The Panglossian Paradigm

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PART A: Summary of the Adaptationist Programme
In their paper “The Spandrels of San Marco and The Panglossian Paradigm: A Critique of The Adaptationist Programme”, S. J Gould and R.C. Lewontin offer a critique of a strand of the philosophy of science called “adaptationism” or the “adaptationist programme”. According to the Oxford English Dictionary, adaptation is “the action or process of adapting one thing to fit with another, or suit specified conditions, esp. a new or changed environment” (OED). In the context of evolutionary biology, Gould and Lewontin define an “adaptationist programme” as one that is “based on a faith in the power of natural selection as an optimizing agent” which breaks organisms into individual traits and then offers …show more content…

The first step in the programme is to break down the organism into its individual traits and explain these individual structures as being perfectly designed by natural selection for their functions (585). Gould and Lewontin explain this adaptationist method through the example of a human chin. They say that adaptationists would use this first step to explain the origin of the human chin in terms of the function it serves to the human face instead of explaining it as a result of the biological interaction of two parts of the human face (585). Essentially, this step in the adaptationist method explains traits of organisms as existing as a result of adapting to a function or a phenomenon. In the second step of the adaptationist programme, Gould and Lewontin explain that if the first step has failed, adaptationists may suggest that a “trade-off” has occurred, and the traits of the organism are therefore interpreted as the best compromises among competing demands (585). As evident from the two steps that Gould and Lewontin point out here and from their explanation of the other adaptationist arguments, both Gould and Lewontin understand the adaptationist programme as one that does not acknowledge or accept any non-adaptationist alternatives …show more content…

One of the main reasons why their critique is successful is because they do not introduce too strong of an argument against adaptationism. For instance, one of the main faults that Gould and Lewontin find with the adaptationist programme is that it places too much emphasis on adaptation as the primary cause. What this does, they recognize, is it weakens the argument for adaptation so much that it is unable to withstand thought experiments that prove otherwise. Gould and Lewontin’s example of the spandrel and of the human chin demonstrates this problem very well because they both show that adaptation cannot possibly be the primary cause. By suggesting that adaptation is not the primary cause of a trait, but still recognizing that it is an important part of the evolution of organisms, they are able to reconcile adaptation with other evolutionary causes that seem more probable as the primary causes of traits. They are also successful in refuting the adaptationist programme by showing that it is necessary to look at organisms as wholes, instead of as individual parts. Their thought experiments with the spandrels and the human chin demonstrate the importance of looking at organisms as wholes because it shows that attempting to understand something in isolation of the whole

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