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Essays on learning from the holocaust
What to know about the holocaust in school
The importance of learning about the Holocaust
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Indifference is seductive, inhumane, and the line between good and evil. Indifference is helping the enemy, it is death. Writer and Holocaust Survivor, Wiesel Elie in his speech, “The Perils of Indifference”, argues that being indifferent to those who are suffering assists the enemy. He supports his claim by first defining and describing indifference as “seductive”, “tempting”, and “easier.” Wiesel goes on to illustrate the dangers of indifference by using personal experience and historical events as examples. Finally, the author creates awareness of indifference from the past, present, and future. Wiesel’s purpose is to describe why indifference is inhumane in order to persuade people not to be indifferent. He establishes a serious tone, critical, and somber tone for Politicians, Ambassadors, Mr. President, and members of congress. The general argument made by author Wiesel in his speech, “The Perils of Indifference, is that indifference is dangerous. More specifically, Wiesel argues that indifference to those suffering is inhumane. He writes, “Better an unjust God than an indifferent one. For us to be ignored by God was a harsher punishment than to be a victim of His anger.” In the article, Weisel is suggesting that God’s …show more content…
Unfortunately, indifference is easy, tempting, and seductive, but there have been groups and people that have stood up for what they believe. Although, people believe these genocides can not happen now, there are many tragedies that are going on. We can learn to get involved and care for those who feel worthless from the speech. Feeling worthless or not important is worse than punishments. It is vital that we ask ourselves about the lessons we learn from the consequences of action and inaction during the Holocaust and other human rights tragedies. This can allow us not to make the same mistake
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
One of these ways included respecting the First Amendment right of freedom of religion. Wiesel recalls how it felt to be the subject of apathy, and the reason it might have been the indifference of God that was the most troublesome to reconcile with, “We felt that to be abandoned by God was worse than to be punished by Him” (Wiesel 311). He is distinctly using strong feelings and Gods name because he is reaching out to certain people in the audience who are understanding of religious beliefs. By associating himself with his religion, Wiesel took advantage of the ideological acceptance of freedom of religion; an acceptance taken seriously by his particular audience. His solid point of view and morals closes this paragraph with the strong and unforgettable statement, “Man can live far from God – not outside God. God is wherever we are. Even in suffering? Even in suffering” (Wiesel 311). The meaning of this quote restates Wiesel’s values and strong religious beliefs. Wiesel recalls with great detail the hopelessness and desolation that people could not resist while the holocaust changed millions of people lives. Wiesel is recalling the sense of abandonment that the jews endured. The jews in the concentration camps were puzzled over the evil that the Nazi’s inflicted upon them, but what they found most difficult to accept was indifference of God. This quote can be
“And question of questions: Where was God in all this? It seemed as impossible to conceive of Auschwitz with God as to conceive of Auschwitz without God.” (Hope, Despair and Memory) This shows how Wiesel couldn’t grasp the reasoning behind God. He wanted
In the novel “Night” by Elie Wiesel, the author displays the transformation and the evolution of the average human being, through a horrible experience that he personally went through. When he is transported from one place to another, forced to leave everything behind, to go live in the ghettos, then in a horrible concentration camp. In the concentration camp Elie experiences numerous events that challenges his physical and mental limits. Some of these events made him question his faith, and whether there is such a thing as God, turning him from a conservative Jew to a reform Jew. Elie doesn’t love the concentration camps, yet he doesn’t hate it, in fact he does not care anymore. At a conference in 1986 Elie explains “The opposite of love is not hate, it's indifference”. (Elie Wiesel), meaning that opposite of love is not hate, it’s getting used to use to the situation, to the point that the person doesn’t care whether what is happening is right or wrong. In the novel Elie experience physical, mental, and spiritual pain, that test his humanity and morality.
Speeches are given for a purpose. Whether it is for persuasion, or education, or even entertainment, they all target certain parts of people’s minds. This speech, The Perils of Indifference, was given by Elie Wiesel with intention to persuade his audience that indifference is the downfall of humanity, and also to educate his audience about his conclusions about the Holocaust and the corresponding events. He was very successful in achieving those goals. Not only was the audience enlightened, but also President Bill Clinton, and the First Lady, Hillary Clinton, themselves were deeply touched by Wiesel’s words.
It is unsurprising, though, that he would do so. His religious beliefs are deep rooted and while Wiesel had denounced God, he still turned to him in moments of desperation.He had witnessed a man leaving behind his father, only for the man to live, unaware of his son’s betrayal and in search of him. “And in spite of myself, a prayer formed inside me, a prayer to this God in whom I no longer believed” (Wiesel 91).Humans, in moments of loneliness and desperation, call out to a higher power. Despite his abandonment of God Wiesel need something to hear his words, to reassure him that he would not become someone to leave their own kin to die.
It was the end of the war and he no longer has a family after he was relocated and wiesel is basically a walking corpse. “And in spite of myself, a prayer formed inside me, a prayer to this God in whom I no longer believed.” was written in page 91 which clearly states that he no longer believed in God. Now the last piece of evidence to prove that he doesn't care for others anymore would by when his father left the land of the living. On page 112 Wiesel writes how he felt about his passing ‘And deep inside me, if I could have searched the recesses of my feeble conscience, I might have something like: Free at
Chris Bohjalian once said, “But history does matter. There is a line connecting the Armenians and the Jews and the Cambodians and the Bosnians and the Rwandans. There are obviously more, but, really, how much Genocide can one sentence handle?” and Elie Wiesel says, “To forget a Holocaust is to kill twice.” There is a connection between every genocide, but how much can one sentence actually handle? This is just a repeating thing that keeps on happening and it has gotten to the point where it is not getting any better. If we stop teaching about the Holocaust, it is to kill twice because there will always be that one person who can actually make a huge difference and make good and peace in the world. However, there will always be that one person that has no care for the world and wants to discriminate one race, gender, or religion for no reason, or even because of stereotypes. We should continue teaching about the Holocaust and
Action is the only remedy to indifference, the most insidious danger of all.” Elie Wiesel asserts that the world community is responsible to interfere when acts such as mass murder or genocide occur. He says that “silence encourages the tormentor” and “indifference is the most insidious danger of all”. One must speak out against oppression so there can be a difference. When one remains silent and doesn’t act, they are encouraging the person responsible for the genocide, not the victim.
From being a bystander of bullying to committing murder are many ways of being indifferent. It is everywhere in everyday life in prospering countries and in poor and destroyed countries. Elie Wiesel knows how indifference feels and how it affects people. He was also indifferent and regrets what he did to this day. He was a victim of the Holocaust and lived through indifference. During his imprison ship he saw indifference everywhere in the camps. How he treated his father is what he regrets. He just cared about himself because another prisoner told him to. He believes his father died because he did not help him all he could. His whole book could be based on indifference if you interpreted it that way. From how the guards treated the prisoners to how kids including Elie treated their own parents. Indifference is a very big topic and a part of Night. Indifference is what pushed him to write his descriptive, emotional, strong, and outstanding novel.
Oppression is the systematic method of prolonged cruelty and unjust treatment, often intended for those who are deemed “different” by a hierarchical society. It’s a basis that can be found in the plot of a fictional movie or novel, but most importantly, it’s an aspect of both past and modern life that has affected multiple nations. Elie Wiesel, a Holocaust survivor, is a humanitarian who embodies the personal experiences of what being oppressed feels like – how it itches at one’s skin like the hatred and stares directed at them. The reason he is so important is because of his stories; what he has seen. The insight and intelligence he has brought forth further educates those who had previously accepted the world with their eyes closed.
In "the perils of indifference" author Elie Wiesel ,talks about Franklin Delano Roosevelt. He mentions that,"today is exactly 54 years marking his death." The 32nd president of the United States of America, did some accomplished wonderful things during the world war, for example got thousands of "brave soldiers" to fight in battle and fight fascism, dictatorship, and Hitler. However, because President Roosevelt did not do anything to help get the Jews get out of the concentration camps camps "his image in Jewish history is flawed." Why does the author mention the death of President Roosevelt and what is his purpose of mentioning his death? What is the tone that Wiesel is trying to get out of this paragraph? What does this paragraph
Taking as much as a simple action can really help prevent the future genocide, also it can help save so many lives. You don’t have to do anything big or dangerous but to take small courage and spread out the words, to teach others about the Holocaust is the simplest thing you can do and it gives affection to the world. The Holocaust is an overpowering example of this terrifying genocide and persecution and in the memory of the Jews; the memory of its horror must encourage our younger generations to engage against such heinous crimes today and in the future.
The holes and accidents of living, the unpredictable emotional inconsistency of living isn't explained simply through power and best interest alone, instead let us take accidents and mistakes as the foundation of living. Not all things follow power, nor does power the end needs of human ambition obtain complete happiness, but rather promotes the impossible. Something must be said for pity, for the sight of someone in pain that condemns both concepts. Neither weakness nor passivity, nor the understanding of nature would do in describing our actions when faced with starvation, the holocaust, or dying.
In general, fear is viewed as a disadvantage because metaphorically it causes humans to be trapped in prison, and not being able to escape to face those fears. However, in current society indifference can be created from Fear of helping each other. This is articulated by Blasim that "They decide to stop hitting you, and set up a military unit to confront you." Blasims reference is ideal and meaningful, as it shows how fear from a person, makes the feared become isolated and indirectly creates indifference, in the mind of the fearful to completely avoid such a big threat. This also contributes to the idea of dominance over another person, which shows the indifference towards the "lowly" person. This reluctance to help each other because of fear has made the views of many people change about specific ethnic groups. They are usually identified as thieves or even terrorists, which is ironic because they escaped from them to get to a new place, yet people call them terrorists. Which indicated that these depictions about refugees are invalid and show the actions of indifference that fear contributes adds into. In Elie Wiesel's speech "The perils of indifference," Wiesel poses a question "Why was there a greater effort to save SS murderers after the war than to save the victims during the war"? Wiesel questions hold the answer within itself since it shows the true extent of fear in