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Essay on easter island
Essay about easter island culture
Essay about easter island culture
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THE RAPA NUI
The Rapa Nui
In this paper I will discuss the Rapa Nui and their arrival on Easter Island. I will cover the basic history of the Rapa Nui and their discovery and habitation of Easter Island. Further, I will review topics such as culture, marriage and family, religion, traditions and more.
Rapa Nui is more commonly known as Easter Island, a province of Chile. Its official Spanish name is Isla de Pascua. It is one of the most isolated inhabited islands on earth, located in the southeastern Pacific Ocean. The island is triangular in shape, with three volcanic peaks, each one found at one corner of the island. Covered mostly in barren rock or grass and shrubs, the island was once heavily forested. The only indigenous animals are flocks of sea birds and the Polynesian rat. Cattle, sheep, pigs, chickens, and dogs were introduced from other islands or from European visitors. The island is in a tropical climate zone, with water obtained from one of three springs, or by collecting rain water.
The first settlers, also known as the Rapa Nui, arrived around A.D. 300 – 400, and are believed to be of Polynesian descent. According to legend, these first settlers were a small colony of men, women and children who braved the ocean in nothing more than a catamaran. Their chief, Hotu Matu’a, led them to the island after fleeing their native homeland of Marae Renga following a defeat in war. The population on Easter Island has varied from 7 up to 17,000 before settlers from Europe arrived. Years of famine, introduced diseases from visitors, internal tribal warfare and slave raids led to severe population fluctuations.
Easter Island is world-famous for its giant statues known as moai. There are a to...
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...world, yet many of their customs are similar to others around the world, from marriage and family, to gender roles and religion. They have many differences as well, some still based on a more primitive scope like still believing in curses.
Sources
• William H. Swatos, Jr., ed. Twentieth-Century World Religious Movements in Neo-Weberian Perspective. Lewiston, NY: Edwin Mellen Press, 1992.
• Dr. Grant McCall, “RapaNui (Easter Island)”, ALS Independence 2003-11. 15 March 2012
• Deborah Underwood, “The Easter Island Statues”, KidHaven Press, c2005
• "Easter Island." Encyclopedia of World Cultures. 1996. Encyclopedia.com. 11 Mar. 2012
• Peggy Mann, “Easter Island: land of mysteries”, Holt, Rinehart and Winston, c1976
• J. Douglas Porteus, “The Modernization of Easter Island”, Dept. of Geography, University of Victoria, 1981
In the chronological, descriptive ethnography Nest in the Wind, Martha Ward described her experience on the rainy, Micronesian island of Pohnpei using both the concepts of anthropological research and personal, underlying realities of participant observation to convey a genuine depiction of the people of Pohnpei. Ward’s objective in writing Nest in the Wind was to document the concrete, specific events of Pohnpeian everyday life and traditions through decades of change. While informing the reader of the rich beliefs, practices, and legends circulated among the people of Pohnpei, the ethnography also documents the effects of the change itself: the island’s adaptation to the age of globalization and the survival of pre-colonial culture.
To begin with, the Lorax and Easter Island have many differences but the most obvious one is that in the Lorax one person/thing (the onceler) was responsible for the destruction and the depletion of a resource. Unlike the Lorax a whole generation of people led to the destruction and depletion of many resources, and not just one individual profited from the exploitation but a whole species of people did. In the Lorax you can see that the onceler used the truffula trees for economic purposes. He got filthy rich from the exploitation. Whereas, in Easter Island a whole group of people benefited from it, they build pyramids, cut down trees to build temples, and depleted the land of all its natural sources.
The island is about 4 square miles and is today a place for tourism in the great lakes. Many thousands of years ago though this was a little piece of land with bluffs reaching high above its surroundings and was a merely a small piece of land surrounded by water. It was because of these bluffs the appearance of the island resembled a turtle and led to it being named “The Great Turtle” (Piljac, 1998). Currently the island reaches several hundred feet above the lake and it’s because of this geography that many nations saw this as a perfect military post and would be used over and over again throughout its history as such.
The role of a kahuna in the Hawaiian culture takes on the responsibility of keeping a balance between the people and the nation. In doing so, they apply their field of expertise towards assisting the aliʻi and the makaʻāinana. In ancient Hawai’i, there were many different types of kāhuna that had a skill set that contributed or benefited the community. In this paper I will discuss the different ways a kahuna achieves this type of balance within the lāhui. These kuleana include advising the aliʻi to make pono decisions, guiding the makaʻāinana in their daily lives and practices, and taking care of the spiritual side of the Hawaiian culture and traditional practices of the people.
A small company of thirty-four New England missionaries came to Hawaii between 1820 and 1930, were the first modern immigrants. (Lind p.59) Missionaries were powerful agents of cultural destruction, coming to Hawaii to settle and teach their ways and beliefs. Bloodthirsty priests and despotic chiefs had ruled one reason for missionaries arriving and settling in Hawaii, due to the fact that they believed ancient Hawaiians. (Trask p.14) Bringing along cultural havoc by establishing a western style educational system, which included the first textbook as the Bible. The most critical change was in the use of language as a tool of colonization. Language had once been inseparable from the Hawaiians and their history by communicating their heritage between and among many generations, now came to be used as the very vehicle of alienation from their habits of life.
Between the years 300BC-400BC, a group of inhabitants landed ashore the island of Easter Island, also known as Rapa Nui. Once ashore, these settlers began collecting resources and learned to survive with no help from the outside, stranded on an island in the middle of the Pacific. They created methods to hunt, fish, make clothing, and cook food properly. In addition, the people of Rapa Nui also separated into different groups or tribes. These tribes coexisted on the island for some time – until civil wars broke out across the island. The inhabitants of Rapa Nui disappeared from the island without a trace. The cause of their disappearance is unknown although experts believe the inhabitants of Rapa Nui were irresponsible with their resources.
Jovik, Sonia P. and James O. Jovik. (1997). “History.” Atlas of Hawaii. Honolulu: University of Hawaii Press, p.408.
The way of the Ju/‘hoansi life has changed dramatically in many ways throughout the years. However, it is still possible to reflect upon their original way of life and compare it with their present state of living. Most of the changes occurred due to environmental, economical, developmental, social and cultural changes. All of which play a vital role in determining a Ju’s way of life. Although the land of the Dobe and !Kangwa have developed and changed in recent years, there are still some remnants of how the environment used to be. A significant shift in social and cultural aspects of the Ju/‘hoansi life can be observed in the new environment. However, some important aspects of their culture and belief system are still reflected in their everyday lives.
The Island is used to battles and struggles for independence. Even going back as far as the 16th century when the Conquistadors had control of the island, the Indigenous people that lived on the Island called Taínos, united and revolted against the Spaniards. But only armed with spears, and bows they were no match for the flintlock weapons, cannons, and steel breastplate of the Conquistadors. In time the Spaniards all but wiped out the Taíno population and culture, and took control of the Island. Remnants of Taíno genes still exist due to the in...
Thesis Statement: These key events reforming religion are what shaped the world for good and for bad in the 14th to the 19th century.
Mann, Mark Grear. “Religious Pluralism.” Philosophy of Religion. Ed. Thomas Jay Oord. Kansas City: Beacon Hill Press, 2003. Print.
The Polynesian peoples have a lifestyle quite different than that of any other culture, as living on an island requires a level of flexible adaptability in order to cope with such a different, sometimes difficult environment. We see the way diverse cultures build their lives around their circumstances and how they respect them in their cultural myths and stories. The Polynesian legends emphasize the physical environment that they live in. They are quite different than any other region in the world, but the beauty and individuality of the Polynesian culture is prominent as seen in their mythology.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Eliade, Mircea. A History of Religious Ideas, 3 vols. Trans. Willard R. Trask. Chicago: University of Chicago Press, 1981.
Weber saw religion from a different perspective; he saw it as an agent for change. He challenged Marx by saying that religion was not the effect of some economical social or psychological factor. But that religion was used as a way for an explanation of things that cause other things. Because religious forces play an important role in reinforces our modern culture, Weber came to the conclusion that religion serves as both a cause and an effect. Weber didn’t prose a general theory of religion but focused on the interaction between society and religion. Weber believed that one must understand the role of religious emotions in causing ideal types such as capitalism. He explained the shift in Europe from the other worldliness of Catholicism to the worldliness of early Protestantism; according to Weber this was what initiated the capitalist economic system.