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Effects of colonization for indigenous people
Capitalism and its effects on society
Effects of colonization for indigenous people
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For the Lakota people of South Dakota, modern day capitalism is a frustrating network of impersonal commerce, resource and profit. Since colonialism, the global arena has replaced the values and needs of the Lakota with presupposed economic definitions of need, and has “forced deterioration of the traditional political system” existing in Lakota society (115). In the absence of traditional political organization and subsidence economy, the Lakota are impoverished and have little choice but to adhere to the economic prospects offered to them by the federal government. In doing so, Lakota people struggle with “economic opportunities” that damage community identity and marginalize their status in society. Economics greatly influences their own ability to shape their modern Lakota culture. As “economic opportunities” align to the mandates of the world economy and are determined by the culture and experience of the United States government, both Pine Ridge and Rosebud maintain distressing levels of poverty and unemployment. In direct response to demands of the world economy, Lakota industry exhibits a growing dependence on cash instead of land, and breaks down community identity (65). Wal-Mart and Safeway chains encumber the production of Lakota owned small business, and similar multinational business chains create limited market success. When a small business actually succeeds in surviving, competition immediately pops up and “neither [competing business] can make a living” on reservations (37). Attitudes towards successful Lakota entrepreneurs are often sour and unforgiving, as everyone else struggles to survive. However, Lakota people must engage in the economic venues opened to them by the federal government as a federally dependent nation. Factory and wage work make up the bulk of Lakota employment, as well as handicrafts catering to tourist tastes. Naturally, making “arrows, arrows every day” is “really boring” (21) for many Lakota, but risks of developing asthma, blisters, broken bones and severe burns in wage work is high. Over the years, the business propositions open to South Dakota Indians have included a “fishhook factory, moccasin factory, arrow factory and electronic circuit factory in Pine Ridge,” and the destructive nature of factory work threatened the physical health and well being of every individual fortunate to gain employment (18). As the majority of Lakota men and women are forced to seek work outside of the reservation, many parents abandon their families in cramped, over crowded housing units. As dependence on cash instead of land increases, and average job spans for Lakota men consist of 3.
On the east coast people were also being taken advantage of by the government. As a result of the building of the Transcontinental Railroad, the government began giving out land grants ‒through the Homestead Act of 1862‒ for Americans to live on and farm; the only problem was that another culture was already living on the land: the Sioux Nation. After the S...
Banks, D., Erodes, R. (2004). Dennis Banks and the Rise of the American Indian Movement. Ojibwa Warrior. Retrieved January 20, 2005, from http://www.oupress.com/bookdetail.asp?isbn=0-8061-3580-8
Lakota Woman Essay In Lakota Woman, Mary Crow Dog argues that in the 1970’s, the American Indian Movement used protests and militancy to improve their visibility in mainstream Anglo American society in an effort to secure sovereignty for all "full blood" American Indians in spite of generational gender, power, and financial conflicts on the reservations. When reading this book, one can see that this is indeed the case. The struggles these people underwent in their daily lives on the reservation eventually became too much, and the American Indian Movement was born. AIM, as we will see through several examples, made their case known to the people of the United States, and militancy ultimately became necessary in order to do so.
In “The Yellow Wallpaper”, the author, Charlotte Perkins Gilman, through expressive word choice and descriptions, allows the reader to grasp the concepts she portrays and understand the way her unnamed narrator feels as the character draws herself nearer and nearer to insanity. “The Yellow Wallpaper” begins with the narrator writing in a journal about the summer home she and her husband have rented while their home is being remodeled. In the second entry, she mentions their bedroom which contains the horrendous yellow wallpaper. After this, not one day goes by when she doesn’t write about the wallpaper. She talks about the twisting, never-ending pattern; the heads she can see hanging upside-down as if strangled by it; and most importantly the
Ulrich takes a captivating approach to this pattern of women’s history. There is a slogan of a t-shirt, and among other small items, “well behaved women seldom make history” printed on them. It describes the objects and the people who use them regarding statement and the meaning behind the slogan. It relates to Ulrich first interpretation of it and what my analysis reveals about the role of slogans and history.
Solomon Northup’s Twelve Years a Slave narrates the author’s life story as a free Africa-American man from New York who was kidnapped and sold into slavery in the pre-Civil War South. Northup was born and raised, lived, worked, married, and raised a family in New York as a free black male. Northup was a farmer, and a multi-task laborer and also a talented violin player. In the year of 1841, two scam men offered him profitable work playing violin in a circus, and then Northup think about the offer and traveled with them to Washington, D.C., where he was drugged, and sold as a slave into the Red River region of Louisiana.
Imagine that it is the year 1841 in Saratoga, New York and blossoms of the dogwood tree are swirling around your face as the wind gently tousles your hair. All seems well in the world, and, to Solomon Northup, great opportunities are coming his way. Two men, by the names of Merrill Brown and Abram Hamilton, had offered a dream job to Solomon. They had asked him to join them in a circus, playing the fiddle, an instrument Solomon had mastered. However, these men were not as honest as they seemed. Brown and Hamilton later drugged and kidnapped Solomon at a hotel one night during the tour. These men successfully forced Solomon into twelve years of slavery.
...er. "Interwoven Economic Histories: American Indians in a Capitalist America." Journal Of American History 98, no. 3: 698-722. Academic Search Premier, EBSCOhost (accessed November 12, 2013).
Kathleen DuVal, professor of History at the University of North Carolina at Chapel Hill, contests long held beliefs about the historiography of native people and their place in America with her work, The Native Ground: Indians and Colonists in the Heart of the Continent. DuVal’s insightful book focuses on the Arkansas River Valley and the diverse group of both native groups and European powers that contented over the physical landscape, its resources, and the perception of control and power. The premise of Native is to show that native groups such as the Quapaws, Osage, and the Cherokee had the upper hand in almost every aspect from their economy, military might, and physical presence up until the 1800s.
“The Yellow Wall Paper” is the story about a journey of a woman who is suffering from a nervous breakdown, descending into madness through her “rest cure” treatment. Basically, the woman is not allowed to read, write or to see her new-born baby. Charlotte Perkins Gilman captures the essence of this journey into madness by using the first person narration. The story plot’s is by taking the reader through the horrors of one woman’s neurosis to make strong statements about the oppression faced by women in their marriage roles. The narrator’s mental condition is characterized by her meeting with the wallpaper in her room. In addition to the story’s plot, the use of symbolism and irony throughout her story also show how males dominate during her time.
Sandefur, G. (n.d.). American Indian reservations: The first underclass areas? Retrieved April 28, 2014, from http://www.irp.wisc.edu/publications/focus/pdfs/foc121f.pdf
Relevance: I’m sure that many of you have been tempted to buy a puppy while scrolling through the numerous websites online filled with cute pictures of healthy looking puppies.
The cute and innocent face of a puppy is very difficult to overlook; especially when you are being stared down with those big, round puppy dog eyes. When a family decides on inviting a dog into their family, the thought of welcoming a puppy into their new home comes to their mind; but why not rescue an older dog? A dog does not grow out of it's puppy stage until six months old; it does not end there. The even harder, and exhausting stage of adolescence, comes directly after that. A dog is fully mature at the age of three. A person that adopts a puppy, will soon figure out the amount of work and time it takes to raise one properly. Before deciding on bringing a puppy into your household, looking past all of the cuteness will definitely help in the long run. Making sure you have the time and effort is what you should be thinking about with the decision of a puppy. Most people adopt puppies because they think they are cute; sadly, most of those dogs soon end up in shelters once they hit adolescence. Sadly, this happens because families no longer have the patience to continue to train their pup; they find it easier to just give up.
In conclusion getting a puppy can be a handful, and many tend to purchase them irrationally, and end up taking to the pound because they couldn’t handle it. Although having a puppy can be very entertaining and beneficial, you must take a look back at yourself and wonder if you are in the right position to enable yourself to make a huge commitment. Within a blink of an eye something can go wrong and you can end up paying for a $2000 puppy instead of the initial $500. I have learned this first hand and now I am completely devoted to care and nurture my “not so little” Dane puppy.
“James Luna, A Native American Man,” is an insightful, cut the bullshit, view of the modern Indian culture. I identify with Luna’s viewpoints as I have seen many of the situations he describes with his art to be true to life. I have spent a lot of time in Northern Canada fishing with my brother and father. The areas we visit are predominantly Indian reservations. Having spent quite a bit of time getting to know these types of towns and people, I have grown aware of some of the many problems that surround the modern day reservation lifestyle.