Thor and Loki: The Tenth Realm tells the story of two siblings Thor and Loki, who go on a quest for their recently divulged sister and the tenth realm, also known as Heaven. The author deploys elaborate, illustrative graphics combined with a broad range of stylistic features to gradually unfold the makings of this narrative. Ordinarily, men are projected as the physically superior gender with their monstrous muscles and prodigious size; women are no compeer with their dainty proportions and paucity muscle mass. However according to Kimmel, "… we should not pretend that just because males are overwhelmingly more likely to commit an act of violence or a crime, women never do so" (Kimmel 8). In fact, this modern Viking text exemplifies this idea with associating women with belligerence and masculinity. Therefore the roles of gender illustrated in this
This concept of associating the Asgardian and Angela with both male and female characteristics truncates the gap between genders, presenting them as being more similar than one might initially presume. In addition, onomatopoeia is incorporated to exemplify the force at which the Asgardian has been thrown. "WRRAMM" (3). This word is capitalized in vivid, bold red letters, immediately engrossing the reader. Likewise, this peculiar word is elongated through the inclusion of an extra "R" and "M", extending the sound of the noise. The intent of using these two tactics is to emphasize the force at which the Asgardian has been thrown, once again publicizing Angela 's great amount of physical strength. Kimmel 's "Gender of Violence" gives some insight on the gender roles in Viking society, providing evidence as to why Angela is able to vanquish this burly man: "…societies in which gender inequality is highest are those where masculinity and femininity are seen to be polar opposites…"
As the poems of Beowulf and Sir Gawain and the Green Knight show, women have always had power, yet not as overt a power as wielded by their masculine counterparts. The only dynamic of women’s power that has changed in the later centuries is that the confines and conditions in which women have wielded their power has become more lax, thus yielding to women more freedom in the expression of their power. The structure, imagery, and theme in the excerpts from Beowulf (lines 744-71) and Sir Gawain and the Green Knight (lines 2309-30) support the concept of more power in the later centuries, by contrasting the restriction of Wealhtheow and the power she practices in Beowulf with the Lady’s more direct assertion of power in Sir Gawain and the Green Knight five centuries later.
As an epic tale of heroes and monsters, Beowulf gives its readers much excitement and adventure, but Beowulf's importance is more than just literary. It offers many insights into the beliefs and customs of seventh-century Anglo-Saxon culture. Among these insights is the Anglo-Saxon view of women and their role in society. Good Anglo-Saxon women are peaceful and unassertive, greeting guests and serving drinks to the warriors and other men in the meadhall. Wealhtheow, the queen of the Danes, represents a typical subservient Anglo-Saxon woman. As a foil to Wealhtheow, Grendel's mother is a strong and combative monster whom Beowulf must kill. By analyzing these two characters in Beowulf, we can understand the treatment and mistreatment of women in Anglo-Saxon society. The author of Beowulf generally supports the traditional Anglo-Saxon views of women by praising Wealhtheow, condemning Grendel's mother, and showing the need to suppress feminine forces like Wyrd; however, he does offer some criticism of these views by creating sympathy for Grendel's mother, allowing Wealhtheow to assert herself in the interest of her husband and children, and revealing masculine fear of feminine power.
The fictional world of Grendel has great divides between male and female characters. While the novel is written in a fairly contemporary society, the world that Gardner constructs still follows under the same logic and principle as the ancient writings of Beowulf. The men are overtly masculine and tough, and the women are constructed with extreme passivity; there is marginal middle ground in both worlds. The constructions of how certain genders act are crucial to interrogate in order to understand one’s bias and become cognizant of the variety of gender roles men and women can endorse. The world of Grendel is full of symbols that construct men as violent, sexual creatures and women as passive objects.
“Culture does not make people. People make culture” said Chimamanda Ngozi Adichie, a Nigerian writer and educator, in a presentation on feminism in a TedTalk. The culture in which Sir Gawain and the Green Knight was written was misogynistic and it shows in the writing of the poem. Medieval cultural misogyny manifests itself in multiple ways in SGGK. This paper will examine the negative relationships between Sir Gawain and the Green Knight and gender by discussing: the representation of female characters, gendered violence, and Christianity in the Middle Ages.
Even though Loki was considered to be one of the Aesir, the Norse gods, he was actually the son of a giant, Fárbauti (“Loki”, par. 1). However, his close relationships with the gods, particularly those with Odin and Thor, might explain why he is so commonly accepted as one of them. In fact, in some accounts, it is even said to be that Loki and Odin are blood brothers (McCoy, par. 16). Loki has three wives, the first of which being Glut, who bore him two daughters, Esia and Einmyri, the second being the giantess Angrboda, who bore him three monsters, “the wolf-giant Fenrir, Hel, ruler of the Dead, and the world-serpent Jormungand”, and the third being Sigyn, who bore him two sons, Narve and Vali (McLeish, par. 5). In addition, Loki also gave birth to Sleipnir, a horse that he later gave to Odin, “after shapeshifting into a mare and courting the stallion Svaðilfari” (McCoy, par. 4).
Women’s roles in society in Norse mythology are generally not specific to their gender. Women could be warriors, priestesses, poets, or housewives, and sometimes a woman was actually a man. Women in ancient Norse societies had rights such as the ability to divorce for valid reasons and to own land, which wasn’t allowed or didn’t exist in other parts of Europe. By looking at the Eddas and Sagas, reading the myths, and studying the archeological remains of the people of the region, we can see the different roles that were held by the women of this old world pagan religion.
"Norse Mythology: The Valkyries: The Chooser of the Slain." Norse Mythology. Accessed May 29, 2014. http://www.viking-mythology.com/valkyries.php.
The women characters in Beowulf show that during the time period in which this was written, the roles of women were clearly defined. While, the author's views on women may never be fully revealed, it is made apparent that he believes in male superiority, and disobedient females ought to be suppressed. Like Wealhtheow, females were to exert minimal power and influence, but should always keep the drinks coming.
Just as this genre exemplifies the masculine ideal, it also promotes the feminine ideal, largely by casting female characters who do not meet this ideal in an antagonistic light, and thus maintains the male-dominant system of the societies which produced these works. This paper therefore argues that female characters in epic poetry, namely The Epic of Gilgamesh, Homer’s Odyssey, and Vergil’s Aeneid, play the role of an antagonistic “Other” group by employing their agency to act beyond the established gender roles of their societies, thereby disrupting the social order and creating obstacles for the male protagonists.
In conclusion, the development of the folktales leads to the obtaining of ideas about gender. In many ways our society supports the idea that women seem underestimated as well as physically and mentally weak in comparison with the men who is portrayed as intelligent and superior. This can be shown in many ways in the different versions of this folktale through the concepts of symbolic characters, plot and narrative perspective.
After Grendel has been destroyed by Beowulf, it is Wealhtheow that presents the award of a torque and armor for the victor. This is, yet again, another example of the high standing of Wealhtheow in the court of Hrothgar. Traditionally, these rewards would be given by Hrothgar, but the poetic language of the feminist heroine is presented in her announcement to Beowulf as the hero of their people: “Applause filled the hall./Then Wealhtheow pronounced in the presence of the/company: “Take delight in this torque, dear Beowulf,/wear it for luck and wear also this mail” Heaney 85). This type of feminist power in Hrothgar’s court is not unlike the power of Mother Mary over Sir Gawain in the protection he seeks from a superior female figure. During battle, Sir Gawain also relies on the inspiration of a female heroine to provide him strength in combat: “And whenever he stood in battle his mind/Was fixed above all things on the five/Joys which Mary had of Jesus/ From which all his courage came” (Raffel 69). In this context, the feminist heroine is defined in these two middle English texts, which illustrate the spiritual and courtly respect for women that inspires great men to succeed in battle. This is why Wealhtheow is a powerful feminist heroine, since eh has a superior role over Beowulf as a leader in the royal court. Certainly, these roles
In todays’ society women and men are separated between a line called gender which played a enormous roles in our life’s before we was even born .Gender refers to social or cultural differences linked with a given sex. Gender roles are built on norms, or standards, created by modern and ancient society. Masculine roles are usually related with strength, aggression, and dominance, while feminine roles are related with passivity, nurturing, and subordination. The Bride moves beyond this norm by not relating herself with a male type of power, but rather referring back to an older concept of power in her name, that “hell hath no fury like a woman scorned.” This alias makes her character 's power easier to interpret to other women because shies not a separate and unreachable person but rather a character whose strength of purpose could be anyone’s. Similar to how her name doesn 't refer to masculinity, neither does her physical power. What could be the most masculine feature of The Bride is her fighting
“Tears aren’t a woman’s only weapon. The best one’s between her legs. Learn how to use it.”
In the epics Thor, The Song of Roland and The Aeneid they have different main points but all have a main hero that individuals can relate to in everyday life. Epics are still relevant in movies and books because they give people a break from their lives and they get to relax. For those couple of minutes, they are reading that book or for those two hours they are watching that movie people are transported into their imagination where everything is the way they want it in their eyes.
Gender is a concept that has been socially constructed to identify people as male or female, masculine or feminine. The concept is used as to regulate the way people live and is something that influences the representation of female bodies in novels. Gayle Rubin’s article, “The Traffic in Women” uses several theorists, such as Freud, Marx, Levi-Strauss and Engels to understand the role of the women and show how they are oppressed and weak in comparison to men. Angela Carter reinforces Rubin’s beliefs by sharing similar ideas of male dominance in her novel, The Bloody Chamber. She demonstrates how gender is a reflection of the body in stories such as, “The Snow Child,” “The Erl-King” and “The Tiger’s