemus' cave, his men want to raid it and leave. Odysseus insists on staying to try the hospitality of the owner, a decision that ultimately results in the death of several of his
men. While on the island of Kyklopes, Polyphemos son of Poseidon and nearly as powerful as the gods responds to Odysseus,“ We Kyklopes care not a whistle for your thundering Zeus or all the gods in bliss; we have more force by far.” Polyphemus ridicules at the concept of hospitality and ate two of his companions in their first meeting of one another. Polyphemos states” I would not let you go for fear of Zeus- you or your friends unless I had a whim to”(Homer, 153. Lines 301-302). Telling unlike the Phaiakians who were a god-fearing community, Polyphemos (Kyklopes) cared very little for Zeus, which meant he felt the same for strangers as well. By trapping Odysseus and his men in his cave; Polyphemos was imposing on their rights as guests to leave as they please. By doing so he made Odysseus and his crew feel alarmed and uncomfortable, showing that hospitality is not important to them (kyklopes). Uncivilized is to not be considered socially, culturally and morally advanced. It is to be a savage like creature, uneducated or rude.
Understanding a story requires more than just reading words and matching them with a general definition. One needs the ability to comprehend the themes by carefully reading between the lines. The concept of xenia is displayed numerous times throughout The Odyssey. Xenia is a type of hospitality that many of the Greeks found necessary to abide by. As Carly said in her description of xenia, it "describes guest-friendship as a sort of custom of the home." In order to fully grasp the idea of the book, one must understand this Greek hospitality and the significance it served to many Greeks during this era. If there were an absence of xenia, The Odyssey would not have any cultural depth to it; instead, it would be a book solely about a war hero who experiences few obstacles on his way home. The main characters of The Odyssey followed the unwritten code of xenos, even if it was not self-beneficiary. Them being
“I often gave to vagabonds, whoever they might be, who came in need.” (Homer, 351) Hospitality was evident in Homer’s time period and eventually was seen as an institution in the Greek culture. A guest-host relationship, known as Xenia, takes place throughout The Odyssey whether it’s to gain relationships or to avoid punishments from the gods. It is a major theme and is apparent in every book of The Odyssey. Hospitable characters who use xenia are what keep this novel going. Xenia affects the plot in many ways and influences characters actions and choices throughout the novel.
Hospitality: Greek philoxenia; literally “love of strangers.” Homer might have had such a definition in mind when he introduced the theme of hospitality to his epic poem the Odyssey. A multitude of reasons for the prominent position this theme plays, both in the Odyssey and perhaps in Homer’s own society, are hinted at in the introductory books, often referred to as the Telemachy. Just two of these, namely the hunger for news and the belief in divinity, are illustrated by the words and actions of the hosts Telemakhos and Nestor.
Xenia, the ancient Greek concept of hospitality, was one of the foremost forces in Homer’s Iliad. The Achaeans respect it above nearly all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls.
Hospitality or Xenia (Greek for guest-friendship) is a prevalent theme used throughout the Odyssey and helps the readers understand more about Greek culture in the Bronze Age. However in that time it was more like Philoxenia (Extending hospitality to one far from his home). Homer used hospitality to define his characters and shows how it affects them. He introduces their cunning personality traits and ignorance through hospitality. He demonstrates how it affects the gods, and odysseus’s journey, and uses literary elements to do so.
“What goes around comes around”,this great saying means that kindness is key. In the Odyssey by Homer, one important theme states how hospitality and kindness are always the best policy. Temptations and Obstacles represents a glimpse of allegory in life. Friendship is also a great thing in life because it's about support through tough and good times. Always feel generous with your kindness and support like Odysseus did on his journey.
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
Altogether, hospitality was an important theme for Odysseus, during his adventure back to Ithica. Hospitality also played an important role for Telemachus, and the search for information about the whereabouts of his father. Without this tradition of Greek hospitality, the sequence of events in The Odyssey could have changed drastically. Not only was this Greek custom of hospitality important in The Odyssey, it was also important to Greek citizens. Just the simple tradition of hospitality, whether positive or negative, can explain much about Greek citizens, and how they treat each other.
For hundreds of years, psychologists have attempted to understand why toddlers selfishly refuse to share. Recently, many experts in the field agree that toddlers are incapable of sharing because of their lack of integral brain development. From birth through early childhood, a child can only recognize his own wants and needs. Around the time a child begins kindergarten, he starts to development his understanding of abstract concepts, such as empathy, and sympathy. However, some believe that humans never rid themselves of that original selfishness. In essence, humans are born selfish and hopefully become compassionate later on. The idea of a natural tendency towards selfishness
... As stated before, the women were able to get away with wrongdoings. The Cyclops were able to get away with eating Odysseus's men and even managed to get Odysseus in trouble with the gods. Odysseus didn't display the best hospitality at moments, such as when he skewered the Cyclops's eye and then taunted him about it, but even he ended up being punished when he had acts of bad hospitality. Despite being the most hospitable group, the Phaeacians ended up being punished more than most.
In The Odyssey, a Greek hero, Odysseus, journeys back home after the Trojan War. Throughout this long voyage, Odysseus meets many people who take him in out of their own courtesy and hospitality. Within this text, the re-occurring theme of hospitality has had much significance and has also made a presence in today’s society. Xenia was common in the Greek culture; however, changes throughout society have made this form of hospitality a smaller occurrence today. Xenia, or the concept of hospitality, is the main theme present in the Odyssey.
Hospitality in the Iliad gives us an insight in ancient greece and was a major characteristic of their culture. In the Iliad there are many instances of the applications of hospitality in the lives of the people back then. We use the Iliad as a tool to look into their culture because this would have been passed down orally for generations as some of the only literature they had. SO their worldviews and values would be apparent in these precious tales.
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
Through characters and situations, The Odyssey promotes and emphasizes many important ancient Greek values such as hospitality, pride, and fate. Stressed greatly in ancient Greek culture, hospitality is evident throughout Homer’s writing, which reflects and expresses many different value systems within it. For example, when in the cave of the Cyclops, Polyphemus, Odysseus confronts him by saying, “we therefore humbly pray to show us some hospitality and otherwise make us such presents as visitors may reasonably expect” (92). To the Greeks, hospitality was very important, to the point that it was an expectation and not just a quality, as it is in today’s culture. If you feared Zeus and the gods, you were to show hospitality.