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In the speeches The Perils of Indifference by Elie Wiesel and On Women’s Right to Vote by Susan B. Anthony, there is a common theme. Rights, whether human or civil, justifiably belong to every person. All people, regardless of race, gender, or ethnicity, should be afforded the same human rights. The Perils of Indifference details the feelings of Holocaust victims. Elie Wiesel describes abandonment and indifference. In the quote, “Rooted in our tradition, some of us felt that to be abandoned by humanity then was not the ultimate. We felt that to be abandoned by God was worse than to be punished by Him. Better an unjust God than an indifferent one” (Wiesel 1999), you can feel their immense pain. It is common knowledge that the Holocaust victims were treated inhumanely and unjustly. In the speech, “On Women’s Right to Vote”, Susan B. Anthony describes women being treated unjustly. She believed it was a woman’s right as a citizen to vote. In her speech, she stated, “It was we, the people; not we, the white male citizens; nor yet we, the male citizens; but we, the whole people, who formed the Union” (Anthony, 1872). In her role as President of the National American Woman Suffrage Association, she fought hard for women to be treated as equals to men. …show more content…
Both speeches are similar in regards to their descriptions of people’s feelings.
Elie Wiesel strongly details the mistreatment of Holocaust victims. In his quote, “They no longer felt pain, hunger, thirst. They feared nothing. They felt nothing. They were dead and did not know it” (Wiesel, 1999), he describes prisoners at the Auschwitz internment camp. For her part, Susan B. Anthony describes woman’s struggle for the right to vote. In her quote, “Are women persons” (Anthony, 1872), she alludes to the fact that women are treated like a sub-par species. She also states that the government has ordained all men sovereigns and all women subjects. (Anthony,
1872) While both speeches are similar, they are also very different. By describing the mistreatment of Holocaust victims, Wiesel touches on the subject of human rights. He describes the word indifferent and states, “Indifference, after all, is more dangerous than anger or hatred.” (Wiesel, 1999) The Holocaust victims felt as if the rest of the world was indifferent to their human rights being taken away. Anthony’s speech is more geared towards a woman’s civil rights. In her quote, “For any state to make sex a qualification that must ever result in the disfranchisement of one entire half of the people, is to pass a bill of attainder, or, an ex post facto law, and is therefore a violation of the supreme law of the land” (Anthony, 1872), she makes a strong case opposing only men being allowed to vote. She feels strongly about women’s civil rights being violated, and this caused her to illegally vote in an election. In their speeches, Wiesel and Anthony both give detailed descriptions of people being treated unjustly. Anthony’s speech is specific to civil rights; however, civil rights are still human rights. All people, regardless of race, gender, or ethnicity, should be afforded the same human rights.
Speeches are given for a purpose. Whether it is for persuasion, or education, or even entertainment, they all target certain parts of people’s minds. This speech, The Perils of Indifference, was given by Elie Wiesel with intention to persuade his audience that indifference is the downfall of humanity, and also to educate his audience about his conclusions about the Holocaust and the corresponding events. He was very successful in achieving those goals. Not only was the audience enlightened, but also President Bill Clinton, and the First Lady, Hillary Clinton, themselves were deeply touched by Wiesel’s words.
How can inhumanity be used to make one suffer? The book Night by Elie Wiesel is about a young Jewish boy named Elie who struggles to survive in Auschwitz, a concentration camp during the Holocaust. Throughout the memoir, there are many instances where inhumanity is portrayed. The theme seen in this novel is inhumanity through discrimination, fear, and survival. Elie Wiesel, a Jewish boy, lived in Sighet during World War II with his mother, father, and two sisters, and he is very religious and wanted to study Judaism.
“I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.” (Elie Wiesel) The Holocaust is a topic that is still not forgotten and is used by many people, as a motivation, to try not to repeat history. Many lessons can be taught from learning about the Holocaust, but to Eve Bunting and Fred Gross there is one lesson that could have changed the result of this horrible event. The Terrible Things, by Eve Bunting, and The Child of the Holocaust, by Fred Gross, both portray the same moral meaning in their presentations but use different evidence and word choice to create an overall
Dehumanization Through Elie Wiesel Elie Wiesel’s memoir Night, is an account about his experience through concentration camps and death marches during WWII. In 1944, fifteen year old Wiesel was one of the many Jews forced onto cattle cars and sent to death and labor camps. Their personal rights were taken from them, as they were treated like animals. Millions of men, women, children, Jews, homosexuals, Gypsies, disabled people, and Slavic people had to face the horrors the Nazi’s had planned for them. Many people witnessed and lived through beatings, murders, and humiliations.
In F. Scott Fitzgerald’s book, Tender is the Night, Fitzgerald writes “He was so terrible that he was no longer terrible, only dehumanized”. This idea of how people could become almost unimaginably cruel due to dehumanization corresponds with the Jews experience in the Holocaust. The Holocaust was the ruthless massacre of Jewish people, and other people who were consider to be vermin to the predetermined Aryan race in the 1940s. One holocaust survivor and victim was Elie Wiesel, Nobel Peace Prize winner and author of Night. Wiesel was one of the countless people to go through the horrors of the concentration camps, which dehumanized people down to their animalistic nature, an echo of their previous selves. Dehumanization worsens over time in Night because of how the Jews treated each other, and how Elie changed physically, emotionally, and spiritually.
In the eyes of Elie Wiesel, author of Night, indifference whether it be in relationship abuse or another problem, is mentally damaging and needs to be eliminated. In his memoir, Night, Elie Wiesel illustrates how indifference can harm the mind of the victim when he says, “Never shall I forget the nocturnal silence that deprived me for all eternity of the desire to live,” (Night 34). In this, Wiesel is speaking of his first night in Auschwitz. When he mentions silence he is referring to the indifference that the Jews in concentration camps faced from the rest of the world. Wiesel refers to that night as the time he lost his desire to live because he saw so much indifference toward the suffering of the inmates and the horrific things that were happening to them. After this, his desire to stay alive was destroyed because he watched as the world stood by, indifferent to the senseless murder of millions. Throught this, Wiesel illustrates that indifference will impact people for the rest of their lives. Because indifference
Indifference is seductive, inhumane, and the line between good and evil. Indifference is helping the enemy, it is death. Writer and Holocaust Survivor, Wiesel Elie in his speech, “The Perils of Indifference”, argues that being indifferent to those who are suffering assists the enemy. He supports his claim by first defining and describing indifference as “seductive”, “tempting”, and “easier.” Wiesel goes on to illustrate the dangers of indifference by using personal experience and historical events as examples. Finally, the author creates awareness of indifference from the past, present, and future. Wiesel’s purpose is to describe why indifference is inhumane in order to persuade people not to be indifferent. He establishes a serious tone, critical, and somber tone for Politicians, Ambassadors, Mr. President, and members of congress.
Not long ago, in the nineteenth century, the words that our forefathers wrote in the Declaration of Independence, “that all men were created equal,” held little value. Human equality was far from a reality. If you were not born a white male, then that phrase did not apply to you. During this period many great leaders and reformers emerged, fighting both for the rights of African Americans and for the rights of women. One of these great leaders was Elizabeth Cady Stanton. Stanton dedicated her entire life to the women’s movement, despite the opposition she received, from both her family and friends. In the course of this paper, I will be taking a critical look at three of Stanton’s most acclaimed speeches “Declaration of Sentiments”, “Solitude of Self”, and “ Home Life”, and develop a claim that the rhetoric in these speeches was an effective tool in advancing the movement as a whole.
To the people in the concentration camps, apathy is a “harsher punishment” (Wiesel) than anger or rage, because anger has feelings in it, while indifference just makes a suffering person feel even smaller and more insignificant. Indifference in humans potentially goes against religion, because it blurs the lines between “light and darkness” (Wiesel). Throughout his speech at the Millennium Lectures, Elie Wiesel both enlightens on the consequences of apathy towards those who need help, and inspires hope for a better future.
In the year 1873, a speech was given which would change America and women’s rights forever. For one of the first times in history, a woman is the one standing up for political and social issues during the mid-1800’s. Susan B. Anthony was 52 years old when she was fined $100 for casting an illegal ballot during an 1872 presidential election which in turn Anthony refused to pay the fine and fought for the rights of women. Her persistence and eagerness could be heard and felt in the speeches she gave across the country. After her arrest, Anthony gave a speech which was titled "Is it a Crime for a Citizen of the U.S. to Vote?” which approached the inequality that surround the men and women of the United States before 1875. It was time for change and her perseverance came at the right moment. The mutual feeling other women clutched to helped propel her speech and her ideas into action which lead to their being a success in equality and the 19th amendment being added to the Constitution.
Oppression is the systematic method of prolonged cruelty and unjust treatment, often intended for those who are deemed “different” by a hierarchical society. It’s a basis that can be found in the plot of a fictional movie or novel, but most importantly, it’s an aspect of both past and modern life that has affected multiple nations. Elie Wiesel, a Holocaust survivor, is a humanitarian who embodies the personal experiences of what being oppressed feels like – how it itches at one’s skin like the hatred and stares directed at them. The reason he is so important is because of his stories; what he has seen. The insight and intelligence he has brought forth further educates those who had previously accepted the world with their eyes closed.
“The Perils of Indifference” is a speech that Elie Wiesel delivered in Washington D.C. on April 12, 1999, exactly 54 years after his release from the Nazi concentration camp Buchenwald by American troops. Both Congress along with President Clinton and Mrs. Clinton were present to hear the speech. Wiesel spoke briefly about what it was like in the concentration camps, but he focused mostly on the topic of Indifference. His speech was effective in its use of rhetoric to convince the audience that as individuals and as a world culture we cannot afford to become indifferent to the suffering around us.
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
A equitable quote from William Lloyd Garrison says, “Wherever there is a human being, I see God-given rights inherent in that being, whatever may be the sex or complexion.” The abolition and women's right’s movement in the late 1800’s is often described as a moral crusade that fought for equality before the law without distinction of sex and color. The efforts from the range of moderates to radicals made compromise with defenders of slavery and women’s suffrage exceptionally difficult. The fight for women’s rights in the late 1800’s is characterized in the transcendental philosophy and conveys a improvement on American politics, society, and economics, both with successes and failures; however, the fight still continues to present day.
The philosophy of rights has been a perennial subject of discussion not only because it is embedded in the intellectual tradition and political practices of many countries but also because it exhibits deep divisions of opinion on fundamental matters. Even a cursory survey of the literature on rights since, say, the time of the Second World War would turn up a number of perplexing questions to which widely divergent answers have been given: What are rights? Are rights morally fundamental? Are there any natural rights? Do human rights exist? Are all the things listed in the UN's Universal Declaration (of 1948) truly rights? What are moral rights? Legal rights? Are basic moral rights compatible with utilitarianism? How are rights to be justified? What is the value of rights? Can infants have rights, can fetuses have them, or future generations, or animals? And so on.