GOING HARD AFTER THE HOLY GOD
(Philippians 3:2-16)
Our theme for the week of prayer has been, "Going Hard after the Holy God." Last week we focused on the Holy God. Today we focus on "going hard." The phrase is adapted from A.W. Tozer, whose little book, The Pursuit of God, has a chapter entitled, "Following hard after God." Tozer wrote this book in 1948 but if anything it is more relevant today. After showing how Moses and David and Paul and all the great hymn writers were even thirsting after more of God he writes
How tragic that we in this dark day have had our seeking done for us by our teachers. Everything is made to center upon the initial act of 'accepting' Christ … and we are not expected thereafter to crave any further revelation of God to our souls. We have been snared in the coils of a spurious logic which insists that if we have found him we need no more seek him. This is set before us as the last word in orthodoxy, and it is taken for granted that no Bible-taught Christian ever believed otherwise. Thus the whole testimony of the worshipping, seeking, singing Church on that subject is crisply set aside. The experimental heart-theology of a grand army of fragrant saints is rejected in favor of a smug interpretation of Scripture which would certainly have sounded strange to an Augustine, a Rutherford or a Brainerd (pp. 16-17).
So Tozer rejected the false logic which says: if you have found God in Christ you need no more seek him. I reject that, too. And I join Tozer in replacing it with these words, "To have found God and still to pursue him is the soul's paradox of love, scorned indeed by the too-easily-satisfied religionist, but justified in happy experience by the children of the burning heart" (p. 15). Or as St. Bernard sang it:
We taste Thee, O Thou Living Bread,
And long to feast upon Thee still:
We drink of Thee, the Fountainhead
And thirst our souls from Thee to fill.
Matthew Henry is right: "Wherever there is true grace there is a desire for more grace. When Paul said, "Don't be drunk with wine but be filled with the Holy Spirit" (Eph. 5:18), his aim was to make God-aholics out of all believers. The Spirit is not deadening, He is addicting. The evidence that you have him is that you want more of him.
In his book, An Imperfect God, Henry Wiencek argues in favor of Washington being the first true president to set the precedent for the emancipation of African-American slaves. Wiencek delves into the evil paradox of how a nation conceived on the principles of liberty and dedicated to the statement that all men are created equal was in a state that still preserved slavery for over seven decades following the construction of the nation. Washington’s grandeur estate at Mount Vernon at its peak had the upkeep of over 300 slaves 126 of which were owned by Washington. First, it must be understood that Washington was raised on slavery receiving ownership of 10 slaves at the age of 11 years old and that Washington was a man of his time. However, it must also be understood that Washington’s business with slavery was in the context of a constrained social and political environment. Weincek maintains that this does not exonerate the fact that Washington maintained slavery however; it does help to quantify the moral shortcoming by which Washington carried until his last year of life.
Garrett’s concise treatment of an array of relevant questions is reflected in chapter titles like “Faith and Belief”, “The Bible and Theology”, “Sacramental Faith”, “Spiritual Practice”, “The Kingdom of God”, “The End of Things”, and “Friends or Rivals: Living in a Multifaith World”. Each chapter is a vivid explanation on how our life should be based on love, nothing else but the love of Christ, it contrasts the modern day depiction of God bein...
The article “People Should Not Be Allowed to Refuse Vaccination” focuses on the dangers people who choose not to vaccinate are opening to others. The argument stems from the ease with which disease can spread through an unvaccinated community and the threat this poses to those who cannot vaccinate. Because of this danger the author of the article believes vaccination should not be left to choice, but required for the good of public safety.
In chapter two, ‘Francis and His Companions,’ Cunningham exposes the considerable growth in Francis of Assisi’s influence, as he recounts his companions that joined him after deciding to live his life. The chapter is significant because it exposes how Francis of Assisi’s gospel is different from the orthodox Catholic practices, which recognized the pope, as the sole Vicar of Christ. (Cunningham 32). This chapter is important in my life because it reinforces my conviction God is the almighty and all-powerful, and all people regardless of the status of the needed to worship
in high school are all due to the fact of the most basic concept every teen know
... of the Christian faith front and center by uniting two camps of believers in one reading; a starting point. As illustrated by the authors, “Though we have not, of course, reached agreement, we are satisfied that we have eliminated misunderstandings, that is, that neither of us has misrepresented the other. We offer the result to the reader as a celebration of shared friendship, faith, and scholarship” (xi).
The simple injections have potential to save thousands of lives every year and they are making the world a safer place. Vaccines can help create an environment where children are not receptive to disease which would have taken lives in previous decades, and for the general population to be healthy, and to keep children safe from illness and disease people should vaccinate themselves. Throughout my research for vaccinations, I didn’t realize the many stances parents could support. I knew previously before researching that many parents didn’t agree with the idea of giving their child a vaccination that could possible cause an issue that wasn’t present before. Although, I always supported vaccinations strictly because of scientific facts; when I read about the many reasons why parents didn’t it was a shock and ultimately overwhelmingly disappointing. Mainly, because it seems like parents are only looking at the few effects vaccinations could have on a child. Overall, I believe that everyone should be vaccinated, not only to help themselves but to help the public from outbreaks that can easily occur if the anti-vaccination movement continues and makes
“The Lottery” written by Shirley Jackson is about a town coming together to hold a lottery. The twist being the winner of the lottery gets stoned to death by the town members. No one really know why their town and the ones surrounding it keep the practice going. But no one stops the ceremony they just know it is an event that happens every year for the past seventy seven years. Through the characters and the ritual of the lottery Jackson demonstrates how people blindly follow their traditions without knowing their history.
A time where vaccines were beneficial was when small poxs found its way around the human population. It was only till the end of the 18th century where an effective vaccination created by Edward Jenner was made for
America looks at disease as a war. Illness is the enemy, vaccinations are the weapons, and the unfortunate cost is that some innocent civilians may lose their lives. A vaccine is a substance used to provide immunity against a disease. In some cases, vaccines have done more harm than good. Ignoring this fact, vaccines are mandatory in every state, and some states are trying to take away the parent’s right to deny them. The disadvantages, diseases, and disabilities caused by vaccines justify the parent’s right to decide against the risk of vaccination.
"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
Today, Christianity faces a wide range of obstacles, from differing forms of worship, to radical shifts in theological understanding. In this confusion, contemporary followers of Christ might find themselves confused as to how they should live out their faith. Questions regarding the authority of the Bible, or how a person can have a relationship with God, can cause believers to question many of the truths they have been taught throughout their lives. This confusion gives rise to a fresh look at biblical exegesis and its relationship to orthodoxy, and orthopraxy. With the rise of contemporary thinking within the church, researchers can look at this dynamic, with the hopes of producing useful results to answer these questions. In order for researchers to assure accuracy in interpreting their results, they must consider the relationship of orthodoxy and orthopraxy with biblical exegesis, contemplate diminishing their personal biases concerning orthodoxy and orthopraxy when presenting their data, and determine how
Unlike the Eastern Orthodox Church, the “truly Trinitarian framework [of] our worship and life has rarely been found” in the Western Church (pg. 6). Possibly due to the early church’s Hellenistic influence, emphasis has always been placed on worshiping the ONE high God. So much focus on one God created an irrelevance to the requirement of Jesus Christ and the Holy Spirit in the Trinity. Similarly, when the doctrine was attacked by reason in the enlightenment period, Christians st...
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
The Story of Christianity is a book written by Justo Gonzalez; a native of Cuba. Gonzalez serves on the faculty of the Interdenominational Theological Center which is located in Atlanta Georgia. He attended Yale University, where he received his M.A. and Ph.D. in historical theology; in fact Dr. Gonzalez is the youngest person at Yale to be awarded a Ph.D. He is also one of the first generation Latino theologians and instead of growing up Catholic, comes from a protestant background. In addition to writing many other books, Gonzalez is also Cokesbury’s publishing chief narrator of the Christian Believer study video lessons course and the recipient of the Ecumenism Award from the Theological Consortium in Washington, which he received as a result of his ecumenical work of bringing together churches of different denominations