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Why is killing dolphins cruel
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The proposal of eliminating dolphin hunting serves to achieve important concepts that people should have. The biggest drawback of dolphin hunting is the massacre. Slaughtering dolphins are blatantly immoral, especially in the brutal way Taiji hunters did. Unlike livestock, dolphins are not artificially bred and raised. They are born and beloved by their parents and also their pods. In addition, they are free-living animals that are not meant to be killed by humans. People have no rights to ruin their lives because people didn’t benefit them anyways. Furthermore, dolphins, unlike fish, have feelings, meaning that they can feel the pain when they are butchered and when they see their loved ones slain (Carpenter).
... Documentaries such as Awards winning The Cove and Blackfish have been drawing a lot of attention to cetaceans in captivity. More documentaries should be made and broadcasted regarding this topic so that more people will get to know about this issue. Environmental groups can also make it more accessible for people to join and help in bring this message worldwide. Education could be also useful in teaching the young about animals in the wild and instead of bringing them to the marine parks, bring them to whale watching. This way they can learn about them living in the wild and not seeing a whale swimming rounds in a tank. People should be encouraged to visit whales in the wild and not in marine parks performing tricks. Through help from environmental groups, the government, schools and individuals, the killer whales will get to return to the wild, where they belong.
In July of 2015, national treasure of Zimbabwe, Cecil the Lion was maliciously killed by dentist Walter Palmer. The hunt caused an uproar from many animal activists. The media covered the hunt and the aftermath for many weeks. This heartless act has many questioning why big game hunting is legal. Multiple African countries allow big game hunting, but it is harming the ecosystem. Many innocent, endangered animals are killed. Big game hunting should be banned because it lowers populations, causes further problems, and animal populations are already dropping.
In the past twenty years a large amount of bottlenose dolphin have been killed due to the tuna fishery. In the Eastern Pacific swim large schools of tuna, these shoals tend to be under herds of dolphins, for some unexplained reason. Because of this, fishermen can easily find schools of tuna. The tuna are being caught under purse seine nets, which encircles the shoals of tuna and then is pulled back on board the fishing vessel, catching both tuna and dolphin. Initially the mortality rate was 500,000 each year for dolphins alone. Although some efforts are made to encourage the dolphins to leave the net by backing down part of the net, which allows the dolphins to escape, there are still a large number of mortalities (Bryant). On the other hand, in the last few years there has been dramatic progress in stopping the fishing industries from using purse sine nets. It has been found that dolphins are in immediate danger of extinction if these fishing techniques don’t stop.
When an intelligent animal accustomed to swimming in thousands of miles of open ocean is placed in an environment only twice its size, is separated from its species, and is forced to perform tricks, there are bound to be consequences. The captivity of these animals should be banned and National Reserves and whale tours should be used to educate the public while admiring these animals' true beauty. There are few experiences more meaningful than witnessing a killer whale enjoying the freedom of the open ocean.
There are many reasons trapping and hunting is good. One reason is that it is believed that people only use the fur on the animals that they trap and kill, but studies show that almost the entire animal is used for some purpose. Most of the animals that are caught by the fur hunters are sold the fur buyers, then the fur buyer prepare the fur for resale, then they market the other parts of the animal, and send the rest of the animal to by-product facilities. So this shows that the animals are not going to be killed and just wasted. The fur hunters help out many people. They help them because people have been wearing fur clothing for thousands of year, and today fur remains highly valued for other items also. In addition to popularity for the fashion part far also has waterproof qualities and it provides great insulation in extremely cold weather.
The quest to gain international agreement on ethical and legal norms for regulation of whaling has had a long and troubled history. The modern phase of global concern over whaling ethics and conservationist management originated in 1946, when the International Convention on Regulation of Whaling was signed. Thus, the International Whaling Commission was created. The International Whaling Commission was designed to control and mandate the whaling industry. From it’s beginning as simply a whalers club with scientific guidance, to the current day conservationist body, the IWC has undergone many revisions and transformations since the start.
... further pain to the whale then necessary. They have a respect for the whale and what the whale does for them. They should be allowed to continue in their hunting of the whale.
I agree with the Norwegian and Japanese positions on permitting the hunting of non-endangered species of whales as a cultural exemption. Both of these cultures have been whaling for thousands of years. One stipulation that I would add in order to qualify for a cultural exemption is that the hunting should take place in a historically accurate manner. For the Japanese, this would mean using nets to catch the whales.
The Makah people indigenous to the Pacific Northwest have a very close and long standing cultural bond to the ocean. This cultural bond is displayed in various forms such as their artwork, history, and lore. One key aspect of their culture has come scrutiny within the past twenty years—whaling. Since 1855, the Makah people have legally held the right to whale in designated waters around their reservation. In the 1920’s, the Makah decided to halt whaling due to a dwindling population of the whales. In 1986, the International Whaling Commission enacted a global moratorium on commercial whaling with two exceptions being scientific research and aboriginal subsistence. In the mid 1990’s the Makah people decided to resume their whaling practices with rising whale populations and successfully killed their first whale in roughly 70 years in 1999. This has led to much backlash from domestic governmental agencies and NGOs alike. Thus the problem lies in the question as to whether the Makah people should legally be allowed to whale with the answer being a resounding no. There many issues domestic and international issues with the continuation of the Makah people whaling with the most important being: other previously whaling states seeing the United States ‘pardon’ cultural whaling and failing to see the importance of the global whaling moratorium in effect, the possible discovery of a small population of rare resident whales in the area, and the immorality of slaughtering a highly sentient being.
Before watching the video Finning Endangers Sharks, Ocean Ecosystem, and Should We Save Sharks, I was terrified. I felt this way because I hear about sharks attacking people in at the beaches. Also, I am afraid of swimming in the water. I feel that sharks are vicious and that they are eating people because we are disturbing their environment.
In conclusion, education, research and conservation is a very important role that we can make to improve the lives of Orca whales, but at what cost? When you have to take an animal out of its natural habitat and deprive it of all its natural instincts, cause unnecessary emotional and physical problems, and put the lives of the whales and their trainers at risk, what are we learning? That it’s okay to possess them merely for our entertainment and profit? A wild animal’s life remains destroyed and many lives have ended, all for dangerous entertainment.
Is a dolphin a person? Most people would automatically dismiss the question, but in reality, this question can be discussed on a very complex level revealing that the definition of a person is not so black and white. Mary Midgley sets the stage to her narrative by telling the story of a specific court case that she uses as a reference on many occasions. In May of 1977, two men set free two dolphins who were used by the University of Hawaii’s Institute of Marine Biology for experimentation. Kenneth Le Vasseur, one of the men who was standing trial, told how these dolphins were suffering through unfair conditions such as diminishing food rations, isolation from other dolphins, and loss of toys. Based on this information, Le Vasseur and his counsel tried to use the “choice of evils defense” which states that an act, which would typically be considered unacceptable, would be allowed if it would lead to an avoidance of a greater evil or crime against “another”. This defense was rejected on the grounds that the judge declared that a dolphin was not considered to be “another” and instead it should be considered property. Today in our society, it is a common perception that a person or “another” indicates that you must be a human being. Midgley investigates this perception as well as the question of how do we classify what is and what is not a person as well as the moral implications that comes with the title.
The latest animal rights issue to hit the public is a whale of a controversy. For decades, the public has enjoyed visiting SeaWorld and taking in mesmerizing displays of aquatic performance by orcas, the largest species of dolphins, and their trainers. Recent events have stirred up a media uproar over the safety of these creatures and their trainers. Much of what the public knows about the maltreatment of these creatures comes from a documentary released in 2013 called “Blackfish”. The breeding and captivity of killer whales for entertainment purposes poses a threat not only to the whales, but also the trainers who interact with them.
The Cove is a film of activism, a film meant to move the hearts of individuals who love and support the rights of mammalian sea-dwellers like that of whales, porpoises, and most importantly dolphins. Produced in 2009 by the Oceanic Preservation Society it offers a unique perspective, when compared with other activist documentaries. In The Cove the producer and co-founder of the Oceanic Preservation Society was actually personally involved in the filming efforts and worked directly with dolphin trainer Richard O’Barry in drawing light on the events occurring in a private cove in the city of Taiji, Japan. The documentary is, of course, very biased towards the topic, with obvious pro-animal rights leanings supported indirectly with a strong utilitarian basis. When analyzing documentaries such as this it is vitally important to take as objective a perspective as possible, though humanity tends to be innately prone to bias, and scrutinize through perspectives that have established ethical guidelines.
...ghts, preventing suffering, and looking to other successful countries. People must take care to treat animals as living creatures instead of property or their next meal. Efforts need to be made to lower animal suffering and encourage people to eat less meat. It doesn't matter if we are a human, dolphin, or dog, we are all sentient creatures with the same desire for a painless, happy life.