Geoffrey Chaucer introduces numerous characters in the prologue of The Canterbury Tales; each character possessing a distinct personality and lifestyle. Chaucer gives insight into the lives of the characters on their pilgrimage to Canterbury. The Pardoner unfurls his thoughts and feelings giving us extended insight into his own character, by providing us with a tale of his own. In doing so, he contrasts other pious figures who are introduced in the prologue, with character traits consisting of an effeminate lifestyle, avariciousness, as well as hypocrisy. The Pardoner is first introduced in the prologue, in which Chaucer describes him as "gentle" (General Prologue 675). Chaucer gives reference to the Summoner and the Pardoner being homosexual because the two "[ride] together" (General Prologue 675). The Pardoner prevails as the more feminine of the two, which coincides with Chaucer's Prologue. The Pardoner "[has] hair as yellow as wax, Hanging down smoothly like a hank of flax. In driblets fell his locks behind his head Down to his shoulders which they overspread; Thinly they ...
Chaucer was "not a reformer" or "satirist" whose goal is to reform the church. He merely wished to use different characters to tell his stories. Kittredge also mentions how the pardoner is not drunk when telling his tale, as only one draught of ale was consumed, not nearly enough to intoxicate a seasoned drinker like the pardoner. Through his reasoning, Kittredge concludes that the pardoner's foolish confession, in fact, has a purpose for the story. While the pardoner may seem foolish to reveal his sins and hypocrisies, there is reasoning behind this madness.
Throughout literature, relationships can often be found between the author of a story and the story that he writes. In Geoffrey Chaucer's frame story, Canterbury Tales, many of the characters make this idea evident with the tales that they tell. A distinct relationship can be made between the character of the Pardoner and the tale that he tells.
...nations of his thought processes, it is clear that the Pardoner does not practice what he preaches. It is ambiguous, however, as to whether the Pardoner believes what he preaches, but just doesn’t follow his preaches or whether he doesn’t believe what he preaches at all. It is evident, though, that the Pardoner has an astute mind. He is highly effective in what he does. Although he exploits the church for his own personal designs, he succeeds at obtaining that which he pursues. The efficacy of his strategy is confirmed by Chaucer’s description of the Pardoner as being a “noble ecclesiastic” and as being unmatched in his trade . Thus amidst all of his flatteries, there exists a spark of genius that complements his minimal level of ethics. This intellectual finesse is the riverbed from which all of the products of his mind flow.
This first quote displaying one of the three men's greed is, “This cursed fellow grabbed into his hand the box of poison and away he ran into a neighboring street, and found a man who lent him three large bottles. He withdrew and deftly poured the poison into two.” (Chaucer 178). This second quote also displays just how bad greed affected these three men, “Why make a sermon of it? Why waste breath? Exactly in the way they'd planned his death.” (Chaucer 179). This quote from the wife of bath chaucer writes, “There was a knight who was a lusty liver. One day as he came riding from the river.” (Chaucer 186). The pardoner's tale creates much from a moral aspect from the deadly sin of greed. As you can see the wife of bath does feature the sin lust but does not revolve the tale around it as a whole. While the pardoner's tale does a fantastic job at doing
of Death. When a young boy is asked what happened to a man who had just
Chaucer, Geoffrey. "The Canterbury Tales Study Guide : Summary and Analysis of The Pardoner's Tale | GradeSaver." Study Guides & Essay Editing | GradeSaver. N.p., n.d. Web. 10 May 2011. .
The Pardoner is the best representation of an allegorical character in “The Prologue” of Geoffrey Chaucer’s The Canterbury Tales. The Pardoner is the perfect personification of fraudulence. He shows this in three basic ways: his appearance, speech, and actions. If one just glances through the reading of the Pardoner than one will think that he is a good religious man, but if one look further into it than he will find the small double meanings that he is the exact opposite. Chaucer likes to use an allegorical style to add some comedy and sophistication to his writings.
myself be a full vicious man, A moral tale yet I you telle kan.’ The
The Pardoner’s Prologue/Tale begins with a sort of introduction, hence the title “Prologue”. It is here that we learn of the reaction that the Host gives after hearing the Physician’s Tale previously. The Host seems to be so shocked at the death of the young Roman girl in the tale that he asks the Pardoner to tell the group a merrier, more farcical tale. After some time, the Pardoner is ready to present his tale, including both moral interjection and a merrier tone. The Pardoner begins by describing a group of young Flemish people who spend their time drinking and indulging themselves in all forms of excess. He continues to tell the tale, in which the people eventually end up drinking posioned wine and all die. As is, there are more details in the tale that we did not go over there are some key elements that help us to better understand the Pardoner upon hearing his tale. First of all, we know from The General Prologue that the Pardoner is just as bad or corrupt as others in his “profession”. However, after hearing his tale it is quite shocking about his frankness about his own hypocrisy. We know that he bluntly accuses himself of fraud, avarice, and gluttony all things that he preaches against throughout this tale. It is in lines, 432-433 that the Pardoner states, “But that is nat my principal entente;/ I preche nothyng but for coveitise.” It is here that we truly begin to learn that The Pardoner’s Tale is merely an example of a story that is often used by preachers to emphasize a moral point to their audience. That is why, this tale in particular helps to comprehend Chaucer’s own opinions, and how he used satire to display
Chaucer first begins his sly jab at the Church’s motives through the description of the Pardoner’s physical appearance and attitude in his “Canterbury Tales.” Chaucer uses the Pardoner as a representation of the Church as a whole, and by describing the Pardoner and his defects, is able to show what he thinks of the Roman Catholic Church. All people present in the “Canterbury Tales” must tell a tale as a part of story-telling contest, and the pilgrim Chaucer, the character in the story Chaucer uses to portray himself, writes down the tales as they are told, as well as the story teller. The description of the Pardoner hints at the relationship and similarity between the Pardoner and the Church as a whole, as well as marks the beginning of the irony to be observed throughout the “Pardoner’s Prologue and Tale.” The narrator describes the Pardoner as an extremely over confident, arrogant, and unattractive man, noting that his hair is “as yellow as wex,” lying thin and fl...
The Canterbury Tales by Geoffrey Chaucer is a collection of stories by a group of pilgrims who are heading to Canterbury Cathedral. In this book, the pardoner and the reeve show antipodal characters in many ways. The pardoner is beautiful blonde hair man who is being loved by everyone. However he is very corrupted and smart and sells fake religious stuff to people saying very good compliment. On the other hand, the reeve is very serious and honest business man. He is very smart enough to know what criminals think and do. The pardoner story-tells a great example (or tale?) of seven deadly sins and reeve’s story is mocking of the miller. These very different characteristic men tell story telling that human beings are always punished for being greedy. The crooked pardoner and the honest reeve have different purposes for telling their tales, but their stories have the same major theme; sins deserve punishment.
The Canterbury Tales is a literary masterpiece in which the brilliant author Geoffrey Chaucer sought out to accomplish various goals. Chaucer wrote his tales during the late 1300’s. This puts him right at the beginning of the decline of the Middle Ages. Historically, we know that a middle class was just starting to take shape at this time, due to the emerging commerce industry. Chaucer was able to see the importance and future success of the middle class, and wrote his work with them in mind. Knowing that the middle class was not interested in lofty philosophical literature, Chaucer wrote his work as an extremely comical and entertaining piece that would be more interesting to his audience. Also, Chaucer tried to reach the middle class by writing The Canterbury Tales in English, the language of the middle class rather than French, the language of the educated upper class. The most impressive aspect of Chaucer’s writing is how he incorporated into his piece some of his own controversial views of society, but yet kept it very entertaining and light on the surface level. One of the most prevalent of these ideas was his view that certain aspects of the church had become corrupt. This idea sharply contrasted previous Middle Age thought, which excepted the church’s absolute power and goodness unquestionably. He used corrupt church officials in his tales to illustrate to his audience that certain aspects of the church needed to be reformed. The most intriguing of these characters was the Pardoner. Chaucer’s satirical account of the Pardoner is written in a very matter-of-fact manner that made it even more unsettling with his audience. Chaucer uses his straightforwardness regarding the hypocrisy of the Pardoner, suggestive physiognomy of the character, and an interesting scene at the conclusion of the Pardoner’s Tale to inculcate his views of the church to his audience. The way that Chaucer used these literary devices to subtly make his views known to an audience while hooking them with entertainment, shows that Chaucer was truly a literary genius.
The Canterbury Tales examines many important qualities of human nature. Chaucer purposely mocks the faults in his characters, and shows the hypocrisy and deceitfulness ...
In General Prologue to The Canterbury Tales the character of Chaucer as the narrator serves as our guide to the action. Chaucer narrates as if he is in the moment himself, just meeting these pilgrims for the first time, and he makes the audience as though they are right there with him. At other times, though, Chaucer is a narrator who seems to know more than he ought to. For example, he tells us that, when the Shipman wins a fight, he murders the loser by throwing him overboard, or that the Reeve is stealing from his master. Are these really stories people would tell Chaucer when first meeting him? Chaucer also seems to know a suspiciously large amount about each pilgrim everyday lives. At these moments, Chaucer acts much more like an omniscient, or all-knowing, narrator, rather than one who's truly in the heat of the action. The reason for this choice could be that verisimilitude, or making things seem like real life, was not as important to a medieval author as it is to authors today. Instead, the narrator might choose to tell whatever he wants in order to better serve the purposes of characterization. The narrator makes it quite clear that he is also a character in his book. Chaucer creates an ‘alter ego’, a pilgrim called ‘Geoffrey’, who is the naïve narrator of the pilgrimage story, commenting on his fellow-pilgrims, and providing the links which join many of the Tales. This further extends Chaucer’s narrative possibilities, enabling him to open up another layer of opinion other than his own. In the General Prologue, the narrator presents himself as a gregarious and naïve character. Later on, the Host accuses him of being silent and sullen. Because the narrator writes down...
The Church is the first institution that Chaucer attacks using satire in The Canterbury Tales. Chaucer wants to attack the church’s hypocrisy. Chaucer decides to create the character of the pardoner to prove his point. Cawthorne conveys, “His Canterbury Tales collects together 24 narratives with a General Prologue and an epilogue or Retraction.” Chaucer describes the character before telling their tale. The Pardoner is a man who steals from the poor. Chaucer says on page 127 line 77, “For though I am a wholly vicious man don’t think I can’t tell moral tales.” The pardoner knows what he does is wrong, but he continues to do it anyway.