The Principles of the Yin and Yang

655 Words2 Pages

The Principles of the Yin and Yang

The principle of the yin and yang is embedded in all facets of my

life. But its operations have taken the subtlest of forms, unfolding

through a kind of shy conspiracy, an inner dynamism in the nature of

things. Such qualities are inherent in the way Chinese traditions

view things, as the web that has no weaver, an intricate and

interlaced patterns of relationships of all that there is without a

known creator and creation day. It is far different from a historical

timeline or a linear logic. It surmises that everything is related to

everything else and lays heavy emphasis on what is now that must be

appreciated and contemplated upon rather than dwelling on the past or

what will be in the future. In the Chinese philosophical traditions,

the truth of things is here and now and is laid as a never ending

patchwork of bonds and connections. Therefore a part can only be

defined in view of the whole pattern, and the role that it plays in

it.

They dynamics of yin and yang are ever present, quite like the

universal laws in Physics governing the movements of nature. Each

morning, I wake up with a fully restored energy level before setting

to work. Thus, each morning I am with an abundance of potential

energy (yin) yet to be transformed into productive kinetic energy

(yang). Such a transformation is an unhurried, subtle development

that takes place between waking up in the morning and going to bed at

night. Within this 12-hour working cycle, are smaller cycles of

activities (yang) and rest (yin); naturally humans are not capable of

laboring for a straight 12-hours. An attempt at excess on one ...

... middle of paper ...

... meaning always in relation with other people.

Our world is a world of plurality and conflicts – always a potential

groundwork for the actualization of the yin and yang. Being true to

the principles of yin and yang, we must contemplate on and appreciate

this plurality as it creates a more diverse and inspired world for

us. More often than not, we rarely take time to see the beauty of

this creative tension emerging from differences and oppositions.

Perhaps if we do, we will consciously work towards the full

realization of yin and yang which is harmony.

References:

Chinese Medicine: The Web That Has No Weaver, Ted J. Kaptchuk, O.M.D.,

McGraw-Hill/Contemporary Books, 2nd Edition, 2000.

Between Heaven and Earth: A Guide to Chinese Medicine, Harriet

Beinfield and Efrem Korngold, Ballintine Books, 1992.

Open Document