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The penal colony essay
The penal colony essay
The penal colony essay
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In Kafka’s The Penal Colony, the machine is both a symbol of imagine and literal power which also reminds me of the machine that is mentioned in Karen Russell’s Reeling for the Empire who also illustrated it as an embodiment of power. In both stories, the two machines are inanimate objects but for some reason they possess this power and seen as almighty objects even though they aren’t human. In The Fine Line, Zerubavel states that “It is the fact that it is differentiated from other entities that provides an entity with a distinctive meaning as well as a distinctive identity that sets it apart from everything else.” I believe that it means that power, control, and borders only exist if people believe in them. The machine in The Penal Colony …show more content…
is only seen as powerful because it has the power to physically kill people. In the story, there is this officer and this traveler. The officer shows the traveler the machine that has like this three part system; “the bed, the upper one is called the inscriber, and here in the middle, this moving part is called the harrow.” (Kafka 4). When the officer described the process, it was in such a vivid way that it was really disturbing. The offenders are stripped and then strapped onto the table lined with cotton. Then needles slowly carve inscription into the prisoner’s flesh until the prisoner's dies from blood loss. The whole whole process of carving goes on for a total of 12 hours and after the whole procedure, the prisoner's body is dumped into a pit which is sadly, their final resting place. The officer refers to the machine as “the legacy of the Old Commandant” (Kafka 14) and even though he looks so highly towards this machine, he ends up putting himself through the machine in the end. The reeling machine in Karen Russell’s Reeling for the Empire has the same influence as the “apparatus” in The Penal Colony.
Russell’s story takes place in old Japan where Women become hybrids of silkworm and human, they live and work in a mill where they produce thread. The whole procedure to get the thread from their bodies to turn into silk is just as awful as the machine from The Penal Colony. The machine is described as “. . . a great steel-and-wood beast with a dozen rotating eyes and steaming mouths-it’s twenty meters long and takes up half the room. . . Pulleys swing our damp threat left and right across it, refining it into finished silk” (Russell 31). In order to remove the threads from their body, they dip their hands into boiling water, which helps loosen the thread then machine reels it from them and turns it into silk. These poor women are treated like animals, they are made to work continuously in an environment that reminds me of a sweatshop. They have no choice but to work because of their mutated bodies so even if they didn’t want to, they’ll have to. The machine has so much power over the women because it relieves them of the silk that builds up within them. At a certain of the story, one worker, Kitsune who is the main character goes on strike. The story describes her body as “her belly is grotesquely distended and stippled with lumps, like a sow’s pregnant with a litter of ten piglets. Her excess thread is packed in knots. Strangling Dai from within.”
(Russell 44). After Dai’s death, Kitsune also states “It’s clear to us now that we can never leave this room—we can never be away from the Machine for more than 5 days. Unless we live here, where the Machine can extract the thread from our bodies at speeds no human hand could match, the silk will build and build and kill us in the end.” (Russell 43). The women cannot live without the machine because it what keeps them alive and well enough to keep producing silk and if they don’t relieve themselves from the threads then they get sick. The will never be able to leave and it’s an endless loop. Thought they depend on the machine, the machine doesn’t control them, it’s their fear that gives the machine the power to control them. Fear is what has power over these people and because they fear these machine, they unknowingly gave these machines the power that they probably shouldn’t have gotten. If these people wouldn’t have given them value then these machine would have had no power. “It is boundaries that help us separate one entity from another…” (Zerubavel 2), which means that when we draw lines to see where we stand where the one with higher power it helps us eliminated giving unnecessary people the power that can control us. If the people in The Penal Colony would have stood up and saw that this machine holds no power they could have easily “overpower” the machine and could have lived a fearless life. As for the women, in Reeling for the Empire, I’m sure that there’s a way for them to relieve themselves without becoming overpowered by the machine.
During the Japanese Industrial Revolution, female workers played a big role in the silk factories, but there were many negatives that came with that. Every factory worker during the Japanese Industrial Revolution had to work hard. Factories hired women and they were treated unfairly. Also the factories were very unsanitary which caused even more trouble for the workers. Female workers in Japanese Silk Factories: Did the costs outweigh the benefits? For the female silk factory workers the costs outweighed the benefits for two reasons. The first reason was that there were long, hard working hours. The second reason was that men got paid a lot more than women did.
What would one expect to be the sentiment of a young women who worked in the Lowell textile mills? It is just such a depressing story; and the sad heroines are the young women of Lowell - Lucy Larcom- who Stephen Yafa portrays in his excerpt “Camelot on the Merrimack.” A perception through the eyes of a thirteen-year-old Lucy Larcom reveals that, “For her and the other young girls, the long and tedious hours they spent tending to demanding machines robbed them of their childhood.” The imagery in “Camelot on the Merrimack,” from Big Cotton by Stephen H. Yafa disclose the working conditions in those sordid mills.
Against all Odds is a very interesting Documentary that follows the early settlement of Jamestown in the 17th century .With endless against the odds situations thrown out in from of the people of Jamestown left and right things seemed bleak. But a lot of perseverance from the early settlers including the Documentaries depiction of the original leader John Smith things seemed to resolve themselves. In Documentary there were several parts where it conceited with what is in chapter three of the Textbook the American Promise. For example, In the Documentary when the subject of the Tobacco business came up it was exampled in the same way as the first page of chapter three. With examples of how the product was grown and distributed out into the world. Making it a very valuable trade to be doing although very labor intensive, which is why it would soon lead into the slave trade. Something that was briefly shown in the documentary mainly to show what lengths the people of Jamestown were willing to go to make things work out in their new home.
Many of us complain about the tough hours we work or the amount of chores we have to complete, but think about the truly harsh conditions that young girls and women had to work in the textile industry with very little pay and no accolades. Back in the 18th century, when the Industrial Revolution struck, it made it hard for female mill workers to enjoy being employed. Due to the terrible working conditions, the amount of hours worked, and the low wages were a few of the similarities that the female mill workers in England and Japan shared.
What if metamorphosis could cause a revolution? In her radical short story Reeling for the Empire, Karen Russell describes a world where women’s rights, independence, and identity are stripped from them and are converted into monsters. The women of nowhere mill are transformed into silkworms, locked away in the mill to spin for the rest of their lives. However an uprising begins as the women begin to reestablish themselves and overtake their oppressors. In Reeling for the Empire, Russell uses the motif of metamorphosis to reveal the dawn of feminism in society.
On September 9, 1739, as many as one hundred African and African American slaves were living within twenty miles of Charleston, South Carolina. This rebellious group of slaves joined forces to strike down white plantation and business owners in an attempt to march in numbers towards St. Augustine, Florida where the Spanish could hopefully grant their freedom. During the violent march toward Florida, the Stono Rebellion took the lives of more than sixty whites and thirty slaves. Ranking as South Carolina’s largest slave revolt in colonial America, Peter Charles Hoffer, a historian at the University of Georgia and author of Cry Liberty: The Great Stono River Slave Rebellion of 1739 tries to reinterpret the Stono Rebellion and challenges the reader to visualize what really went on to be a bloody uprising story in American History.
The men in the factories looked at the women coming in as just an extra pair of hands. They were mostly indifferent. Even so, the women could not date the men. This rule was more of a control effort and a bit of the women not being seeing as respectable women. Yet, the bosses were at a lost because they were not used to women working. The bosses tried to enforce rules; when they were broken, the bosses did not know how to punish the women because they were women. The women had to wear hats, even if their hair was longer than the men. The women did not like this because they felt as though they were being discriminated against. They would wear slacks and carry tools because the men had to, but the men did not wear head coverings. Also, everyone that worked in the factories, besides the factory women, viewed them as girls because a true woman would be at home taking care of the house. They had to trade in their smooth soft hands for rough hands filled with
Michelle Alexander in her book "The New Jim Crow" argues that Mass Incarceration is similar to Jim Crow; Alexander believes that caste systems such as Jim Crow and slavery are similar to the existing system of mass incarceration. In addition, Alexander accuses the U.S. criminal justice system, implying their laws undividedly target African Americans through the War on Drugs and racial limitation. In comparing mass incarceration with Jim Crow, Alexander points to compelling parallels regarding political disenfranchisement, legalized discrimination, and symbolic production of a race. Alexander, moreover, effectively offers a rebuttal to the counterargument that the New Jim Crow does not carry the same level of racial hostility as the Old Jim
Young girls were not allowed to open the windows and had to breathe in the dust, deal with the nerve-racking noises of the machines all day, and were expected to continue work even if they 're suffering from a violent headache or toothache (Doc 2). The author of this report is in favor of employing young women since he claimed they seemed happy and they loved their machines so they polished them and tied ribbons on them, but he didn 't consider that they were implemented to make their awful situations more bearable. A woman who worked in both factory and field also stated she preferred working in the field rather than the factory because it was hard work but it never hurt her health (Doc 1), showing how dangerous it was to work in a factory with poor living conditions. Poor living conditions were common for nearly all workers, and similar to what the journalist saw, may have been overlooked due to everyone seeming
Harriet Hanson Robinson, a “Lowell Girl,” Describes her labor in a textile mill, 1831 pg.239
The story of “Life in the Iron Mills” enters around Hugh Wolfe, a mill hand whose difference from his faceless, machine-like colleagues is established even before Hugh himself makes an appearance. The main narrative begins, not with Hugh, but with his cousin Deborah; the third-person point of view allows the reader to see Deborah in an apparently objective light as she stumbles tiredly home from work in the cotton mills at eleven at night. The description of this woman reveals that she does not drink as her fellow cotton pickers do, and conjectures that “perhaps the weak, flaccid wretch had some stimulant in her pale life to keep her up, some love or hope, it might be, or urgent need” (5). Deborah is described as “flaccid,” a word that connotes both limpness and impotence, suggesting that she is not only worn out, but also powerless to change her situation; meanwhile, her life is “pale” and without the vivid moments we all desire. Yet even this “wretch” has something to sti...
In the Article “Sewing Machines Liberation or Drudgery for Women” Joan Perkin wrote about the positive and negative effects that came from the invention of the sewing machine. The sewing machine was invented by Elias Howe and Isaac Merritt Singer in the 1800’s. by 1877 almost half a million sewing machines were being used in the United States, making it the first home appliance in American homes. The author writes that this invention will transform the way clothing would be made from then on. Before the sewing machine women would make their clothes by hand at home, it would take up to twenty hours to produce one shirt. With this new invention the time was cut down to about an hour for the same amount of work.
When envisioning a prison, one often conceptualizes a grisly scene of hardened rapists and murderers wandering aimlessly down the darkened halls of Alcatraz, as opposed to a pleasant facility catering to the needs of troubled souls. Prisons have long been a source of punishment for inmates in America and the debate continues as to whether or not an overhaul of the US prison system should occur. Such an overhaul would readjust the focuses of prison to rehabilitation and incarceration of inmates instead of the current focuses of punishment and incarceration. Altering the goal of the entire state and federal prison system for the purpose of rehabilitation is an unrealistic objective, however. Rehabilitation should not be the main purpose of prison because there are outlying factors that negatively affect the success of rehabilitation programs and such programs would be too costly for prisons currently struggling to accommodate additional inmate needs.
There were other examples of slave rebellions that are discussed in the book, Slave Rebellions. In the book, authors Robin Doak and Philip Schwarz highlight some of the biggest slave rebellions that occurred within the Caribbean and Latin America. One of the most well known revolts was on the slave ship known as Amistad. The ship had left Havana, Cuba and heading to “Puerto Principe, a part of Cuba about 300 miles (480 km) away. The ship’s cargo included 53 Africans that two men in Cuba claimed as slaves—49 adult males and four children”. One African on the ship named Sengbe Pieh is from Sierra Leone, Africa. Before he had been captured, he was a prince of a village and had a wife. When he is captured, Pieh was given a new name and sent to
There are many speculations as to what has happened to the mysterious Lost Colony. One moment this colony is there, the next moment it is gone. Such a disappearance has dumbfounded even the most of researchers. Was this colony wiped out by famine? Was it attacked by a neighboring Native American tribe? Or, was it wiped out by prevalent disease? All of these questions pose as possibilities, as researchers try to unearth the secrets behind the strange disappearance of the Lost Colony.