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Introduction to the social contract theory
International relations humanitarian intervention
International relations humanitarian intervention
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Recommended: Introduction to the social contract theory
Humans are made up of all the same stuff; therefore, all humans deserve universal rights. This is evident through the social contract theory, which says that there must be mutual respect between the state and people, a balance of powers, and a stable civil society for a government to be legitimate, externally and internally. It is between the trustees (the state) and the trusters (society), the former whose obligation is to protect the rights of the latter. A lack of accountability between the state and civil society creates chaos, and delegitimizes the government in the eyes of its people. When this occurs, often on account of ethnic prejudice, hate and violence, humanitarian intervention is precedented. Therefore a leader killing their own …show more content…
The focus turns from their “right to intervene” and the debating of sovereignty to the fact that when a government fails its people, it deserves no power. Intervening states will not go in just to end the conflict, but to create an outcome that they will help sustain. That is the difference between helpful and harmful intervention; how the state deals with the aftermath of the conflict. Trust, first, must be developed between the oppressed and the state through external guarantees and a peace accord that declares no victor and leaves none vanquished. Furthermore, DDR (disarmament, demobilization and reintegration) for rebel forces must be enforced by the third-party. Humanitarian intervention, when used correctly, will project a state and its government towards legitimacy and …show more content…
In March of 1971, after the general elections, Pakistan began a purge of all Awami League members and the Hindu minority (10%) from East Pakistan, and forcefully reimposed its military regime; because the election had given the Awami League the majority, the military and current government decided to eliminate all enemies. This was the beginning of the Bangladesh Liberation War. By the end of the war in December, there were between 300,000 and 3 million deaths, as well as 200,000 to 400,000 genocidal rapes. Politically, the Pakistani military regime wanted no adversaries and complete authority. Socially, they fully engaged in ethnic cleansing; through the murder of Hindu men and the rape and impregnation of Hindu women, they hoped to rid their country of dirty blood. This was a clear precedent for humanitarian intervention. By the end of June, 60,000 refugees a day were flooding into India, and by December, there were 11 million displaced eastern Pakistanis in the country. Overwhelmed by the fleeing population, India officially released a political response to the events, and made an appeal to other world powers. However, they received little support from international actors, who wanted to keep Pakistan together; if India were to attack Pakistan, China would intervene, and in turn the United States refused its support. The people of East Pakistan saw political intervention
Rethinking Violence: States and Non-state Actors in Conflict. Cambridge, Mass: MIT Press, 2010. eBook Collection (EBSCOhost), EBSCOhost (accessed April 22, 2014).
The issue of human rights has arisen only in the post-cold war whereby it was addressed by an international institution that is the United Nation. In the United Nation’s preamble stated that human rights are given to all humans and that there is equality for everyone. There will not be any sovereign states to diminish its people from taking these rights. The globalization of capitalism after the Cold War makes the issue of human rights seems admirable as there were sufferings in other parts of the world. This is because it is perceived that the western states are the champion of democracy which therefore provides a perfect body to carry out human rights activities. Such human sufferings occur in a sovereign state humanitarian intervention led by the international institution will be carried out to end the menace.
The idea of intervention is either favoured or in question due to multiple circumstances where intervening in other states has had positive or negative outcomes. The General Assembly was arguing the right of a state to intervene with the knowledge that that state has purpose for intervention and has a plan to put forth when trying to resolve conflicts with the state in question. The GA argues this because intervention is necessary. This resolution focuses solely on the basis of protection of Human Rights. The General Assembly recognizes that countries who are not super powers eventually need intervening. They do not want states to do nothing because the state in question for intervening will continue to fall in the hands of corruption while nothing gets done. The GA opposed foreign intervention, but with our topic it points out that intervention is a necessity when the outcome could potentially solve conflicts and issues. In many cases intervention is necessary to protect Human Rights. For instance; several governments around the world do not privilege their citizens with basic Human Rights. These citizens in turn rely on the inter...
Inda was fighting a war within themselves over religious differences. The country was divided by the Muslims and the Hindus. Both religions thought that they were the supier ones and the other was ludicrous. The two religions used cricket, a sport that was once their safe haven, as new grounds to deteriorize eachother for their religious choices. (Doc 7) Peace makers like Ghandi tried fighting for peace between the two religions but the hatred of one other overbeared the love both religons shared for their country. Ghandi was later murdered because of the never ending hostility of the two religions, but not before he was able to express his opinion on cricket tournament teams being seperated based on religion. He spoke about how religiously based teams were taboo and unsportsmanlike, and that the desciosn to draft the teams like that never made sense to him. (Doc 8) The religous conflict wasn’t even resolved when India and Pakistan split into different countries in 1947 because of their pronounced religious tensions. If you were a Muslim still residing in India after the split, you were expected to cheer for the Hindus, and celebrate when they won. It was considered shameful to be upset about the Muslims losing. (Doc 9) If you wanted to cheer for the Muslims, it was only accepted to do so in Pakistan. The battle between the two religons is still as strident today and it was over a hundred years ago. At this point,
Consequences of intervention can include the loss of lives from an otherwise uninvolved country, the spread of violence, and the possibility of inciting conflict over new problems, just to name a few (Lecture, 11/15/16). For example, John Mueller considers the potential negative consequences of intervention prove that they are insignificant to the cause of humanitarian intervention as a whole. Moreover, with intervention into ethnic conflicts, the outcome, no matter how positive, is overshadowed by a gross exaggeration of negative consequences (Mueller). In both Yugoslavia and Rwanda the solution, to Mueller appeared simple, a well ordered and structured militarized presence was all that was required to end the conflict (Mueller). If this is the case, when discussing whether or not intervention is necessary the political elite must not over-exaggerate the difficulty.
When looking at normative theories of politics, the main distinction is between cosmopolitanism and communitarianism. In this essay the term community shall refer to political communities, or more specifically, states. It is important to note that these political communities have been defined territorially, and not necessarily by culture, although this is taken for granted to an extent by communitarianism. Communitarians say that each community is different, and therefore should act accordingly with each other. In other words, state autonomy should be absolute and law and moral standards should be self-determined by the community itself alone. Furthermore, communities should have no obligations to other political communities or any sort of international law. Contrastingly, Cosmopolitans say that there should be an overriding universal moral standard to which all states (or communities) should adhere. If a state is infringing on the rights of the individual or humanity, then intervention is appropriate and just. (Steve Smith, The Globalisation of World Politics: An Introduction to International Relations p. 173A)
Humanitarian intervention involves the coercive action of states intervening in areas for the sole purpose of preventing or halting the killing or suffering of the people there. (1, 9, 5) It is an issue argued fervently amongst restrictionists and counter-restrictionists, who debate over whether humanitarian intervention is a breach of international law or a moral requirement. (10) Restrictionists argue that Articles 2 (7) and 2 (4) of the United Nations (UN) Charter render forcible humanitarian intervention illegal. The only legitimate exception to this, they claim, is the right to self-defense, as enshrined in Article 51 of the UN Charter.
When considering the concepts of human rights and state sovereignty, the potential for conflict between the two is evident. Any humanitarian intervention by other actors within the international system would effectively constitute a violation of the traditional sovereign rights of states to govern their own domestic affairs. Thus, the answer to this question lies in an examination of the legitimacy and morality of humanitarian intervention. While traditionally, the Westphalian concept of sovereignty and non-intervention has prevailed, in the period since the Cold War, the view of human rights as principles universally entitled to humanity, and the norm of enforcing them, has developed. This has led to the 1990’s being described as a ‘golden
There were growing tensions between East Pakistan and West Pakistan during 1971. After winning the 1970 elections, East Pakistan wanted to establish their own country and separate from Pakistan. West Pakistan answered this with “Operation Searchlight” which started the Bangladeshi Liberation War (Malieckal,77). Operation Searchlight’s purpose was the extermination of all Bengalis. Dinshawji comments on this genocide when he says, “Bloody butchers, slaughtering left and right” (76). 3 million Bengalis died and 10 million decided to take refuge in India (Malieckal, 75-76). To pay for all these refugees, India introduced refugee relief tax which made the lives of the people harder. India joined the war after the bombing by West Pakistan's military aircraft. In the novel, Gustad covers his windows with black paper and builds an air-raid shelter under his bed to keep his family safe during the war (347). After 13 days of fighting, the Indo-Pakistani war came to an end with Pakistan surrendering and the Bengalis establishing their own nation.
Every day we are surrounded by stories of war. In fact, we have become so accustomed to it, that we are now entertained by it. Video games, movies, and books filled with heroes who once dominated the battlefields. However it is constantly stated, “no good comes from war.” Even famous songs state “war... what is it good for… absolutely nothing.” But what if war was actually necessary? Throughout history, we see examples of the good things wars have brought. War has freed slaves, modernized medicine, brought down evil empires, and even brought countries together
Magno, A., (2001) Human Rights in Times of Conflict: Humanitarian Intervention. Carnegie Council for Ethics in International Affairs, 2 (5). [online] Available from: http://www.carnegiecouncil.org/resources/publications/dialogue/2_05/articles/883.html> [Accessed 2 March 2011] United Nations Development Programme (UNDP), Human Development Report (2000) Human Rights and Human Development (New York) p.19
However, successive Kashmiri governments have been dissolved by the government of India, and elections have only been held in the presence of its armed forces. In 1965, Pakistan and India waged a second indecisive war over Kashmir. In the 1980s, resistance within Kashmir itself against the Indian government took on a violent nature, with guerilla attacks against Indian army bases. India responded with heavy army clampdowns, and since then the situation has only escalated and got worse. It is estimated that well over 34,000 people have died within the valley, and the relations between the two countries have become increasingly acrimonious.
Since the adoption of the Universal Declaration of Human Rights (UDHR), the discourse of international human rights and its importance has increasingly become indoctrinated in the international community. In the context of political and economic development, there have been debates on how and which rights should be ordered and protected throughout different cultures and communities. Though there is a general acceptance of international human rights around the globe, there is an approach that divides them into civil and political rights and social and economic rights, which puts emphasis where it need not be.
Certain regions and people prefer to justify their actions by saying “you don’t understand our culture, don’t tell me what to do.” They do have a point to an extent, but lines and rules must be drawn. However a counter to this is the universal declaration of human rights. This separate bill was enacted to provide rights and a support system for all countries. This basic document is a perfect first step in establishing a common good (Williams, 2012).
India, before 1947, was a country divided by many regions, languages, religions and cultures. On August 14th, 1947, the Islamic Republic of Pakistan became independent. On August 15th, 1947, the jewel of the British Empire, India, was granted independence. India had been divided, primarily along a religious line, into two pieces.