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Gender in greek mythology
Gender in greek mythology
How do parents relate to their children in greek myth
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Contrary to the present archetypes involving the relationships between parents and children, Greek and Roman myths show us that at one point in time, incest was considered socially acceptable. Many Greek and Roman myths contain twisted relationships between parents and children. These twisted relationships can be broken into three different categories: mothers and sons that have exceptionally strong bonds, parents that are threatened by their children, and the betrayal of parents or children. Greek and Roman Mythology often employs many themes that, in modern life, we consider to be taboo; one of the most widely used ideas is the distortion and dysfunction of parent and child relationships. One idea displayed through these twisted relationships in Greek mythology is that mothers and sons that have exceptionally strong bonds. This is shown in The Creation of the Titans and the Gods in the beginning when Gaea creates Uranus. This makes him her son, yet they end up married and they have children. In today's culture, incest is frowned upon. However, in Ancient Greek society, it was perfectly acceptable. Later, Gaea asks Cronus to overpower Uranus. Cronus' relationship with his mother is very strong. Otherwise, he could not have overthrown his father. This theme is also shown in The Labors and Death of Heracles when Antaeus' Mother transfers power through the earth to help her son in his fight against Heracles (Rosenberg 104). This transfer of power shows the strong bond that they share. The most famous example of this theme is presented in Sophocles' Oedipus Rex. In this myth, Oedipus, the main character, falls in love with his mother and marries her. He actually kills his father in the process. He doesn't find out until the en... ... middle of paper ... ...alue. They value the importance of a strong relationship between mother and son. They also value the importance of understanding that something goes wrong when parents feel threatened by their children. Greeks and Romans linked betrayal with unfavorable outcomes. These ideas of twisted, distorted relationships between parents and children show up often in Greek and Roman mythology. Works Cited Rosenberg, Donna."Medea." World Mythology: An Anthology of the Great Myths and Epics. (1999): 204-41 Rosenberg, Donna."Pyramus and Thisbe." World Mythology: An Anthology of the Great Myths and Epics. (1999): 249-253 Rosenberg, Donna."The Creation of the Titans and the Gods." World Mythology: An Anthology of the Great Myths and Epics. (1999): 84-9 Rosenberg, Donna."The Labors and Death of Heracles." World Mythology: An Anthology of the Great Myths and Epics. (1999): 84-9
Harris, Stephen L., and Gloria Platzner. Classical Mythology: Images and Insights. 2nd ed. Mountain View: Mayfield, 1995
Morris Bishop’s poem has elaborately depicted a classical greek legend with a unique approach. The legend itself briefly describes the perishment of Phaethon, who insisted to ride his father, Apollo’s chariot although Apollo have discouraged him to do so. Likewise, the poem introduces a father who used the legend of Phaethon to deter his teenaged son from driving “the car”. By clearly implementing a sarcastic humour and tone through the impressive imagery, and the upbeat rhyme, rhythm, the poem addresses some of the key aspects of a parent’s attitude towards the child. Bishop suggests that in order to keep their child in their “wonted courses”, it is essential for parents to carry out the obligation to address their child’s sense of limit.
In ancient Greek society women lived hard lives on account of men's patriarch built communities. Women were treated as property. Until about a girl’s teens she was "owned" by her father or lived with her family. Once the girl got married she was possessed by her husband along with all her belongings. An ancient Greece teenage girl would marry about a 30-year-old man that she probably never met before. Many men perceived women as being not being human but creatures that were created to produce children, please men, and to fulfill their household duties. A bride would not even be considered a member of the family until she produced her first child. In addition to having a child, which is a hard and painful task for a teenage girl in ancient civilization to do, the husband gets to decide if he wants the baby. A baby would be left outside to die if the husband was not satisfied with it; usually this would happen because the child was unhealthy, different looking, or a girl.
Grant, Michael, and John Hazel. "Athena." Gods and Mortals in Classical Mythology. Springfield, MA: G. & C. Merriam, 1973. Print.
The relationships between parents and their sons in the Iliad are not relationships we expect to see in today’s society. The Iliad portrays the relationships between fathers and sons as something more than just physical and emotional. It is based on pride and respect for one another. The expectations of their son are more so to pass on their fathers reputable name and to follow in their father’s footsteps of being noble warriors. These relationships are the driving forces in the Iliad, making each son in the Iliad identifiable first by their father’s name. An outcome of the father–son relationships is ancestral loyalty among the characters which play a prominent role in war. Therefore, not only does the Iliad share a major war story, but the strong relationships among fathers and sons, ancestral loyalty among characters, and relationships between mothers and sons.
Rosenberg, Donna. "The Labors and Death of Heracles." World Mythology. 3rd ed. Chicago: NTC/Contemporary Publishing Group, Inc., 1999. 100-05. Print.
"Achilles." Gods, Heroes and Myth: Mythologies of Many lands. 10 June 2003. Internet. 23 June 2003.
She places in people the desire to have sexual relations and causes fear in men of the power of seduction by women. Her marriage to her husband was ignored as she had affairs with immortal and mortal men. Her infidelity in her marriage places her on the side with Greek men, rather than Greek women because only Greek men were able to cheat on their wives; not the other way around. In conclusion, the three important rules discussed in this paper that Greek women were required to obey, can be seen in the myths of the goddesses Hera, Athena, and Aphrodite. Whether or not the Greek goddesses obeyed or did not obey these rules, their importance to the Greek culture is ever strong.
It is inferred that the parents should take care of their children and have their best interest at heart. This however, is not the case in Greek and Roman mythology. The killing of ones own children, or filicide, was not viewed as negative upon in their era. The contemporary times contrast with the ancient Greek and Roman’s because it was justified to use any means necessary to obtain a higher status. The Greeks and Romans valued keeping a high social reputation and having respect for those of great power. The motherly union between their children conflict with the reality that the father strives to retain or gain control. These circumstances cause a tense bond between the members of the family. The strained parent to child relationship in Greco-Roman myths is prevalent in the fact that the parents are fearful of being overtaken by their children, and endeavor to limit their upbringing.
Around 700 BC, the poet Hesiod’s Theogony wrote the first cosmogony, or origin story, of Greek mythology. The poet tells the story of the universe’s journey from nothingness to being, and details a family tree of gods and goddesses who evolved from Chaos and descended from Earth, Sea, Sky and the Underworld.
In the Greek society women were treated very differently than they are today. Women in ancient Greece were not allowed to own property, participate in politics, and they were under control of the man in their lives. The goddess Aphrodite did not adhere to these social norms and thus the reason the earthly women must comply with the societal structure that was set before them. Aphrodite did not have a father figure according to Hesiod, and therefore did not have a man in her life to tell her what to do. She was a serial adulteress and has many children with many men other than her husband. She was not the only goddess from the ancient Greek myths to cause doubt in the minds of men. Gaia and the Titan Rhea rise up against their husbands in order to protect their children. Pandora, another woman in the Greek myths, shows that all evil comes from woman. Aphrodite, Gaia, Rhea, and Pandora cause the ancient Greek men to be suspicious of women because of her mischievous and wild behavior.
What we consider the “Oedipus Complex” in which a man is at odds with his father and idolizes his mother has been around for thousands of years. In Greek mythology we find some of the earliest instances of it. For example in the beginning Gaia and Uranus ruled the universe and
Dalley, Stephanie. Myths from Mesopotamia. New York: Oxford University Press, 1989. Dundes, Alan, ed. Sacred Narrative: Readings in the Theory of Myth. LA: University of California Press, 1984.
Kravitz, David. Who's Who in Greek and Roman Mythology. New York: Clarkson N. Potter, Inc., 1975.
Rosenberg, Donna. World Mythology: An Anthology of the Great Myths and Epics. Illinois: Passport Books, 1988.