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More handpicked essays just for you.
The portrayal of psychological disorders by the media
The portrayal of psychological disorders by the media
How the media can influence attitudes towards mental health
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A World of Desensitization “You ruin your life by desensitizing yourself” (Sparacino, n.d.). This quote by Bianca Sparacino (n.d.) points out the gravity of the impact desensitization can have on someone. When the word “desensitization” comes up, people tend to think of an emotionally insensitive or callous human. Although this is true, desensitization involves much more than most realize. Whatever leads someone to the point of desensitization takes hold of their emotions, actions, and mind. The term “desensitization” can be defined as overstimulation to the point of indifference, a lack of empathy, and a conditioned response.
Overstimulation to the Point of Indifference Desensitization has a variety of causes that can result in feelings
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One instance is when Kurtz died, all Marlow did was watch, “He cried in a whisper at some image, at some vision – he cried out twice, a cry that was no more than a breath: ‘The horror! The horror!’ ‘I blew the candle out and left the cabin” (Conrad, 1990, p. 116). Marlow’s inability to express sympathy for Kurtz was revealed when he abandoned Kurtz after Kurtz died. A person with a normal capability to convey their emotions to others would not have been able to deviate from someone they watched die. This issue of being desensitized to the emotions of people still exists all over the world today due to the media, “People exposed to media violence become ‘comfortably numb’ to the pain and suffering of others and are consequently less helpful” (Anderson & Bushman, 2009, p. 277). In the modern world, people are continuously exposed to violence and begin to think it is normal, so they lose their concern for the feelings of other people. Desensitized people clearly lack the skill to empathize with other …show more content…
It would have been too dark – too dark altogether” (Conrad, 1990, p. 130). Marlow’s trained response was caused by the appalling experiences he went through in the Congo. His desensitized mind was overridden by his heart in that split second. This is evident due to the lack of time he had to create a response. Another key point on how desensitization is a conditioned response is based on societies egregious reaction to violence. Violence can be found everywhere in modern day culture, whether real or fake, “We have raised a generation of barbarians who have learned to associate violence with pleasure…a phenomenon I call AVIDS – Acquired Violence Immune Deficiency Syndrome” (Grossman, 1999, p. 70). Exposure to violence has led to the desensitization of multiple generations. They have seen so much violence their brains have been conditioned to view it as a normal, acceptable behavior in their everyday lives. A conditioned response is brought upon by a person’s everyday experiences that repeat themselves until they become
This paper focuses on the Geraldine case (Dominguez, Tefera, Aronson, & NCTSN, 2012). Geraldine’s trauma occurred in the home when her father shot her mother. This paper will focus on my personal reactions to this case, how my reactions effect interactions with the people I am working with and finally self-care strategies. Personal reactions are the things that make us feel or act a certain way that others may or may not see, but we know that something has affected us these can be to good things and bad alike. I might react to winning the lottery by passing out, just the same I might get depressed if a close friend dies. These are reactions to the situations we are presented in life.
There are two types of people in society, those whom question the realities endured daily and those whom go about life accepting their place in the world, not questioning it. When learning about social justice, one realized that society is not perfectly functioning like one might assume. One professor Bobbie, Harro broke down socialization into different stages of life and organized it into a cycle which exposes oppression, power, prejudice and privilege, all of which are still prominent in today whether people choose to accept it or not. Through his many stages, he discusses how oppression, power, and privilege are recreated through socialization.
Clinicians, however, do not always agree, perhaps because are more comfortable dealing with the domains of anxiety and depression. Several researches and surveys were published in this book trying to shed light on what it was that caused this disorder in people. Triggers the book talks about are the following, heritability, drug use, psychological triggers such as traumatic events, overwhelming joy, childhood traumas which measures six types: separation and losses, physical abuse, sexual abuse, witnessing violence, and neglect. People suffering this disorder can easily correlate it to severe anxiety or stress, panic attacks, depression or drug use therefore causing them to pay a little attention to these symptoms which in time will decrease or it can become a fuel and increase anxiety levels and worsening depersonalization levels. The Diagnosis of Depersonalization is made clinically, by meeting with the patient and thoroughly conducting an evaluation. This book describes several descriptions of the symptoms and as spelled out in the Diagnostic and Statistical Manual of Mental Disorders, 4th edition (DSM-IV), Symptoms are recurrent or
Depersonalization is the action of losing one's individuality this is done in many different forms
Some studies looked into showing the effects of desensitization amongst consumers of violence like the case “The effect of video game violence on physiological desensitization to real-life violence” (Carnagey et. al., 2007). This study looked at desensitization is a term used by scholars, public policy analysts, politicians, and the lay public to mean effects as varied as: (a) an increase in aggressive behavior; (b) a reduction in physiological arousal to real-life violence; (c) a flattening of affective reactions to violence; (d) a reduction in likelihood of helping a violence victim; (e) a reduction in sympathy for a violence victim; (f) a reduction in the sentence for a convicted violent offender, (g) a reduction in the perceived guilt of a violence perpetrator; and (h) a reduction in judged severity of violence victim’s injuries (Carnagey et. al., 2007). To put a clearer definition of desensitization to violence is a reduction in emotion-related physiological reactivity to real violence (Carnagey et. al., 2007) When looking at the term desensitization and violent video games the initial thought was that playing video games will in turn make youth more aggressive immediately after exposure, and become more aggressive adults (e.g., Anderson et al., 2003; Carnagey et. al., 2007). In this particular
One interpretation of Marlow's relationship to colonialism is that he does not support it. Conrad writes, "They were not enemies, they were not criminals, they were nothing earthly now,-nothing but black shadows of disease and starvation, lying confusedly in the greenish gloom" (p. 27-28). Marlow says this and is stressing that the so-called "savages", or Africans, are being treated and punished like they are criminals or enemies when in fact they never did anything. He observes the slow torture of these people and is disgusted with it. Marlow feels sympathy for the black people being slaved around by the Europeans but doesn't do anything to change it because that is the way things are. One can see the sympathy by the way that he gives a starving black man one of his biscuits. "To tear treasure out of the bowels of the land was their desire, with no moral purpose at the back of it than there is in burglars breaking into a safe" (p. 54). This statement by Marlow conveys that he doesn't believe that the Europeans have a right to be stripping Africa of its riches. He views the Jungles of Africa as almost it's own living, breathing monster.
In Conrad's novel, Heart of Darkness, multiple characters change based off of the series of events that occur around them. The easiest character to pick out of the book is Marlow. At first, Marlow ventures out with the intention of civilizing the Congo, but as he arrives, he is in shock to see that there is absolutely no effort to edify the natives. "And also this," said Marlow suddenly, "has been one of the darkest places on earth" (Conrad 3). Here, Marlow comes to the realization of how human nature is inherently sinful through viewing how the natives are treated. As the book continues, Marlow's moral code becomes like those who he has surrounded himself with. For example, as the Helmsman is speared to death, Marlow acts in a
For the longest time my parents would ask me how I am doing, however I never talked about my feelings. Eventually due to a build up of stress and being diagnosed with general anxiety disorder, I sought help from a psychologist. She pointed out that when there is something going on in my life that troubles me, I never talk about how it makes me feel. I became use to not talking about my emotions and became numb to issues. Society now deems any feeling other then happiness as a weakness. The biggest problem that has caused the empathy deficit is how informal our communication is becoming. We are connected more then ever, which enables us to communicate effectively and quickly. Due to the development of technology, we mostly communicate through Facebook, texting, and tweeting; these are the most used applications of informal communication used today. Reading a persons tribute to someone that has passed away, it is very easy to not have the same emotions the person posting may be feeling. When you physically hear a person’s emotional reaction, it is easier to empathize with the person and the emotions they may be experiencing. In an article posted on theguardian.com by Mark Honigsbaum he states the following: “When we empathies, they argue, we mirror the distress of an “other” and, unless our brains are damaged or we are developmentally abnormal, we are moved to alleviate their suffering.” If you’re unable to see a person or hear a person express the emotion, it makes it difficult to empathies with them. If something happens, to one of your friends who gets into a car accident; you’re less likely to feel as bad if you read about it on a Facebook post. However, if your friends or family calls and you hear them crying and the sadness in their voice, you’re more likely to empathies with them and feel the same emotion. Not only is it hard to empathies when we don’t physically hear or see the
Imagine having a deep, unshakable feeling rooted in your chest that your mind is disconnected from your body and has become numb to your surroundings. In some cases, this might feel like being a ghost and observing your own body. This is the most common symptom of a disorder called depersonalization. This disorder, which only one to two percent of the population have lifetime experiences with, can potentially affect a person's emotions, memories, and physical being in different levels of severity. While it is not a fatal disorder, it can have a huge impact on a person’s life, especially if left undiagnosed.
Marlow observes many kinds of abuse of power by other whites, simply because they have better weapons of war. When the manager severely battered a young black boy for the burnt shed Marlow disapproves. However, when he sees abuses and unjust treatment he does not physically try to stop it. Instead, he just turns away and accepts that it is happening. That is one of Marlow's flaws, he does not support his convictions.
Upon arriving in Africa, Marlow notices a group of African slaves huddled near a grove of trees, seemingly dying of disease and starvation. Marlow’s “horror-struck” reaction is the first indication of his conscience – he recognizes that the condition of these people is terribly immoral (Conrad 14). Later, Marlow learns that Kurtz, an employee of the ivory trading firm operating out of the inner Congo, has raided African villages for ivory, even enlisting Africans to participate in these raids against their fellow people. These violent raids, along with the human heads that Kurtz used as ornamentation around his living area, convince Marlow that Kurtz is a man who “lacked restraint” and was “hollow at the core,” a “deficiency” that Kurtz may not recognize in himself until death (53). With this description, Marlow critiques colonialism while characterizing Kurtz as a ruthless, violent representative of the European imperialists. If Marlow could recognize the atrocities of colonialism and had the moral sense to abhor them, as his reaction indicates, then Marlow was fully equipped to assume the role of an active witness, as opposed to a bystander, and speak out about this behavior in an attempt to mitigate the present oppression. Although Conrad structured Heart of Darkness as
Which truly begs the question, is it just the Congo that turns us ill, or is there a sense of darkness inside of us lurking around waiting to come out? At the beginning of the novel, Marlow travels the jungle and the many scenes of life can be seen. Africa has seems to be taken over by many travelers, which makes one wonder what is their ulterior motive? Africa is a third world country, which makes it easy for someone to come in and talk in their soapbox. It is very easy to tell that these men are not the biggest fans of colored people, so it is plausible that they have come to instill a sense of imperialism.
Conrad emphasizes the idea of what is real versus what is “dark,” what is civilized versus what is primitive, what colonizes versus what is colonized, repeatedly throughout Heart of Darkness. As stated above, “real,” in this case, contains all the implications of a civilized society: clothing which covers a person’s sexual organs, restraint from gluttony, a constant reliance on clocks as dictators of action, etc. The cannibals in the aforementioned passage face a horrendous conflict between what is real and what is “dark,” or, in their case, what is natural and what must be restrained. Marlow cannot fathom how these “big powerful men, with not much capacity to weigh the consequences” could restrain their desires to consume him and the pilgrims: “Restraint! What possible restraint? Was it superstition, disgust, patience, fear – or some kind of primitive honor? No fear can stand up to hunger, no patience can wear it out.” The “darkness” these men restrain is the part of every person that wants fulfillment, the Id in psychoanalytic terms, the part almost every orthodox religion looks down upon. Along with every civilized society, one which requires some form of government, the citizens are expected to restrain, to a certain extent, their most basic desires. This theme can be taken a step farther, and c...
The line between morally conscientious decisions blurs through Conrad’s use of Marlow as a vehicle for the process of reasoning through the savagery that allows him to explore the contradiction that lies beneath the accepted beliefs of the early 20th century. Evident through “Marlow’s withering condemnation of the colonial enterprise in general,” Conrad is fascinated and sickened by the lengths the European nations have taken to secure their imperialistic goals (Sewlall). These acts of degradation are committed in plain view of the rest of the world- an evil that occurs in pure daylight. The usually associated connotation of sunlight would indicate legality, purity and innocence; Conrad exposes imperialism to the core of its corruption and acts of cruelty horrifically being committed without protest from other European equals. Being a spectator to such exploitations should not rationally be plausible, however, human nature’s “fascination of the abomination” renders society helpless to disagree (Conrad 4). Regardless, humanity features nuances of both sides of the ‘good and evil’ pairing, seen through the parallel of the absolutes of light and
Despite the opinion of certain critics, Conrad did not create Marlow to be a prejudice character. One of his first Marlow?s first Reactions to the villagers is the exact opposite, ?They were not enemies they were not criminals??(Conrad, 189) While his initial response may not seem altogether accepting, it is far beyond the understanding of his peers. As the story continues Marlow is slightly sarcastic in his understanding of the villagers, ?Fine fellows-Cannibals-in their place. They were men one could work with, and I am grateful to them. And, after all, they did not eat each other before my face? (189)? Marlow shows his ability to be sarcastic in the face of popular criticism, even making the mold step to refer to these African?s as ?Fine Fellows?(189), ?They howled and leaped, and spun, and made horrid faces; but what thrilled you was just the thought of they humanity-like yours-the thought of your remote kinship with this wild??(189) Although the natives...